To show the perfect isolation in which some of the pioneers lived, and the manner of their lives, we will give an anecdote of a Mr. Muldrow, one of the settlers of Kentucky, whose name is still attached to a range of savage precipices in the central part of the State, called Muldrow's hill. The individual referred to settled here at a time when there was not a single white man but himself in this vicinity, and here he had resided for a year with his wife, without having seen the face of any other human being. Perhaps, as it was his choice to reside in a wilderness, isolated from his own species, he might have thought it prudent to conceal his place of abode from the Indians, by erecting his cabin in an inhospitable waste, difficult of access, where there were no pastures to invite the deer or buffalo, and no game to allure the savage hunter, and where his family remained secure, while he roved with his gun over some hunting-ground at a convenient distance.
After passing a year in this mode of life, he was one day wandering through the woods in search of game, when he heard the barking of a dog, and supposing that an Indian was near, concealed himself. Presently a small dog came running along his track, with his nose to the ground, as if pursuing his footsteps, and had nearly reached his hiding-place, when it stopped, snuffed the air, and uttered a low whine, as if to admonish its master that the object of pursuit was near at hand. In a few minutes the owner of the dog came stepping cautiously along, glancing his eyes jealously around, and uttering low signals to the dog. But the dog stood at fault, and the owner halted within a few yards of our hunter and exposed to view.
The new-comer was a tall, athletic man, completely armed with rifle, tomahawk and knife; but whether he was a white man or an Indian, could not be determined either by his complexion or dress. He wore a hunting-shirt and leggins, of dressed deer-skin, and a hat from which the rim was entirely worn away, and the crown elongated into the shape of a sugar-loaf. The face, feet and hands, which were exposed, were of the tawny hue of the savage; but whether the color was natural, or the effect of exposure, could not be ascertained even by the keen eye of the hunter; and the features were so disguised with dirt and gunpowder, that their expression afforded no clue by which the question could be decided whether the person was a friend or foe. There was but a moment for scrutiny; the pioneer, inclining to the opinion that the stranger was an Indian, cautiously drew up his rifle, and took deliberate aim; but the bare possibility that he might be pointing his weapon at the bosom of a countryman induced him to pause.
Again he raised his gun, and again hesitated; while his opponent, with his rifle half-raised toward his face, and his finger on the trigger, looked eagerly around. Both stood motionless and silent—one searching for the object of his pursuit, the other in readiness to fire. At length the hunter, having resolved to delay no longer, cocked his rifle—the click reached the acute ear of the other, who instantly sprung behind a tree; the hunter imitated his example, and they were now fairly opposed, each covered by a tree, from behind which he endeavored to get a shot at his adversary without exposing his own person.
And now a series of stratagems ensued, each seeking to draw the fire of the other, until the stranger, becoming weary of suspense, called out:
"Why don't you shoot, you etarnal cowardly varmint?"
"Shoot, yourself, you bloody red-skin!" retorted the other.
"No more a red-skin than yourself!"
"Are you a white man?"
"To be sure I am. Are you?"
"Yes; no mistake in me!"
Whereupon, each being undeceived, they threw down their guns, rushed together with open arms, and took a hearty hug. The hunter now learned that the stranger had been settled, with his family, about ten miles from him, for several months past, and that each had frequently roamed over the same hunting-ground, supposing himself the sole inhabitant of that region. On the following day the hunter saddled his horse, and taking up his good wife behind him, carried her down to make a call upon her new neighbor, who doubtless received the visit with far more sincere joy than usually attends such ceremonies.
There is a well-accredited bear-story which belongs to the early history of Ohio, and which is of a little different type from most of the adventures with these ugly animals. An old pilot of the Ohio was once obliged to give a bruin a free ride—but he could hardly blame the bear, after stopping so kindly to take him in. But we must let him tell his own story. "Twenty odd year ago," said the pilot, "there warn't a great many people along the Ohio, except Injins and b'ars, and we didn't like to cultivate a clust acquaintance with either of 'em; fer the Injins were cheatin', scalpin' critters, and the bears had an onpleasant way with them. Ohio warn't any great shakes then, but it had a mighty big pile of the tallest kind of land layin' about, waitin' to be opened to the sunlight. 'Arly one mornin' when my companions was asleep, I got up and paddled across the river after a deer, for we wanted venison for breakfast. I got a buck and was returnin', when what should I see but a b'ar swimmin' the Ohio, and I put out in chase right off. I soon overhauled the critter and picked up my rifle to give him a settler, but the primin' had got wet and the gun wouldn't go off. I didn't understand b'ar as well then as I do now, and I thought I'd run him down and drown him or knock him in the head. So I put the canoe right eend on toward him, thinkin' to run him under, but when the bow teched him, what did he do but reach his great paws up over the side of the canoe and begin to climb in. I hadn't bargained for that. I felt mighty onpleasant, you may believe, at the prospect of sech a passenger. I hadn't time to get at him with the butt of my rifle, till he came tumbling into the dugout, and, as he seated himself on his starn, showed as pretty a set of ivory as you'd wish to see. Thar we sot, he in one end of the dugout, I in t'other, eyein' one another in a mighty suspicious sort of way. He didn't seem inclined to come near my eend of the canoe, and I was principled agin goin' toward his. I made ready to take to the water, but at the same time made up my mind I'd paddle him to shore, free gratis for nothin' if he'd behave hisself. Wal, I paddled away, the b'ar every now and then grinnin' at me, skinnin' his face till every tooth in his head stood right out, and grumblin' to hisself in a way that seemed to say, 'I wonder if that chap's good to eat.' I didn't offer any opinion on the subject; I didn't say a word to him, treatin' him all the time like a gentleman, but kept pullin' for the shore. When the canoe touched ground, he clambered over the side, climbed up the bank, and givin' me an extra grin, made off for the woods. I pushed the dugout back suddenly, and give him, as I felt safe agin, a double war whoop, that astonished him. I learned one thing that morning—never to try to drown a b'ar—'specially by running him down with a dugout—it wont pay!"
Big Joe Logston's Encounter with an Indian—Page 7.
TALES,
Traditions and Romance
OF
BORDER AND REVOLUTIONARY TIMES.
BIG JOE LOGSTON.
DEBORAH, THE MAIDEN WARRIOR.
GEN. MORGAN'S PRAYER.
BRAVERY OF THE JOHNSON BOYS.
NEW YORK:
BEADLE AND COMPANY, PUBLISHERS,
118 WILLIAM STREET.
Entered according to Act of Congress, in the year 1863, by
BEADLE AND COMPANY,
In the Clerk's Office of the District Court of the United States for
the Southern District of New York.
BIG JOE LOGSTON'S
STRUGGLE WITH AN INDIAN.