On leaving the workshop Adam locked the door, took the key out, and carried it to the house on the other side of the woodyard. It was a low house, with smooth grey thatch and buff walls, looking pleasant and mellow in the evening light. The leaded windows were bright and speckless, and the door-stone was as clean as a white boulder at ebb tide. On the door-stone stood a clean old woman, in a dark-striped linen gown, a red kerchief, and a linen cap, talking to some speckled fowls which appeared to have been drawn towards her by an illusory expectation of cold potatoes or barley. The old woman’s sight seemed to be dim, for she did not recognize Adam till he said, “Here’s the key, Dolly; lay it down for me in the house, will you?”
“Aye, sure; but wunna ye come in, Adam? Miss Mary’s i’ th’ house, and Mester Burge ’ull be back anon; he’d be glad t’ ha’ ye to supper wi’m, I’ll be’s warrand.”
“No, Dolly, thank you; I’m off home. Good evening.”
Adam hastened with long strides, Gyp close to his heels, out of the workyard, and along the highroad leading away from the village and down to the valley. As he reached the foot of the slope, an elderly horseman, with his portmanteau strapped behind him, stopped his horse when Adam had passed him, and turned round to have another long look at the stalwart workman in paper cap, leather breeches, and dark-blue worsted stockings.
Adam, unconscious of the admiration he was exciting, presently struck across the fields, and now broke out into the tune which had all day long been running in his head:
Let all thy converse be sincere,
Thy conscience as the noonday clear;
For God’s all-seeing eye surveys
Thy secret thoughts, thy works and ways.
Chapter II.
The Preaching.
About a quarter to seven there was an unusual appearance of excitement in the village of Hayslope, and through the whole length of its little street, from the Donnithorne Arms to the churchyard gate, the inhabitants had evidently been drawn out of their houses by something more than the pleasure of lounging in the evening sunshine. The Donnithorne Arms stood at the entrance of the village, and a small farmyard and stackyard which flanked it, indicating that there was a pretty take of land attached to the inn, gave the traveller a promise of good feed for himself and his horse, which might well console him for the ignorance in which the weather-beaten sign left him as to the heraldic bearings of that ancient family, the Donnithornes. Mr. Casson, the landlord, had been for some time standing at the door with his hands in his pockets, balancing himself on his heels and toes and looking towards a piece of unenclosed ground, with a maple in the middle of it, which he knew to be the destination of certain grave-looking men and women whom he had observed passing at intervals.
Mr. Casson’s person was by no means of that common type which can be allowed to pass without description. On a front view it appeared to consist principally of two spheres, bearing about the same relation to each other as the earth and the moon: that is to say, the lower sphere might be said, at a rough guess, to be thirteen times larger than the upper which naturally performed the function of a mere satellite and tributary. But here the resemblance ceased, for Mr. Casson’s head was not at all a melancholy-looking satellite nor was it a “spotty globe,” as Milton has irreverently called the moon; on the contrary, no head and face could look more sleek and healthy, and its expression—which was chiefly confined to a pair of round and ruddy cheeks, the slight knot and interruptions forming the nose and eyes being scarcely worth mention—was one of jolly contentment, only tempered by that sense of personal dignity which usually made itself felt in his attitude and bearing. This sense of dignity could hardly be considered excessive in a man who had been butler to “the family” for fifteen years, and who, in his present high position, was necessarily very much in contact with his inferiors. How to reconcile his dignity with the satisfaction of his curiosity by walking towards the Green was the problem that Mr. Casson had been revolving in his mind for the last five minutes; but when he had partly solved it by taking his hands out of his pockets, and thrusting them into the armholes of his waistcoat, by throwing his head on one side, and providing himself with an air of contemptuous indifference to whatever might fall under his notice, his thoughts were diverted by the approach of the horseman whom we lately saw pausing to have another look at our friend Adam, and who now pulled up at the door of the Donnithorne Arms.
“Take off the bridle and give him a drink, ostler,” said the traveller to the lad in a smock-frock, who had come out of the yard at the sound of the horse’s hoofs.
“Why, what’s up in your pretty village, landlord?” he continued, getting down. “There seems to be quite a stir.”
“It’s a Methodis’ preaching, sir; it’s been gev hout as a young woman’s a-going to preach on the Green,” answered Mr. Casson, in a treble and wheezy voice, with a slightly mincing accent. “Will you please to step in, sir, an’ tek somethink?”
“No, I must be getting on to Rosseter. I only want a drink for my horse. And what does your parson say, I wonder, to a young woman preaching just under his nose?”
“Parson Irwine, sir, doesn’t live here; he lives at Brox’on, over the hill there. The parsonage here’s a tumble-down place, sir, not fit for gentry to live in. He comes here to preach of a Sunday afternoon, sir, an’ puts up his hoss here. It’s a grey cob, sir, an’ he sets great store by’t. He’s allays put up his hoss here, sir, iver since before I hed the Donnithorne Arms. I’m not this countryman, you may tell by my tongue, sir. They’re cur’ous talkers i’ this country, sir; the gentry’s hard work to hunderstand ’em. I was brought hup among the gentry, sir, an’ got the turn o’ their tongue when I was a bye. Why, what do you think the folks here says for ‘hevn’t you?’—the gentry, you know, says, ‘hevn’t you’—well, the people about here says ‘hanna yey.’ It’s what they call the dileck as is spoke hereabout, sir. That’s what I’ve heared Squire Donnithorne say many a time; it’s the dileck, says he.”
“Aye, aye,” said the stranger, smiling. “I know it very well. But you’ve not got many Methodists about here, surely—in this agricultural spot? I should have thought there would hardly be such a thing as a Methodist to be found about here. You’re all farmers, aren’t you? The Methodists can seldom lay much hold on them.”
“Why, sir, there’s a pretty lot o’ workmen round about, sir. There’s Mester Burge as owns the timber-yard over there, he underteks a good bit o’ building an’ repairs. An’ there’s the stone-pits not far off. There’s plenty of emply i’ this countryside, sir. An’ there’s a fine batch o’ Methodisses at Treddles’on—that’s the market town about three mile off—you’ll maybe ha’ come through it, sir. There’s pretty nigh a score of ’em on the Green now, as come from there. That’s where our people gets it from, though there’s only two men of ’em in all Hayslope: that’s Will Maskery, the wheelwright, and Seth Bede, a young man as works at the carpenterin’.”
“The preacher comes from Treddleston, then, does she?”
“Nay, sir, she comes out o’ Stonyshire, pretty nigh thirty mile off. But she’s a-visitin’ hereabout at Mester Poyser’s at the Hall Farm—it’s them barns an’ big walnut-trees, right away to the left, sir. She’s own niece to Poyser’s wife, an’ they’ll be fine an’ vexed at her for making a fool of herself i’ that way. But I’ve heared as there’s no holding these Methodisses when the maggit’s once got i’ their head: many of ’em goes stark starin’ mad wi’ their religion. Though this young woman’s quiet enough to look at, by what I can make out; I’ve not seen her myself.”
“Well, I wish