342. The following terms applied to Chinook complexion are taken from the authors quoted in the preceding note: 'Copper-colored brown;' 'light copper color;' 'light olive;' 'fair complexion.' 'Not dark' when young. 'Rough tanned skins.' 'Dingy copper.' 'Fairer' than eastern Indians. Fairer on the coast than on the Columbia. Half-breeds partake of the swarthy hue of their mothers.
343. 'The Cheenook cranium, even when not flattened, is long and narrow, compressed laterally, keel-shaped, like the skull of the Esquimaux.' Broad and high cheek-bones, with a receding forehead.' Scouler, in Lond. Geog. Soc., Jour., vol. xi., p. 220. 'Skulls … totally devoid of any peculiar development.' Nose flat, nostrils distended, short irregular teeth; eyes black, piercing and treacherous. Cox's Adven., vol. i., pp. 115, 303. 'Broad faces, low foreheads, lank black hair, wide mouths.' 'Flat noses, and eyes turned obliquely upward at the outer corner.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., pp. 198, 216. 'Faces are round, with small, but animated eyes. Their noses are broad and flat at the top, and fleshy at the end, with large nostrils.' Irving's Astoria, p. 336. Portraits of two Calapooya Indians. Pickering's Races, in U. S. Ex. Ex., vol. ix., p. 14. South of the Columbia they have 'long faces, thin lips,' but the Calapooyas in Willamette Valley have 'broad faces, low foreheads,' and the Chinooks have 'a wide face, flat nose, and eyes turned obliquely outwards.' Domenech's Deserts, vol. i., p. 88; vol. ii., pp. 15–16. 'Dull phlegmatic want of expression' common to all adults. Nicolay's Ogn. Ter., p. 145. Women 'well-featured,' with 'light hair, and prominent eyes.' Ross' Adven., pp. 89–93. 'Their features rather partook of the general European character.' Hair long and black, clean and neatly combed. Vancouver's Voy., vol. i., p. 204. 'Women have, in general, handsome faces.' 'There are rare instances of high aquiline noses; the eyes are generally black,' but sometimes 'of a dark yellowish brown, with a black pupil.' Lewis and Clarke's Trav., pp. 425, 436–7. The men carefully eradicate every vestige of a beard. Dunn's Oregon, p. 124. 'The features of many are regular, though often devoid of expression.' Townsend's Nar., p. 178. 'Pluck out the beard at its first appearance.' Kane's Wand., p. 181. Portrait of chief, p. 174. 'A few of the old men only suffer a tuft to grow upon their chins.' Franchère's Nar., p. 240. One of the Clatsops 'had the reddest hair I ever saw, and a fair skin, much freckled.' Gass' Jour., p. 244; Lord's Nat., vol. i., p. 75. For descriptions and plates of Chinook skulls see Morton's Crania, pp. 202–13; pl. 42–7, 49, 50, and Schoolcraft's Arch., vol. ii., pp. 318–34.
344. 'Practiced by at least ten or twelve distinct tribes of the lower country.' Townsend's Nar., pp. 175–6. 'On the coast it is limited to a space of about one hundred and seventy miles, extending between Cape Flattery and Cape Look-out. Inland, it extends up the Columbia to the first rapids, or one hundred and forty miles, and is checked at the falls on the Wallamette.' Belcher's Voy., vol. i., p. 307. The custom 'prevails among all the nations we have seen west of the Rocky Mountains,' but 'diminishes in receding eastward.' Lewis and Clarke's Trav., p. 437. 'The Indians at the Dalles do not distort the head.' Kane's Wand., pp. 263, 180–2. 'The Chinooks are the most distinguished for their attachment to this singular usage.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 198. The tribes from the Columbia River to Millbank Sound flatten the forehead, also the Yakimas and Klikitats of the interior. Tolmie, in Lord's Nat., vol. ii., pp. 231–2, 249. 'The practice prevails, generally, from the mouth of the Columbia to the Dalles, about one hundred and eighty miles, and from the Straits of Fuca on the north, to Coos Bay. … Northward of the Straits it diminishes gradually to a mere slight compression, finally confined to women, and abandoned entirely north of Milbank Sound. So east of the Cascade Mountains, it dies out in like manner.' Gibbs, in Nott and Gliddon's Indig. Races, p. 337. 'None but such as are of noble birth are allowed to flatten their skulls.' Gray's Hist. Ogn., p. 197.
345. All authors who mention the Chinooks have something to say of this custom; the following give some description of the process and its effects, containing, however, no points not included in that given above. Dunn's Oregon, pp. 122–3, 128–30; Ross' Adven., pp. 99–100; Swan's N. W. Coast, pp. 167–8, with cut; Chamber's Jour., vol. x., pp. 111–2; Belcher's Voy., vol. i., pp. 307–11, with cuts; Townsend's Nar., pp. 175–6; Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 216; Nicolay's Ogn. Ter., p. 150; Domenech's Deserts, vol. ii., p. 294; Irving's Astoria, p. 89; Cox's Adven., vol. i., p. 302; Catlin's N. Am. Ind., vol. ii., pp. 110–11, with plate. Females remain longer than the boys. Lewis and Clarke's Trav., pp. 476, 437. 'Not so great a deformity as is generally supposed.' Parker's Explor. Tour, pp. 142–3, 251–2. 'Looking with contempt even upon the white for having round heads.' Kane's Wand., p. 181, 204, cut. 'As a general thing the tribes that have followed the practice of flattening the skull are inferior in intellect, less stirring and enterprising in their habits, and far more degraded in their morals than other tribes.' Gray's Hist. Ogn., p. 197. Mr. Gray is the only authority I have seen for this injurious effect, except Domenech, who pronounces the flat-heads more subject to apoplexy than others. Deserts, vol. ii., p. 87; Gass' Jour., pp. 224–5; Brownell's Ind. Races, pp. 335–7; Morton's Crania Am., pp. 203–13, cut of cradle and of skulls; Mofras, Explor., tom. ii., pp. 349–50, Atlas, pl. 26; Foster's Pre-Hist. Races, pp. 294–5, 328, with cut; Sutil y Mexicana, Viage, p. 124; Wilson, in Smithsonian Rept., 1862, p. 287.
346. The Multnomah women's hair 'is most commonly braided into two tresses falling over each ear in front of the body.' Lewis and Clarke's Trav., pp. 508–9, 416, 425–6, 437–8. The Clackamas 'tattoo themselves below the mouth, which gives a light blue appearance to the countenance.' Kane's Wand., pp. 241, 184–5, 256. At Cape Orford 'they seemed to prefer the comforts of cleanliness to the painting of their bodies.' Vancouver's Voy., vol. i., p. 204. On the Columbia 'in the decoration of their persons they surpassed all the other tribes with paints of different colours, feathers and other ornaments.' Id., vol. ii., p. 77. 'Ils mettent toute leur vanité dans leurs colliers et leurs pendants d'oreilles.' De Smet, Miss. de l'Orégon, p. 45. 'Some of these girls I have seen with the whole rim of their ears bored full of holes, into each of which would be inserted a string of these shells that reached to the floor, and the whole weighing so heavy that to save their ears from being pulled off they were obliged to wear a band across the top of the head.' 'I never have seen either men or women put oil or grease of any kind on their bodies.' Swan's N. W. Coast, pp. 112, 158–9. See Dunn's Oregon, pp. 115, 123–4; Cox's Adven., pp. 111–12; Pickering's Races, in U. S. Ex. Ex., vol. ix., p. 25; Irving's Astoria, pp. 336–8; Domenech's Deserts, vol. ii., p. 354; Franchère's Nar., p. 244.
347. 'These robes are in general, composed of the skins of a small animal, which we have supposed to be the brown mungo.' 'Sometimes they have a blanket woven with the fingers, from the wool of their native sheep.' Every part of the body but the back and shoulders is exposed to view. The Nechecolies had 'larger and longer robes, which are generally of deer skin dressed in the hair.' Lewis and Clarke's Trav., pp. 392,