ARTS AND CALENDAR.
Their knowledge of decorative art is limited; paintings and sculptures of men and animals, rudely executed on rocks or walls of caverns are occasionally met with; whether intended as hieroglyphical representations, or sketched during the idle moments of some budding genius, it is difficult to determine, owing to the fact that the statements of the various authors who have investigated the subject are conflicting.736 The Comanches display a certain taste in painting their buffalo-robes, shields, and tents. The system of enumeration of the Apaches exhibits a regularity and diffusiveness seldom met with amongst wild tribes, and their language contains all the terms for counting up to ten thousand.737 In this respect the Comanches are very deficient; what little knowledge of arithmetic they have is decimal, and when counting, the aid of their fingers or presence of some actual object is necessary, being, as they are, in total ignorance of the simplest arithmetical calculation. The rising sun proclaims to them a new day; beyond this they have no computation or division of time. They know nothing of the motions of the earth or heavenly bodies, though they recognise the fixedness of the polar star.738
Their social organization, like all their manners and customs, is governed by their wild and migratory life. Government they have none. Born and bred with the idea of perfect personal freedom, all restraint is unendurable.739 The nominal authority vested in the war chief, is obtained by election, and is subordinate to the council of warriors.740 Every father holds undisputed sway over his children until the age of puberty. His power, importance, and influence at the council-fire is determined by the amount of his slaves and other property.741 Those specially distinguished by their cunning and prowess in war, or success in the chase, are chosen as chiefs.
COMANCHE GOVERNMENT.
A chief may at any time be deposed.742 Sometimes it happens that one family retains the chieftaincy in a tribe during several generations, because of the bravery or wealth of the sons.743 In time of peace but little authority is vested in the chief; but on the war path, to ensure success, his commands are implicitly obeyed. It also frequently happens that chiefs are chosen to lead some particular war or marauding expedition, their authority expiring immediately upon their return home.744
Among the Comanches public councils are held at regular intervals during the year, when matters pertaining to the common weal are discussed, laws made, thefts, seditions, murders, and other crimes punished, and the quarrels of warrior-chiefs settled. Smaller councils are also held, in which, as well as in the larger ones, all are free to express their opinion.745 Questions laid before them are taken under consideration, a long time frequently elapsing before a decision is made. Great care is taken that the decrees of the meeting shall be in accordance with the opinion and wishes of the majority. Laws are promulgated by a public crier, who ranks next to the chief in dignity.746
Ancestral customs and traditions govern the decisions of the councils; brute force, or right of the strongest, with the law of talion in its widest acceptance, direct the mutual relations of tribes and individuals.747 Murder, adultery, theft, and sedition are punished with death or public exposure, or settled by private agreement or the interposition of elderly warriors. The doctor failing to cure his patient must be punished by death. The court of justice is the council of the tribe, presided over by the chiefs, the latter with the assistance of sub-chiefs, rigidly executing judgment upon the culprits.748 All crimes may be pardoned but murder, which must pay blood for blood if the avenger overtake his victim.749
All the natives of this family hold captives as slaves;750 some treat them kindly, employing the men as herders and marrying the women; others half-starve and scourge them, and inflict on them the most painful labors.751 Nothing short of crucifixion, roasting by a slow fire, or some other most excruciating form of death, can atone the crime of attempted escape from bondage. They not only steal children from other tribes and sell them, but carry on a most unnatural traffic in their own offspring.752
TREATMENT OF WOMEN.
Womankind as usual is not respected. The female child receives little care from its mother, being only of collateral advantage to the tribe. Later she becomes the beast of burden and slave of her husband. Some celebrate the entry into womanhood with feasting and dancing.753 Courtship is simple and brief; the wooer pays for his bride and takes her home.754 Every man may have all the wives he can buy. There is generally a favorite, or chief wife, who exercises authority over MARRIAGE AND CHILD-BIRTH. the others. As polygamy causes a greater division of labor, the women do not object to it.755 Sometimes a feast of horse-flesh celebrates a marriage.756 All the labor of preparing food, tanning skins, cultivating fields, making clothes, and building houses, falls to the women, the men considering it beneath their dignity to do anything but hunt and fight. The women feed and saddle the horses of their lords; oftentimes they are cruelly beaten, mutilated, and even put to death.757 The marriage yoke sits lightly; the husband may repudiate his wife at will and take back the property given for her; the wife may abandon her husband, but by the latter act she covers him with such disgrace that it may only be wiped out by killing somebody758—anybody whom he may chance to meet. In the event of a separation the children follow the mother. They are not a prolific race; indeed, it is but seldom that a woman has more than three or four children. As usual parturition is easy; but owing to unavoidable exposure many of their infants soon die. The naming of the child