These hee-hee councils splendidly illustrate the inconsecutiveness and inconsequentiality of the Folk. Here were we, drawn together by mutual rage and the impulse toward cooperation, led off into forgetfulness by the establishment of a rude rhythm. We were sociable and gregarious, and these singing and laughing councils satisfied us. In ways the hee-hee council was an adumbration of the councils of primitive man, and of the great national assemblies and international conventions of latter-day man. But we Folk of the Younger World lacked speech, and whenever we were so drawn together we precipitated babel, out of which arose a unanimity of rhythm that contained within itself the essentials of art yet to come. It was art nascent.
There was nothing long-continued about these rhythms that we struck. A rhythm was soon lost, and pandemonium reigned until we could find the rhythm again or start a new one. Sometimes half a dozen rhythms would be swinging simultaneously, each rhythm backed by a group that strove ardently to drown out the other rhythms.
In the intervals of pandemonium, each chattered, cut up, hooted, screeched, and danced, himself sufficient unto himself, filled with his own ideas and volitions to the exclusion of all others, a veritable centre of the universe, divorced for the time being from any unanimity with the other universe-centres leaping and yelling around him. Then would come the rhythm—a clapping of hands; the beating of a stick upon a log; the example of one that leaped with repetitions; or the chanting of one that uttered, explosively and regularly, with inflection that rose and fell, “A-bang, a-bang! A-bang, a-bang!” One after another of the self-centred Folk would yield to it, and soon all would be dancing or chanting in chorus. “Ha-ah, ha-ah, ha-ah-ha!” was one of our favorite choruses, and another was, “Eh-wah, eh-wah, eh-wah-hah!”
And so, with mad antics, leaping, reeling, and over-balancing, we danced and sang in the sombre twilight of the primeval world, inducing forgetfulness, achieving unanimity, and working ourselves up into sensuous frenzy. And so it was that our rage against Red-Eye was soothed away by art, and we screamed the wild choruses of the hee-hee council until the night warned us of its terrors, and we crept away to our holes in the rocks, calling softly to one another, while the stars came out and darkness settled down.
We were afraid only of the dark. We had no germs of religion, no conceptions of an unseen world. We knew only the real world, and the things we feared were the real things, the concrete dangers, the flesh-and-blood animals that preyed. It was they that made us afraid of the dark, for darkness was the time of the hunting animals. It was then that they came out of their lairs and pounced upon one from the dark wherein they lurked invisible.
Possibly it was out of this fear of the real denizens of the dark that the fear of the unreal denizens was later to develop and to culminate in a whole and mighty unseen world. As imagination grew it is likely that the fear of death increased until the Folk that were to come projected this fear into the dark and peopled it with spirits. I think the Fire People had already begun to be afraid of the dark in this fashion; but the reasons we Folk had for breaking up our hee-hee councils and fleeing to our holes were old Saber-Tooth, the lions and the jackals, the wild dogs and the wolves, and all the hungry, meat-eating breeds.
XV
Lop-Ear got married. It was the second winter after our adventure-journey, and it was most unexpected. He gave me no warning. The first I knew was one twilight when I climbed the cliff to our cave. I squeezed into the entrance and there I stopped. There was no room for me. Lop-Ear and his mate were in possession, and she was none other than my sister, the daughter of my step-father, the Chatterer.
I tried to force my way in. There was space only for two, and that space was already occupied. Also, they had me at a disadvantage, and, what of the scratching and hair-pulling I received, I was glad to retreat. I slept that night, and for many nights, in the connecting passage of the double-cave. From my experience it seemed reasonably safe. As the two Folk had dodged old Saber-Tooth, and as I had dodged Red-Eye, so it seemed to me that I could dodge the hunting animals by going back and forth between the two caves.
I had forgotten the wild dogs. They were small enough to go through any passage that I could squeeze through. One night they nosed me out. Had they entered both caves at the same time they would have got me. As it was, followed by some of them through the passage, I dashed out the mouth of the other cave. Outside were the rest of the wild dogs. They sprang for me as I sprang for the cliff-wall and began to climb. One of them, a lean and hungry brute, caught me in mid-leap. His teeth sank into my thigh-muscles, and he nearly dragged me back. He held on, but I made no effort to dislodge him, devoting my whole effort to climbing out of reach of the rest of the brutes.
Not until I was safe from them did I turn my attention to that live agony on my thigh. And then, a dozen feet above the snapping pack that leaped and scrambled against the wall and fell back, I got the dog by the throat and slowly throttled him. I was a long time doing it. He clawed and ripped my hair and hide with his hind-paws, and ever he jerked and lunged with his weight to drag me from the wall.
At last his teeth opened and released my torn flesh. I carried his body up the cliff with me, and perched out the night in the entrance of my old cave, wherein were Lop-Ear and my sister. But first I had to endure a storm of abuse from the aroused horde for being the cause of the disturbance. I had my revenge. From time to time, as the noise of the pack below eased down, I dropped a rock and started it up again. Whereupon, from all around, the abuse of the exasperated Folk began afresh. In the morning I shared the dog with Lop-Ear and his wife, and for several days the three of us were neither vegetarians nor fruitarians.
Lop-Ear’s marriage was not a happy one, and the consolation about it is that it did not last very long. Neither he nor I was happy during that period. I was lonely. I suffered the inconvenience of being cast out of my safe little cave, and somehow I did not make it up with any other of the young males. I suppose my long-continued chumming with Lop-Ear had become a habit.
I might have married, it is true; and most likely I should have married had it not been for the dearth of females in the horde. This dearth, it is fair to assume, was caused by the exorbitance of Red-Eye, and it illustrates the menace he was to the existence of the horde. Then there was the Swift One, whom I had not forgotten.
At any rate, during the period of Lop-Ear’s marriage I knocked about from pillar to post, in danger every night that I slept, and never comfortable. One of the Folk died, and his widow was taken into the cave of another one of the Folk. I took possession of the abandoned cave, but it was wide-mouthed, and after Red-Eye nearly trapped me in it one day, I returned to sleeping in the passage of the double-cave. During the summer, however, I used to stay away from the caves for weeks, sleeping in a tree-shelter I made near the mouth of the slough.
I have said that Lop-Ear was not happy. My sister was the daughter of the Chatterer, and she made Lop-Ear’s life miserable for him. In no other cave was there so much squabbling and bickering. If Red-Eye was a Bluebeard, Lop-Ear was hen-pecked; and I imagine that Red-Eye was too shrewd ever to covet Lop-Ear’s wife.
Fortunately for Lop-Ear, she died. An unusual thing happened that summer. Late, almost at the end of it, a second crop of the stringy-rooted carrots sprang up. These unexpected second-crop roots were young and juicy and tender, and for some time the carrot-patch was the favorite feeding-place of the horde. One morning, early, several score of us were there making our breakfast. On one side of me was the Hairless One. Beyond him were his father and son, old Marrow-Bone and Long-Lip. On the other side of me were my sister and Lop-Ear, she being next to me.
There was no warning. On the sudden, both the Hairless One and my sister sprang and screamed. At the same instant I heard the thud of the arrows that transfixed them. The next instant they were down on the ground, floundering and gasping, and the rest of us were stampeding for the trees. An arrow drove past me and entered the ground, its feathered shaft vibrating and oscillating from the impact of its arrested flight. I remember clearly how I swerved as I ran, to go past it, and that I gave it a needlessly wide berth. I must have shied at it as a horse shies at an object it fears.
Lop-Ear