The Collected Works. William Cowper. Читать онлайн. Newlib. NEWLIB.NET

Автор: William Cowper
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to each other; but with reference to the divine power they are equally fixed or equally unstable. The inhabitants of a rock shall sink, while a cock-boat shall save a man alive in the midst of the fathomless ocean. The Pope grants dispensations for folly and madness during the carnival. But it seems they are as offensive to him, whose vicegerent he pretends himself, at that season as at any other. Were I a Calabrian, I would not give my papa at Rome one farthing for his amplest indulgence, from this time forth for ever. There is a word that makes this world tremble; and the Pope cannot countermand it. A fig for such a conjurer! Pharaoh's conjurers had twice his ability.

      Believe me, my dear friend,

       Affectionately yours,

       W. C.

      We have already alluded to this awful catastrophe, which occurred Feb. 5, 1783, though the shocks of earthquake continued to be felt sensibly, but less violently, till May 23rd. The motions of the earth are described as having been various, either whirling like a vortex, horizontally, or by pulsations and beatings from the bottom upwards; the rains continual and violent, often accompanied with lightning and irregular and furious gusts of wind. The sum total of the mortality in Calabria and Sicily, by the earthquakes alone, as returned to the Secretary of State's office, in Naples, was 32,367, and, including other casualties, was estimated at 40,000.[236]

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      Olney, April 5, 1784.

      My dear William—I thanked you in my last for Johnson; I now thank you with more emphasis for Beattie, the most agreeable and amiable writer I ever met with—the only author I have seen whose critical and philosophical researches are diversified and embellished by a poetical imagination, that makes even the driest subject and the leanest a feast for an epicure in books. He is so much at his ease too that his own character appears in every page, and, which is very rare, we see not only the writer but the man; and that man so gentle, so well-tempered, so happy in his religion, and so humane in his philosophy, that it is necessary to love him if one has any sense of what is lovely. If you have not his poem called the Minstrel, and cannot borrow it, I must beg you to buy it for me; for, though I cannot afford to deal largely in so expensive a commodity as books, I must afford to purchase at least the poetical works of Beattie. I have read six of Blair's Lectures, and what do I say of Blair? That he is a sensible man, master of his subject, and, excepting here and there a Scotticism, a good writer, so far at least as perspicuity of expression and method contribute to make one. But, O the sterility of that man's fancy! if indeed he has any such faculty belonging to him. Perhaps philosophers, or men designed for such, are sometimes born without one; or perhaps it withers for want of exercise. However that maybe, Dr. Blair has such a brain as Shakspeare somewhere describes—"dry as the remainder biscuit after a voyage."[237]

      I take it for granted, that these good men are philosophically correct (for they are both agreed upon the subject) in their account of the origin of language; and, if the Scripture had left us in the dark upon that article, I should very readily adopt their hypothesis for want of better information. I should suppose for instance that man made his first effort in speech, in the way of an interjection, and that ah! or oh! being uttered with wonderful gesticulation, and variety of attitude, must have left his powers of expression quite exhausted: that in a course of time he would invent many names for many things, but first for the objects of his daily wants. An apple would consequently be called an apple, and perhaps not many years would elapse before the appellation would receive the sanction of general use. In this case, and upon this supposition, seeing one in the hand of another man, he would exclaim with a most moving pathos, "Oh apple!"—well and good—oh apple! is a very affecting speech, but in the meantime it profits him nothing. The man that holds it, eats it, and he goes away with Oh apple in his mouth, and with nothing better. Reflecting on his disappointment, and that perhaps it arose from his not being more explicit, he contrives a term to denote his idea of transfer or gratuitous communication, and, the next occasion that offers of a similar kind, performs his part accordingly. His speech now stands thus, "Oh give apple!" The apple-holder perceives himself called upon to part with his fruit, and having satisfied his own hunger is perhaps not unwilling to do so. But unfortunately there is still room for a mistake, and a third person being present he gives the apple to him. Again disappointed, and again perceiving that his language has not all the precision that is requisite, the orator retires to his study, and there, after much deep thinking, conceives that the insertion of a pronoun, whose office shall be to signify that he not only wants the apple to be given but given to himself, will remedy all defects, he uses it the next opportunity, and succeeds to a wonder, obtains the apple, and by his success such credit to his invention, that pronouns continue to be in great repute ever after.

      Now, as my two syllable-mongers, Beattie and Blair, both agree that language was originally inspired, and that the great variety of languages we find upon earth at present took its rise from the confusion of tongues at Babel, I am not perfectly convinced that there is any just occasion to invent this very ingenious solution of a difficulty which Scripture has solved already. My opinion however is, if I may presume to have an opinion of my own, so different from theirs, who are so much wiser than myself, that, if a man had been his own teacher, and had acquired his words and his phrases only as necessity or convenience had prompted, his progress must have been considerably slower than it was, and in Homer's days the production of such a poem as the Iliad impossible. On the contrary, I doubt not Adam, on the very day of his creation, was able to express himself in terms both forcible and elegant, and that he was at no loss for sublime diction and logical combination, when he wanted to praise his Maker.

      Yours, my dear friend,

       W. C.

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      Olney, April 15, 1784.

      My dear William—I wish I had both burning words and bright thoughts. But I have at present neither. My head is not itself. Having had an unpleasant night and a melancholy day, and having already written a long letter, I do not find myself in point of spirits at all qualified either to burn or shine. The post sets out early on Tuesday. The morning is the only time of exercise with me. In order therefore to keep it open for that purpose, and to comply with your desire of an immediate answer, I give you as much I can spare of the present evening.

      Since I despatched my last, Blair has crept a little farther into my favour. As his subjects improve, he improves with them; but upon the whole I account him a dry writer, useful no doubt as an instructor, but as little entertaining as, with so much knowledge, it is possible to be. His language is (except Swift's) the least figurative I remember to have seen, and the few figures found in it are not always happily employed. I take him to be a critic very little animated by what he reads, who rather reasons about the beauties of an author than really tastes them, and who finds that a passage is praiseworthy, not because it charms him, but because it is accommodated to the laws of criticism in that case made and provided. I have a little complied with your desire of marginal annotations, and should have dealt in them more largely had I read the books to myself; but, being reader to the ladies, I have not always time to settle my own opinion of a doubtful expression, much less to suggest an emendation. I have not censured a particular observation in the book, though, when I met with it, it displeased me. I this moment recollect it, and may as well therefore note it here. He is commending, and deservedly, that most noble description of a thunder-storm in the first Georgic, which ends with

      . … Ingeminant austri et densissimus imber.

      Being in haste, I do not refer to the volume for his very words, but my memory will serve me with the matter. When poets describe, he says, they should always select such circumstances of the subject as are least obvious, and therefore most striking. He therefore admires the effects of the thunderbolt, splitting mountains, and filling a nation with astonishment, but quarrels with the closing member of the period, as containing