Our love to all under your roof, and in particular to Miss Catlett, if she is with you.
Yours, my dear friend,
W. C.
TO THE REV. JOHN NEWTON,[179]
Olney, April 21, 1783.
My dear Friend—My device was intended to represent, not my own heart, but the heart of a Christian, mourning and yet rejoicing, pierced with thorns, yet wreathed about with roses. I have the thorn without the rose. My briar is a wintry one; the flowers are withered, but the thorn remains. My days are spent in vanity, and it is impossible for me to spend them otherwise. No man upon earth is more sensible of the unprofitableness of a life like mine than I am, or groans more heavily under the burden. The time when I seem to be most rationally employed is when I am reading. My studies however are very much confined, and of little use, because I have no books but what I borrow, and nobody will lend me a memory. My own is almost worn out. I read the Biographia and the Review. If all the readers of the former had memories like mine, the compilers of that work would in vain have laboured to rescue the great names of past ages from oblivion, for what I read to-day I forget to-morrow. A bystander might say, This is rather an advantage, the book is always new;—but I beg the bystander's pardon; I can recollect, though I cannot remember, and with the book in my hand I recognise those passages which, without the book, I should never have thought of more. The Review pleases me most, because, if the contents escape me, I regret them less, being a very supercilious reader of most modern writers. Either I dislike the subject, or the manner of treating it; the style is affected, or the matter is disgusting.
I see—— (though he was a learned man, and sometimes wrote like a wise one,) labouring under invincible prejudices against the truth and its professors; heterodox in his opinions upon some religious subjects, and reasoning most weakly in support of them. How has he toiled to prove that the perdition of the wicked is not eternal, that there may be repentance in hell, and that the devils may be saved at last: thus establishing, as far as in him lies, the belief of a purgatory. When I think of him, I think too of some who shall say hereafter, "Have we not prophesied in thy name, and in thy name done many wondrous works? Then shall he say unto them, Depart from me, for I never knew you." But perhaps he might be enlightened in his last moments, and saved in the very article of dissolution. It is much to be wished, and indeed hoped, that he was. Such a man reprobated in the great day would be the most melancholy spectacle of all that shall stand at the left hand hereafter. But I do not think that many, or indeed any, will be found there, who in their lives were sober, virtuous, and sincere, truly pious in the use of their little light, and, though ignorant of God, in comparison with some others, yet sufficiently informed to know that He is to be feared, loved, and trusted. An operation is often performed within the curtains of a dying bed, in behalf of such men, that the nurse and the doctor (I mean the doctor and the nurse) have no suspicion of. The soul makes but one step out of darkness into light, and makes that step without a witness. My brother's case has made me very charitable in my opinion about the future state of such men.
Yours, my dear friend,
W. C.
TO THE REV. JOHN NEWTON.
Olney, May 5, 1783.
You may suppose that I did not hear Mr. ——preach, but I heard of him. How different is that plainness of speech which a spiritual theme requires, from that vulgar dialect which this gentleman has mistaken for it! Affectation of every sort is odious, especially in a minister, and more especially an affectation that betrays him into expressions fit only for the mouths of the illiterate. Truth indeed needs no ornament, neither does a beautiful person; but to clothe it therefore in rags, when a decent habit was at hand, would be esteemed preposterous and absurd. The best-proportioned figure may be made offensive by beggary and filth, and even truths, which came down from heaven, though they cannot forego their nature, may be disguised and disgraced by unsuitable language. It is strange that a pupil of yours should blunder thus. You may be consoled however by reflecting, that he could not have erred so grossly if he had not totally and wilfully departed both from your instruction and example. Were I to describe your style in two words, I should call it plain and neat, simplicem munditiis, and I do not know how I could give it juster praise, or pay it a greater compliment. He that speaks to be understood by a congregation of rustics, and yet in terms that would not offend academical ears, has found the happy medium. This is certainly practicable to men of taste and judgment, and the practice of a few proves it. Hactenus de concionando.
We are truly glad to hear that Miss Catlett is better, and heartily wish you more promising accounts from Scotland. Debemur morti nos nostraque. We all acknowledge the debt, but are seldom pleased when those we love are required to pay it. The demand will find you prepared for it.
Yours, my dear friend,
W. C.
TO THE REV. WILLIAM UNWIN.
Olney, May 12, 1783.
My dear Friend—A letter written from such a place as this is a creation; and creation is a work for which mere mortal man is very indifferently qualified. Ex nihilo nihil fit, is a maxim that applies itself in every case, where Deity is not concerned. With this view of the matter, I should charge myself with extreme folly for pretending to work without materials, did I not know that although nothing could be the result, even that nothing will be welcome. If I can tell you no news, I can tell you at least that I esteem you highly; that my friendship with you and yours is the only balm of my life; a comfort sufficient to reconcile me to an existence destitute of every other. This is not the language of to-day, only the effect of a transient cloud suddenly brought over me, and suddenly to be removed, but punctually expressive of my habitual frame of mind, such as it has been these ten years.
In the "Review" of last month, I met with an account of a sermon preached by Mr. Paley, at the consecration of his friend, Bishop L.[180] The critic admires and extols the preacher, and devoutly prays the Lord of the harvest to send forth more such labourers into his vineyard. I rather differ from him in opinion, not being able to conjecture in what respect the vineyard will be benefited by such a measure. He is certainly ingenious, and has stretched his ingenuity to the uttermost, in order to exhibit the church established, consisting of bishops, priests, and deacons, in the most favourable point of view. I lay it down for a rule that when much ingenuity is necessary to gain an argument credit, that argument is unsound at bottom. So is his, and so are all the petty devices by which he seeks to enforce it. He says first, "that the appointment of various orders in the church is attended with this good consequence, that each class of people is supplied with a clergy of their own level and description, with whom they may live and associate on terms of equality." But, in order to effect this good purpose, there ought to be at least three parsons in every parish, one for the gentry, one for traders and mechanics, and one for the lowest of the vulgar. Neither is it easy to find many parishes, where the laity at large have any society with their minister at all. This therefore is fanciful, and a mere invention: in the next place he says it gives a dignity to the ministry itself, and the clergy share in the respect paid to their superiors. Much good may such participation do them! They themselves know how little it amounts to. The dignity a parson derives from the lawn sleeves and square cap of his diocesan will never endanger his humility.
Pope says truly—
Worth makes the man, and want of it the fellow,
The rest is all but leather or prunella.
Again—"Rich and splendid situations in the church have been justly regarded as prizes, held