The Alkahest. Honore de Balzac

home to remain in Paris—Paris, the city of cosmopolitans, of men who wed the world, and clasp her with the arms of Science, Art, or Power.

      The son of Flanders came back to Douai, like La Fontaine’s pigeon to its nest; he wept with joy as he re-entered the town on the day of the Gayant procession—Gayant, the superstitious luck of Douai, the glory of Flemish traditions, introduced there at the time the Claes family had emigrated from Ghent. The death of Balthazar’s father and mother had left the old mansion deserted, and the young man was occupied for a time in settling its affairs. His first grief over, he wished to marry; he needed the domestic happiness whose every religious aspect had fastened upon his mind. He even followed the family custom of seeking a wife in Ghent, or at Bruges, or Antwerp; but it happened that no woman whom he met there suited him. Undoubtedly, he had certain peculiar ideas as to marriage; from his youth he had been accused of never following the beaten track.

      One day, at the house of a relation in Ghent, he heard a young lady, then living in Brussels, spoken of in a manner which gave rise to a long discussion. Some said that the beauty of Mademoiselle de Temninck was destroyed by the imperfections of her figure; others declared that she was perfect in spite of her defects. Balthazar’s old cousin, at whose house the discussion took place, assured his guests that, handsome or not, she had a soul that would make him marry her were he a marrying man; and he told how she had lately renounced her share of her parents’ property to enable her brother to make a marriage worthy of his name; thus preferring his happiness to her own, and sacrificing her future to his interests—for it was not to be supposed that Mademoiselle de Temninck would marry late in life and without property when, young and wealthy, she had met with no aspirant.

      A few days later, Balthazar Claes made the acquaintance of Mademoiselle de Temninck; with whom he fell deeply in love. At first, Josephine de Temninck thought herself the object of a mere caprice, and refused to listen to Monsieur Claes; but passion is contagious; and to a poor girl who was lame and ill-made, the sense of inspiring love in a young and handsome man carries with it such strong seduction that she finally consented to allow him to woo her.

      It would need a volume to paint the love of a young girl humbly submissive to the verdict of a world that calls her plain, while she feels within herself the irresistible charm which comes of sensibility and true feeling. It involves fierce jealousy of happiness, freaks of cruel vengeance against some fancied rival who wins a glance—emotions, terrors, unknown to the majority of women, and which ought, therefore, to be more than indicated. The doubt, the dramatic doubt of love, is the keynote of this analysis, where certain souls will find once more the lost, but unforgotten, poetry of their early struggles; the passionate exaltations of the heart which the face must not betray; the fear that we may not be understood, and the boundless joy of being so; the hesitations of the soul which recoils upon itself, and the magnetic propulsions which give to the eyes an infinitude of shades; the promptings to suicide caused by a word, dispelled by an intonation; trembling glances which veil an inward daring; sudden desires to speak and act that are paralyzed by their own violence; the secret eloquence of common phrases spoken in a quivering voice; the mysterious workings of that pristine modesty of soul and that divine discernment which lead to hidden generosities, and give so exquisite a flavor to silent devotion; in short, all the loveliness of young love, and the weaknesses of its power.

      Mademoiselle Josephine de Temninck was coquettish from nobility of soul. The sense of her obvious imperfections made her as difficult to win as the handsomest of women. The fear of some day displeasing the eye roused her pride, destroyed her trustfulness, and gave her the courage to hide in the depths of her heart that dawning happiness which other women delight in making known by their manners—wearing it proudly, like a coronet. The more love urged her towards Balthazar, the less she dared to express her feelings. The glance, the gesture, the question and answer as it were of a pretty woman, so flattering to the man she loves, would they not be in her case mere humiliating speculation? A beautiful woman can be her natural self—the world overlooks her little follies or her clumsiness; whereas a single criticising glance checks the noblest expression on the lips of an ugly woman, adds to the ill-grace of her gesture, gives timidity to her eyes and awkwardness to her whole bearing. She knows too well that to her alone the world condones no faults; she is denied the right to repair them; indeed, the chance to do so is never given. This necessity of being perfect and on her guard at every moment, must surely chill her faculties and numb their exercise? Such a woman can exist only in an atmosphere of angelic forbearance. Where are the hearts from which forbearance comes with no alloy of bitter and stinging pity.

      These thoughts, to which the codes of social life had accustomed her, and the sort of consideration more wounding than insult shown to her by the world—a consideration which increases a misfortune by making it apparent—oppressed Mademoiselle de Temninck with a constant sense of embarrassment, which drove back into her soul its happiest expression, and chilled and stiffened her attitudes, her speech, her looks. Loving and beloved, she dared to be eloquent or beautiful only when alone. Unhappy and oppressed in the broad daylight of life, she might have been enchanting could she have expanded in the shadow. Often, to test the love thus offered to her, and at the risk of losing it, she refused to wear the draperies that concealed some portion of her defects, and her Spanish eyes grew entrancing when they saw that Balthazar thought her beautiful as before.

      Nevertheless, even so, distrust soiled the rare moments when she yielded herself to happiness. She asked herself if Claes were not seeking a domestic slave—one who would necessarily keep the house? whether he had himself no secret imperfection which obliged him to be satisfied with a poor, deformed girl? Such perpetual misgivings gave a priceless value to the few short hours during which she trusted the sincerity and the permanence of a love which was to avenge her on the world. Sometimes she provoked hazardous discussions, and probed the inner consciousness of her lover by exaggerating her defects. At such times she often wrung from Balthazar truths that were far from flattering; but she loved the embarrassment into which he fell when she had led him to say that what he loved in a woman was a noble soul and the devotion which made each day of life a constant happiness; and that after a few years of married life the handsomest of women was no more to a husband than the ugliest. After gathering up what there was of truth in all such paradoxes tending to reduce the value of beauty, Balthazar would suddenly perceive the ungraciousness of his remarks, and show the goodness of his heart by the delicate transitions of thought with which he proved to Mademoiselle de Temninck that she was perfect in his eyes.

      The spirit of devotion which, it may be, is the crown of love in a woman, was not lacking in this young girl, who had always despaired of being loved; at first, the prospect of a struggle in which feeling and sentiment would triumph over actual beauty tempted her; then, she fancied a grandeur in giving herself to a man in whose love she did not believe; finally, she was forced to admit that happiness, however short its duration might be, was too precious to resign.

      Such hesitations, such struggles, giving the charm and the unexpectedness of passion to this noble creature, inspired Balthazar with a love that was well-nigh chivalric.