All these years he had heard responsible men who weren't being quite honest—radio announcers who soft-soaped speakers who were fools and wares that were trash, and who canaryishly chirped "Thank you, Major Blister" when they would rather have kicked Major Blister, preachers who did not believe the decayed doctrines they dealt out, doctors who did not dare tell lady invalids that they were sex-hungry exhibitionists, merchants who peddled brass for gold—heard all of them complacently excuse themselves by explaining that they were too old to change and that they had "a wife and family to support."
Why not let the wife and family die of starvation or get out and hustle for themselves, if by no other means the world could have the chance of being freed from the most boresome, most dull, and foulest disease of having always to be a little dishonest?
So he raged—and went on grinding out a paper dull and a little dishonest—but not forever. Otherwise the history of Doremus Jessup would be too drearily common to be worth recording.
Again and again, figuring it out on rough sheets of copy paper (adorned also with concentric circles, squares, whorls, and the most improbable fish), he estimated that even without selling the Informer or his house, as under Corpo espionage he certainly could not if he fled to Canada, he could cash in about $20,000. Say enough to give him an income of a thousand a year—twenty dollars a week, provided he could smuggle the money out of the country, which the Corpos were daily making more difficult.
Well, Emma and Sissy and Mary and he could live on that, in a four-room cottage, and perhaps Sissy and Mary could find work.
But as for himself—
It was all very well to talk about men like Thomas Mann and Lion Feuchtwanger and Romain Rolland, who in exile remained writers whose every word was in demand, about Professors Einstein or Salvemini, or, under Corpoism, about the recently exiled or self-exiled Americans, Walt Trowbridge, Mike Gold, William Allen White, John Dos Passos, H. L. Mencken, Rexford Tugwell, Oswald Villard. Nowhere in the world, except possibly in Greenland or Germany, would such stars be unable to find work and soothing respect. But what was an ordinary newspaper hack, especially if he was over forty-five, to do in a strange land—and more especially if he had a wife named Emma (or Carolina or Nancy or Griselda or anything else) who didn't at all fancy going and living in a sod hut on behalf of honesty and freedom?
So debated Doremus, like some hundreds of thousands of other craftsmen, teachers, lawyers, what-not, in some dozens of countries under a dictatorship, who were aware enough to resent the tyranny, conscientious enough not to take its bribes cynically, yet not so abnormally courageous as to go willingly to exile or dungeon or chopping-block—particularly when they "had wives and families to support."
Doremus hinted once to Emil Staubmeyer that Emil was "getting onto the ropes so well" that he thought of getting out, of quitting newspaper work for good.
The hitherto friendly Mr. Staubmeyer said sharply, "What'd you do? Sneak off to Canada and join the propagandists against the Chief? Nothing doing! You'll stay right here and help me—help us!" And that afternoon Commissioner Shad Ledue shouldered in and grumbled, "Dr. Staubmeyer tells me you're doing pretty fairly good work, Jessup, but I want to warn you to keep it up. Remember that Judge Swan only let you out on parole . . . to me! You can do fine if you just set your mind to it!"
"If you just set your mind to it!" The one time when the boy Doremus had hated his father had been when he used that condescending phrase.
He saw that, for all the apparent prosaic calm of day after day on the paper, he was equally in danger of slipping into acceptance of his serfdom and of whips and bars if he didn't slip. And he continued to be just as sick each time he wrote: "The crowd of fifty thousand people who greeted President Windrip in the university stadium at Iowa City was an impressive sign of the constantly growing interest of all Americans in political affairs," and Staubmeyer changed it to: "The vast and enthusiastic crowd of seventy thousand loyal admirers who wildly applauded and listened to the stirring address of the Chief in the handsome university stadium in beautiful Iowa City, Iowa, is an impressive yet quite typical sign of the growing devotion of all true Americans to political study under the inspiration of the Corpo government."
Perhaps his worst irritations were that Staubmeyer had pushed a desk and his sleek, sweaty person into Doremus's private office, once sacred to his solitary grouches, and that Doc Itchitt, hitherto his worshiping disciple, seemed always to be secretly laughing at him.
Under a tyranny, most friends are a liability. One quarter of them turn "reasonable" and become your enemies, one quarter are afraid to stop and speak and one quarter are killed and you die with them. But the blessed final quarter keep you alive.
When he was with Lorinda, gone was all the pleasant toying and sympathetic talk with which they had relieved boredom. She was fierce now, and vibrant. She drew him close enough to her, but instantly she would be thinking of him only as a comrade in plots to kill off the Corpos. (And it was pretty much a real killing-off that she meant; there wasn't left to view any great amount of her plausible pacifism.)
She was busy with good and perilous works. Partner Nipper had not been able to keep her in the Tavern kitchen; she had so systematized the work that she had many days and evenings free, and she had started a cooking-class for farm girls and young farm wives who, caught between the provincial and the industrial generations, had learned neither good rural cooking with a wood fire, nor yet how to deal with canned goods and electric grills—and who most certainly had not learned how to combine so as to compel the tight-fisted little locally owned power-and-light companies to furnish electricity at tolerable rates.
"Heavensake, keep this quiet, but I'm getting acquainted with these country gals—getting ready for the day when we begin to organize against the Corpos. I depend on them, not the well-to-do women that used to want suffrage but that can't endure the thought of revolution," Lorinda whispered to him. "We've got to do something."
"All right, Lorinda B. Anthony," he sighed.
And Karl Pascal stuck.
At Pollikop's garage, when he first saw Doremus after the jailing, he said, "God, I was sorry to hear about their pinching you, Mr. Jessup! But say, aren't you ready to join us Communists now?" (He looked about anxiously as he said it.)
"I thought there weren't any more Bolos."
"Oh, we're supposed to be wiped out. But I guess you'll notice a few mysterious strikes starting now and then, even though there can't be any more strikes! Why aren't you joining us? There's where you belong, c-comrade!"
"Look here, Karl: you've always said the difference between the Socialists and the Communists was that you believed in complete ownership of all means of production, not just utilities; and that you admitted the violent class war and the Socialists didn't. That's poppycock! The real difference is that you Communists serve Russia. It's your Holy Land. Well—Russia has all my prayers, right after the prayers for my family and for the Chief, but what I'm interested in civilizing and protecting against its enemies isn't Russia but America. Is that so banal to say? Well, it wouldn't be banal for a Russian comrade to observe that he was for Russia! And America needs our propaganda more every day. Another thing: I'm a middle-class intellectual. I'd never call myself any such a damn silly thing, but since you Reds coined it, I'll have to accept it. That's my class, and that's what I'm interested in. The proletarians are probably noble fellows, but I certainly do not think that the interests of the middle-class intellectuals and the proletarians are the same. They want bread. We want—well, all right, say it, we want cake! And when you get a proletarian ambitious enough to want cake, too—why, in America, he becomes a middle-class intellectual just as fast as he can—if he can!"
"Look here, when you think of 3 per cent of the people owning 90 per cent of the wealth—"
"I don't think of it! It does not follow that because a good many of the intellectuals belong to the 97 per cent of the broke—that plenty of actors and teachers and nurses and musicians don't get any better paid than stage hands or electricians, therefore their interests are the same. It isn't what you earn