Zero Hour, Berzelius Windrip.
Officially, Doremus belonged to the Universalist Church, his wife and children to the Episcopal—a natural American transition. He had been reared to admire Hosea Ballou, the Universalist St. Augustine who, from his tiny parsonage in Barnard, Vermont, had proclaimed his faith that even the wickedest would have, after earthly death, another chance of salvation. But now, Doremus could scarce enter the Fort Beulah Universalist Church. It had too many memories of his father, the pastor, and it was depressing to see how the old-time congregations, in which two hundred thick beards would wag in the grained pine benches every Sunday morning, and their womenfolks and children line up beside the patriarchs, had dwindled to aged widows and farmers and a few schoolteachers.
But in this time of seeking, Doremus did venture there. The church was a squat and gloomy building of granite, not particularly enlivened by the arches of colored slate above the windows, yet as a boy Doremus had thought it and its sawed-off tower the superior of Chartres. He had loved it as in Isaiah College he had loved the Library which, for all its appearance of being a crouching red-brick toad, had meant to him freedom for spiritual discovery—still cavern of a reading room where for hours one could forget the world and never be nagged away to supper.
He found, on his one attendance at the Universalist church, a scattering of thirty disciples, being addressed by a "supply," a theological student from Boston, monotonously shouting his well-meant, frightened, and slightly plagiaristic eloquence in regard to the sickness of Abijah, the son of Jeroboam. Doremus looked at the church walls, painted a hard and glistening green, unornamented, to avoid all the sinful trappings of papistry, while he listened to the preacher's hesitant droning:
"Now, uh, now what so many of us fail to realize is how, uh, how sin, how any sin that we, uh, we ourselves may commit, any sin reflects not on ourselves but on those that we, uh, that we hold near and dear—"
He would have given anything, Doremus yearned, for a sermon which, however irrational, would passionately lift him to renewed courage, which would bathe him in consolation these beleagured months. But with a shock of anger he saw that that was exactly what he had been condemning just a few days ago: the irrational dramatic power of the crusading leader, clerical or political.
Very well then—sadly. He'd just have to get along without the spiritual consolation of the church that he had known in college days.
No, first he'd try the ritual of his friend Mr. Falck—the Padre, Buck Titus sometimes called him.
In the cozy Anglicanism of St. Crispin's P. E. Church, with its imitation English memorial brasses and imitation Celtic font and brass-eagle reading desk and dusty-smelling maroon carpet, Doremus listened to Mr. Falck: "Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins—"
Doremus glanced at the placidly pious façade of his wife, Emma. The lovely, familiar old ritual seemed meaningless to him now, with no more pertinence to a life menaced by Buzz Windrip and his Minute Men, no more comfort for having lost his old deep pride in being an American, than a stage revival of an equally lovely and familiar Elizabethan play. He looked about nervously. However exalted Mr. Falck himself might be, most of the congregation were Yorkshire pudding. The Anglican Church was, to them, not the aspiring humility of Newman nor the humanity of Bishop Brown (both of whom left it!) but the sign and proof of prosperity—an ecclesiastical version of owning a twelve-cylinder Cadillac—or even more, of knowing that one's grandfather owned his own surrey and a respectable old family horse.
The whole place smelled to Doremus of stale muffins. Mrs. R. C. Crowley was wearing white gloves and on her bust—for a Mrs. Crowley, even in 1936, did not yet have breasts—was a tight bouquet of tuberoses. Francis Tasbrough had a morning coat and striped trousers and on the lilac-colored pew cushion beside him was (unique in Fort Beulah) a silk top-hat. And even the wife of Doremus's bosom, or at least of his breakfast coffee, the good Emma, had a pedantic expression of superior goodness which irritated him.
"Whole outfit stifles me!" he snapped. "Rather be at a yelling, jumping Holy Roller orgy—no—that's Buzz Windrip's kind of jungle hysterics. I want a church, if there can possibly be one, that's advanced beyond the jungle and beyond the chaplains of King Henry the Eighth. I know why, even though she's painfully conscientious, Lorinda never goes to church."
Lorinda Pike, on that sleety December afternoon, was darning a tea cloth in the lounge of her Beulah Valley Tavern, five miles up the river from the Fort. It wasn't, of course, a tavern: it was a super-boarding-house as regards its twelve guest bedrooms, and a slightly too arty tearoom in its dining facilities. Despite his long affection for Lorinda, Doremus was always annoyed by the Singhalese brass finger bowls, the North Carolina table mats, and the Italian ash trays displayed for sale on wabbly card tables in the dining room. But he had to admit that the tea was excellent, the scones light, the Stilton sound, Lorinda's private rum punches admirable, and that Lorinda herself was intelligent yet adorable—particularly when, as on this gray afternoon, she was bothered neither by other guests nor by the presence of that worm, her partner, Mr. Nipper, whose pleasing notion it was that because he had invested a few thousand in the Tavern he should have none of the work or responsibility and half the profits.
Doremus thrust his way in, patting off the snow, puffing to recover from the shakiness caused by skidding all the way from Fort Beulah. Lorinda nodded carelessly, dropped another stick on the fireplace, and went back to her darning with nothing more intimate than "Hullo. Nasty out."
"Yuh—fierce."
But as they sat on either side the hearth their eyes had no need of smiling for a bridge between them.
Lorinda reflected, "Well, my darling, it's going to be pretty bad. I guess Windrip & Co. will put the woman's struggle right back in the sixteen-hundreds, with Anne Hutchinson and the Antinomians."
"Sure. Back to the kitchen."
"Even if you haven't got one!"
"Any worse than us men? Notice that Windrip never mentioned free speech and the freedom of the press in his articles of faith? Oh, he'd 've come out for 'em strong and hearty if he'd even thought of 'em!"
"That's so. Tea, darling?"
"No. Linda, damn it, I feel like taking the family and sneaking off to Canada before I get nabbed—right after Buzz's inauguration."
"No. You mustn't. We've got to keep all the newspapermen that'll go on fighting him, and not go sniffling up to the garbage pail. Besides! What would I do without you?" For the first time Lorinda sounded importunate.
"You'll be a lot less suspect if I'm not around. But I guess you're right. I can't go till they put the skids under me. Then I'll have to vanish. I'm too old to stand jail."
"Not too old to make love, I hope! That would be hard on a girl!"
"Nobody ever is, except the kind that used to be too young to make love! Anyway, I'll stay—for a while."
He had, suddenly, from Lorinda, the resoluteness he had sought in church. He would go on trying to sweep back the ocean, just for his own satisfaction. It meant, however, that his hermitage in the Ivory Tower was closed with slightly ludicrous speed. But he felt strong again, and happy. His brooding was interrupted by Lorinda's curt:
"How's Emma taking the political situation?"
"Doesn't know there is one! Hears me croaking, and she heard Walt Trowbridge's warning on the radio, last evening—did you listen in?—and she says, 'Oh my, how dreadful!'