The Savage sighed, profoundly.
'The optimum population,' said Mustapha Mond, 'is modelled on the iceberg--eight-ninths below the water line, one-ninth above.'
'And they're happy below the water line?'
'Happier than above it. Happier than your friends here, for example.' He pointed.
'In spite of that awful work?'
'Awful? They don't find it so. On the contrary, they like it. It's light, it's childishly simple. No strain on the mind or the muscles. Seven and a half hours of mild, unexhausting labour, and then the soma ration and games and unrestricted copulation and the feelies. What more can they ask for? True,' he added, 'they might ask for shorter hours. And of course we could give them shorter hours. Technically, it would be perfectly simple to reduce all lower-caste working hours to three or four a day. But would they be any the happier for that? No, they wouldn't. The experiment was tried, more than a century and a half ago. The whole of Ireland was put on to the four-hour day. What was the result? Unrest and a large increase in the consumption of soma; that was all. Those three and a half hours of extra leisure were so far from being a source of happiness, that people felt constrained to take a holiday from them. The Inventions Office is stuffed with plans for labour-saving processes. Thousands of them.' Mustapha Mond made a lavish gesture. 'And why don't we put them into execution? For the sake of the labourers; it would be sheer cruelty to afflict them with excessive leisure. It's the same with agriculture. We could synthesize every morsel of food, if we wanted to. But we don't. We prefer to keep a third of the population on the land. For their own sakes--because it takes longer to get food out of the land than out of a factory. Besides, we have our stability to think of. We don't want to change. Every change is a menace to stability. That's another reason why we're so chary of applying new inventions. Every discovery in pure science is potentially subversive; even science must sometimes be treated as a possible enemy. Yes, even science.'
Science? The Savage frowned. He knew the word. But what it exactly signified he could not say. Shakespeare and the old men of the pueblo had never mentioned science, and from Linda he had only gathered the vaguest hints: science was something you made helicopters with, something that caused you to laugh at the Corn Dances, something that prevented you from being wrinkled and losing your teeth. He made a desperate effort to take the Controller's meaning.
'Yes,' Mustapha Mond was saying, 'that's another item in the cost of stability. It isn't only art that's incompatible with happiness; it's also science. Science is dangerous; we have to keep it most carefully chained and muzzled.'
'What?' said Helmholtz, in astonishment. 'But we're always saying that science is everything. It's a hypnopædic platitude.'
'Three times a week between thirteen and seventeen,' put in Bernard.
'And all the science propaganda we do at the College...'
'Yes; but what sort of science?' asked Mustapha Mond sarcastically. 'You've had no scientific training, so you can't judge. I was a pretty good physicist in my time. Too good--good enough to realize that all our science is just a cookery book, with an orthodox theory of cooking that nobody's allowed to question, and a list of recipes that mustn't be added to except by special permission from the head cook. I'm the head cook now. But I was an inquisitive young scullion once. I started doing a bit of cooking on my own. Unorthodox cooking, illicit cooking. A bit of real science, in fact.' He was silent.
'What happened?' asked Helmholtz Watson.
The Controller sighed. 'Very nearly what's going to happen to you young men. I was on the point of being sent to an island.'
The words galvanized Bernard into a violent and unseemly activity. 'Send me to an island?' He jumped up, ran across the room, and stood gesticulating in front of the Controller. 'You can't send me. I haven't done anything. It was the others. I swear it was the others.' He pointed accusingly to Helmholtz and the Savage. 'Oh, please don't send me to Iceland. I promise I'll do what I ought to do. Give me another chance. Please give me another chance.' The tears began to flow. 'I tell you, it's their fault,' he sobbed. 'And not to Iceland. Oh, please, your fordship, please...' And in a paroxysm of abjection he threw himself on his knees before the Controller. Mustapha Mond tried to make him get up; but Bernard persisted in his grovelling; the stream of words poured out inexhaustibly. In the end the Controller had to ring for his fourth secretary.
'Bring three men,' he ordered, 'and take Mr. Marx into a bedroom. Give him a good soma vaporization and then put him to bed and leave him.'
The fourth secretary went out and returned with three green-uniformed twin footmen. Still shouting and sobbing, Bernard was carried out.
'One would think he was going to have his throat cut,' said the Controller, as the door closed. 'Whereas, if he had the smallest sense, he'd understand that his punishment is really a reward. He's being sent to an island. That's to say, he's being sent to a place where he'll meet the most interesting set of men and women to be found anywhere in the world. All the people who, for one reason or another, have got too self-consciously individual to fit into community-life. All the people who aren't satisfied with orthodoxy, who've got independent ideas of their own. Every one, in a word, who's any one. I almost envy you, Mr. Watson.'
Helmholtz laughed. 'Then why aren't you on an island yourself?'
'Because, finally, I preferred this,' the Controller answered. 'I was given the choice: to be sent to an island, where I could have got on with my pure science, or to be taken on to the Controllers' Council with the prospect of succeeding in due course to an actual Controllership. I chose this and let the science go.' After a little silence, 'Sometimes,' he added, 'I rather regret the science. Happiness is a hard master--particularly other people's happiness. A much harder master, if one isn't conditioned to accept it unquestioningly, than truth.' He sighed, fell silent again, then continued in a brisker tone. 'Well, duty's duty. One can't consult one's own preferences. I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. It has given us the stablest equilibrium in history. China's was hopelessly insecure by comparison; even the primitive matriarchies weren't steadier than we are. Thanks, I repeat, to science. But we can't allow science to undo its own good work. That's why we so carefully limit the scope of its researches--that's why I almost got sent to an island. We don't allow it to deal with any but the most immediate problems of the moment. All other enquiries are most sedulously discouraged. It's curious,' he went on after a little pause, 'to read what people in the time of Our Ford used to write about scientific progress. They seemed to have imagined that it could be allowed to go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific research was still permitted. People still went on talking about truth and beauty as though they were the sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled--after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing.