Britain is now, I will suppose, the seat of Liberty and Virtue; and its legislature consists of a body of able and independent men, who govern with wisdom and justice. The time may come when all will be reversed: When its excellent constitution of government will be subverted: When, pressed by debts and taxes, it will be greedy to draw to itself an increase of revenue from every distant Province, in order to ease its own burdens: When the influence of the crown, strengthened by luxury and an universal profligacy of manners, will have tainted every heart, broken down every fence of Liberty, and rendered us a nation of tame and contented vassals: When a General Election will be nothing but a general Auction of Boroughs: And when the Parliament, the Grand Council of the nation, and once the faithful guardian of the state, and a terror to evil ministers, will be degenerated into a body of Sycophants, dependent and venal, always ready to confirm any measures; and little more than a public court for registering royal edicts.—Such, it is possible, may, some time or other, be the state of Great Britain.—What will, at that period, be the duty of the Colonies? Will they be still bound to unconditional submission? Must they always continue an appendage to our government; and follow it implicitly through every change that can happen to it?—Wretched condition, indeed, of millions of freemen as good as ourselves.—Will you say that we now govern equitably; and that there is no danger of any such revolution?—Would to God this were true.—But will you not always say the same? Who shall judge whether we govern equitably or not? Can you give the Colonies any security that such a period will never come? Once more.
If we have indeed that power which we claim over the legislations, and internal rights of the Colonies, may we not, whenever we please, subject them to the arbitrary power of the crown?—I do not mean, that this would be a disadvantageous change: For I have before observed, that if a people are to be subject to an external power over which they have no command, it is better that power should be lodged in the hands of one man than of a multitude. But many persons think otherwise; and such ought to consider that, if this would be a calamity, the condition of the Colonies must be deplorable.—“A government by King, Lords, and Commons, (it has been said) is the perfection of government;” and so it is, when the Commons are a just representation of the people; and when also, it is not extended to any distant people, or communities, not represented. But if this is the best, a government by a king only must be the worst; and every claim implying a right to establish such a government among any people must be unjust and cruel.—It is self-evident, that by claiming a right to alter the constitutions of the Colonies, according to our discretion, we claim this power: And it is a power that we have thought fit to exercise in one of our Colonies; and that we have attempted to exercise in another.—Canada, according to the late extension of its limits, is a country almost as large as half Europe; and it may possibly come in time to be filled with British subjects. The Quebec act makes the king of Great Britain a despot over all that country.—In the Province of Massachuset’s Bay the same thing has been attempted and begun.
The act for BETTER regulating their government, passed at the same time with the Quebec act, gives the king the right of appointing, and removing at his pleasure, the members of one part of the legislature; alters the mode of chusing juries, on purpose to bring it more under the influence of the king; and takes away from the province the power of calling any meetings of the people without the king’s consent.[20]—The judges, likewise, have been made dependent on the king, for their nomination and pay, and continuance in office.—If all this is no more than we have a right to do; may we not go on to abolish the house of representatives, to destroy all trials by juries, and to give up the province absolutely and totally to the will of the king?—May we not even establish popery in the province, as has been lately done in Canada, leaving the support of protestantism to the king’s discretion?—Can there be any Englishman who, were it his own case, would not sooner lose his heart’s blood than yield to claims so pregnant with evils, and destructive to every thing that can distinguish a Freeman from a Slave?
I will take this opportunity to add, that what I have now said, suggests a consideration that demonstrates, on how different a footing the Colonies are with respect to our government, from particular bodies of men within the kingdom, who happen not to be represented. Here, it is impossible that the represented part should subject the unrepresented part to arbitrary power, without including themselves. But in the Colonies it is not impossible. We know that it has been done.
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