The service that morning contained a new element. No one could remember when Henry Maxwell had preached in the morning without notes. As a matter of fact he had done so occasionally when he first entered the ministry, but for a long time he had carefully written every word of his morning sermon, and nearly always his evening discourses as well. It cannot be said that his sermon this morning was striking or impressive. He talked with considerable hesitation. It was evident that some great idea struggled in his thought for utterance, but it was not expressed in the theme he had chosen for his preaching. It was near the close of his sermon that he began to gather a certain strength that had been painfully lacking at the beginning.
He closed the Bible and, stepping out at the side of the desk, faced his people and began to talk to them about the remarkable scene of the week before.
"Our brother," somehow the words sounded a little strange coming from his lips, "passed away this morning. I have not yet had time to learn all his history. He had one sister living in Chicago. I have written her and have not yet received an answer. His little girl is with us and will remain for the time."
He paused and looked over the house. He thought he had never seen so many earnest faces during his entire pastorate. He was not able yet to tell his people his experiences, the crisis through which he was even now moving. But something of his feeling passed from him to them, and it did not seem to him that he was acting under a careless impulse at all to go on and break to them this morning something of the message he bore in his heart.
So he went on: "The appearance and words of this stranger in the church last Sunday made a very powerful impression on me. I am not able to conceal from you or myself the fact that what he said, followed as it has been by his death in my house, has compelled me to ask as I never asked before 'What does following Jesus mean?' I am not in a position yet to utter any condemnation of this people or, to a certain extent, of myself, either in our Christ-like relations to this man or the numbers that he represents in the world. But all that does not prevent me from feeling that much that the man said was so vitally true that we must face it in an attempt to answer it or else stand condemned as Christian disciples. A good deal that was said here last Sunday was in the nature of a challenge to Christianity as it is seen and felt in our churches. I have felt this with increasing emphasis every day since.
"And I do not know that any time is more appropriate than the present for me to propose a plan, or a purpose, which has been forming in my mind as a satisfactory reply to much that was said here last Sunday."
Again Henry Maxwell paused and looked into the faces of his people. There were some strong, earnest men and women in the First Church.
He could see Edward Norman, editor of the Raymond DAILY NEWS. He had been a member of the First Church for ten years.
No man was more honored in the community. There was Alexander Powers, superintendent of the great railroad shops in Raymond, a typical railroad man, one who had been born into the business. There sat Donald Marsh, president of Lincoln College, situated in the suburbs of Raymond. There was Milton Wright, one of the great merchants of Raymond, having in his employ at least one hundred men in various shops. There was Dr. West who, although still comparatively young, was quoted as authority in special surgical cases. There was young Jasper Chase the author, who had written one successful book and was said to be at work on a new novel. There was Miss Virginia Page the heiress, who through the recent death of her father had inherited a million at least, and was gifted with unusual attractions of person and intellect. And not least of all, Rachel Winslow, from her seat in the choir, glowed with her peculiar beauty of light this morning because she was so intensely interested in the whole scene.
There was some reason, perhaps, in view of such material in the First Church, for Henry Maxwell's feeling of satisfaction whenever he considered his parish as he had the previous Sunday. There was an unusually large number of strong, individual characters who claimed membership there. But as he noted their faces this morning he was simply wondering how many of them would respond to the strange proposition he was about to make. He continued slowly, taking time to choose his words carefully, and giving the people an impression they had never felt before, even when he was at his best with his most dramatic delivery.
"What I am going to propose now is something which ought not to appear unusual or at all impossible of execution. Yet I am aware that it will be so regarded by a large number, perhaps, of the members of this church. But in order that we may have a thorough understanding of what we are considering, I will put my proposition very plainly, perhaps bluntly. I want volunteers from the First Church who will pledge themselves, earnestly and honestly for an entire year, not to do anything without first asking the question, 'What would Jesus do?' And after asking that question, each one will follow Jesus as exactly as he knows how, no matter what the result may be. I will of course include myself in this company of volunteers, and shall take for granted that my church here will not be surprised at my future conduct, as based upon this standard of action, and will not oppose whatever is done if they think Christ would do it. Have I made my meaning clear? At the close of the service I want all those members who are willing to join such a company to remain and we will talk over the details of the plan. Our motto will be, 'What would Jesus do?' Our aim will be to act just as He would if He was in our places, regardless of immediate results. In other words, we propose to follow Jesus' steps as closely and as literally as we believe He taught His disciples to do. And those who volunteer to do this will pledge themselves for an entire year, beginning with today, so to act."
Henry Maxwell paused again and looked out over his people. It is not easy to describe the sensation that such a simple proposition apparently made. Men glanced at one another in astonishment. It was not like Henry Maxwell to define Christian discipleship in this way. There was evident confusion of thought over his proposition. It was understood well enough, but there was, apparently, a great difference of opinion as to the application of Jesus' teaching and example.
He calmly closed the service with a brief prayer. The organist began his postlude immediately after the benediction and the people began to go out. There was a great deal of conversation. Animated groups stood all over the church discussing the minister's proposition. It was evidently provoking great discussion. After several minutes he asked all who expected to remain to pass into the lecture-room which joined the large room on the side. He was himself detained at the front of the church talking with several persons there, and when he finally turned around, the church was empty. He walked over to the lecture-room entrance and went in. He was almost startled to see the people who were there. He had not made up his mind about any of his members, but he had hardly expected that so many were ready to enter into such a literal testing of their Christian discipleship as now awaited him. There were perhaps fifty present, among them Rachel Winslow and Virginia Page, Mr. Norman, President Marsh, Alexander Powers the railroad superintendent, Milton Wright, Dr. West and Jasper Chase.
He closed the door of the lecture-room and went and stood before the little group. His face was pale and his lips trembled with genuine emotion. It was to him a genuine crisis in his own life and that of his parish. No man can tell until he is moved by the Divine Spirit what he may do, or how he may change the current of a lifetime of fixed habits of thought and speech and action. Henry Maxwell did not, as we have said, yet know himself all that he was passing through, but he was conscious of a great upheaval in his definition of Christian discipleship, and he was moved with a depth of feeling he could not measure as he looked into the faces of those men and women on this occasion.
It seemed to him that the most fitting word to be spoken first was that of prayer. He asked them all to pray with him. And almost with the first syllable he uttered there was a distinct presence of the Spirit felt by them all. As the prayer went on, this presence grew in power. They all felt it. The room was filled with it as plainly as if it had been visible.