When in thy hammock, should the thought of thy little crosses and disappointments, in thy ups and downs through life, break in upon thee and throw thee into a pensive mood, the owl will bear thee company. She will tell thee that hard has been her fate, too; and at intervals "Whip-poor- will" and "Willy come go" will take up the tale of sorrow. Ovid has told thee how the owl once boasted the human form and lost it for a very small offence; and were the poet alive now he would inform thee that "Whip-poor- will" and "Willy come go" are the shades of those poor African and Indian slaves who died worn out and broken-hearted. They wail and cry "Whip-poor- will," "Willy come go," all night long; and often, when the moon shines, you see them sitting on the green turf near the houses of those whose ancestors tore them from the bosom of their helpless families, which all probably perished through grief and want after their support was gone.
About an hour above the rock of Saba stands the habitation of an Indian called Simon, on the top of a hill. The side next the river is almost perpendicular, and you may easily throw a stone over to the opposite bank. Here there was an opportunity of seeing man in his rudest state. The Indians who frequented this habitation, though living in the midst of woods, bore evident marks of attention to their persons. Their hair was neatly collected and tied up in a knot; their bodies fancifully painted red, and the paint was scented with hayawa. This gave them a gay and animated appearance. Some of them had on necklaces composed of the teeth of wild boars slain in the chase; many wore rings, and others had an ornament on the left arm midway betwixt the shoulder and the elbow. At the close of day they regularly bathed in the river below, and the next morning seemed busy in renewing the faded colours of their faces.
One day there came into the hut a form which literally might be called the wild man of the woods. On entering he laid down a ball of wax which he had collected in the forest. His hammock was all ragged and torn, and his bow, though of good wood, was without any ornament or polish: "erubuit domino, cultior esse suo." His face was meagre, his looks forbidding and his whole appearance neglected. His long black hair hung from his head in matted confusion; nor had his body, to all appearance, ever been painted. They gave him some cassava bread and boiled fish, which he ate voraciously, and soon after left the hut. As he went out you could observe no traces in his countenance or demeanour which indicated that he was in the least mindful of having been benefited by the society he was just leaving.
The Indians said that he had neither wife nor child nor friend. They had often tried to persuade him to come and live amongst them, but all was of no avail. He went roving on, plundering the wild bees of their honey and picking up the fallen nuts and fruits of the forest. When he fell in with game he procured fire from two sticks and cooked it on the spot. When a hut happened to be in his way he stepped in and asked for something to eat, and then months elapsed ere they saw him again. They did not know what had caused him to be thus unsettled: he had been so for years; nor did they believe that even old age itself would change the habits of this poor harmless, solitary wanderer.
From Simon's the traveller may reach the large fall, with ease, in four days.
The first falls that he meets are merely rapids, scarce a stone appearing above the water in the rainy season; and those in the bed of the river barely high enough to arrest the water's course, and by causing a bubbling show that they are there.
With this small change of appearance in the stream, the stranger observes nothing new till he comes within eight or ten miles of the great fall. Each side of the river presents an uninterrupted range of wood, just as it did below. All the productions found betwixt the plantations and the rock Saba are to be met with here.
From Simon's to the great fall there are five habitations of the Indians: two of them close to the river's side; the other three a little way in the forest. These habitations consist of from four to eight huts, situated on about an acre of ground which they have cleared from the surrounding woods. A few pappaw, cotton and mountain-cabbage trees are scattered round them.
At one of these habitations a small quantity of the wourali poison was procured. It was in a little gourd. The Indian who had it said that he had killed a number of wild hogs with it, and two tapirs. Appearances seemed to confirm what he said, for on one side it had been nearly taken out to the bottom, at different times, which probably would not have been the case had the first or second trial failed.
Its strength was proved on a middle-sized dog. He was wounded in the thigh, in order that there might be no possibility of touching a vital part. In three or four minutes he began to be affected, smelt at every little thing on the ground around him, and looked wistfully at the wounded part. Soon after this he staggered, laid himself down, and never rose more. He barked once, though not as if in pain. His voice was low and weak; and in a second attempt it quite failed him. He now put his head betwixt his fore-legs, and raising it slowly again he fell over on his side. His eye immediately became fixed, and though his extremities every now and then shot convulsively, he never showed the least desire to raise up his head. His heart fluttered much from the time he laid down, and at intervals beat very strong; then stopped for a moment or two, and then beat again; and continued faintly beating several minutes after every other part of his body seemed dead.
In a quarter of an hour after he had received the poison he was quite motionless.
A few miles before you reach the great fall, and which indeed is the only one which can be called a fall, large balls of froth come floating past you. The river appears beautifully marked with streaks of foam, and on your nearer approach the stream is whitened all over.
At first you behold the fall rushing down a bed of rocks with a tremendous noise, divided into two foamy streams which, at their junction again, form a small island covered with wood. Above this island, for a short space, there appears but one stream, all white with froth, and fretting and boiling amongst the huge rocks which obstruct its course.
Higher up it is seen dividing itself into a short channel or two, and trees grow on the rocks which cause its separation. The torrent, in many places, has eaten deep into the rocks, and split them into large fragments by driving others against them. The trees on the rocks are in bloom and vigour, though their roots are half bared and many of them bruised and broken by the rushing waters.
This is the general appearance of the fall from the level of the water below to where the river is smooth and quiet above. It must be remembered that this is during the periodical rains. Probably, in the dry season, it puts on a very different appearance. There is no perpendicular fall of water of any consequence throughout it, but the dreadful roaring and rushing of the torrent, down a long rocky and moderately sloping channel, has a fine effect; and the stranger returns well pleased with what he has seen. No animal, nor craft of any kind, could stem this downward flood. In a few moments the first would be killed, the second dashed in pieces.
The Indians have a path alongside of it, through the forest, where prodigious crabwood trees grow. Up this path they drag their canoes and launch them into the river above; and on their return bring them down the same way.
About two hours below this fall is the habitation of an Acoway chief called Sinkerman. At night you hear the roaring of the fall from it. It is pleasantly situated on the top of a sand-hill. At this place you have the finest view the River Demerara affords: three tiers of hills rise in slow gradation, one above the other, before you, and present a grand and magnificent scene, especially to him who has been accustomed to a level country.
Here, a little after midnight, on the first of May, was heard a most strange and unaccountable noise: it seemed as though several regiments were engaged and musketry firing with great rapidity. The Indians, terrified beyond description, left their hammocks and crowded all together like sheep at the approach of the wolf. There were no soldiers within three or four hundred miles. Conjecture was of no avail, and all conversation next morning on the subject was as useless and unsatisfactory as the dead silence which succeeded to the noise.
He who wishes to reach the Macoushi country had better send his canoe over- land from Sinkerman's to the Essequibo.
There