But to-day, sitting in an Episcopal church in the closing years of the nineteenth century, holding a copy of those old laws, and thinking of Rowan as the breaker of the greatest of them, Isabel for the first time awoke to realization of how close they are still—those voices from the far land of Shinar; how all the men and women around her in that church still waged their moral battles over those few texts of righteousness; how the sad and sublime wandering caravans of the whole race forever pitch their nightly tents beneath that same mountain of command.
Thick and low sounded the response of the worshippers. She could hear her grandmother's sonorous voice, a mingling of worldly triumph and indifference; her aunt's plaintive and aggrieved. She could hear Kate's needy and wounded. In imagination she could hear his proud, noble mother's; his younger brother's. Against the sound of his responses she closed all hearing; and there low on her knees, in the ear of Heaven itself, she recorded against him her unforgiveness and her dismissal forever.
An organ melody followed, thrillingly sweet; and borne outward on it the beseeching of the All-Merciful:
"'Art thou weary, art thou languid,
Art thou sore distressed?
Come to me!' saith one; 'and, coming,
Be at rest!'"
It was this hymn that brought her in a passion to her feet.
With whatsoever other feelings she had sought the church, it was at least with the hope that it had a message for her. She had indeed listened to a personal message, but it was a message delivered to the wrong person; for at every stage of the worship she, the innocent, had been forgotten and slighted; Rowan, the guilty, had been considered and comforted. David had his like in mind and besought pardon for him; the prophet of old knew of a case like his and blessed him; the apostle centuries afterward looked on and did not condemn; Christ himself had in a way told the multitude the same story that Rowan had told her—counselling forgiveness. The very hymns of the church were on Rowan's side—every one gone in search of the wanderer. For on this day Religion, universal mother of needy souls and a minister of all comforts, was in the mood to deal only with youth and human frailty.
She rebelled. It was like commanding her to dishonor a woman's strongest and purest instincts. It called upon her to sympathize with the evil that had blighted her life. And Rowan himself!—in her anger and suffering she could think of him in no other way than as enjoying this immortal chorus of anxiety on his account; as hearing it all with complacency and self-approval. It had to her distorted imagination the effect of offering a reward to him for having sinned; he would have received no such attention had he remained innocent.
With one act of complete revulsion she spurned it all: the moral casuistry that beguiled him, the church that cloaked him; spurned psalm and prophet and apostle, Christ and parable and song.
"Grandmother," she whispered, "I shall not wait for the sermon."
A moment later she issued from the church doors and took her way slowly homeward through the deserted streets, under the lonely blue of the unanswering sky.
III
The Conyers homestead was situated in a quiet street on the southern edge of the town. All the houses in that block had been built by people of English descent near the close of the eighteenth or at the beginning of the nineteenth century. Each was set apart from each by lawns, yards and gardens, and further screened by shrubs and vines in accordance with old English custom. Where they grew had once been the heart of a wilderness; and above each house stood a few old forest trees, indifferent guardsmen of the camping generations.
The architects had given to the buildings good strong characters; the family living in each for a hundred years or more had long since imparted reputation. Out of the windows girlish brides had looked on reddening springs and whitening winters until they had become silver-haired grandmothers themselves; then had looked no more; and succeeding eyes had watched the swift pageants of the earth, and the swifter pageants of mortal hope and passion. Out of the front doors, sons, grandsons, and great-grandsons had gone away to the cotton and sugar and rice plantations of the South, to new farm lands of the West, to the professions in cities of the North. The mirrors within held long vistas of wavering forms and vanishing faces; against the walls of the rooms had beaten unremembered tides of strong and of gentle voices. In the parlors what scenes of lights and music, sheen of satins, flashing of gems; in the dining rooms what feastings as in hale England, with all the robust humors of the warm land, of the warm heart.
Near the middle of the block and shaded by forest trees, stood with its heirlooms and treasures the home of Isabel's grandmother. Known to be heiress to this though rich in her own right was Isabel herself, that grandmother's idol, the only one of its beautiful women remaining yet to be married; and to celebrate with magnificence in this house Isabel's marriage to Rowan Meredith had long been planned by the grandmother as the last scene of her own splendid social drama: having achieved that, she felt she should be willing to retire from the stage—and to play only behind the curtain.
It was the middle of the afternoon of the same Sunday. In the parlors extending along the eastern side of the house there was a single sound: the audible but healthful breathing of a sleeper lying on a sofa in the coolest corner. It was Isabel's grandmother nearing the end of her customary nap.
Sometimes there are households in which two members suggest the single canvas of a mediaeval painter, depicting scenes that represent a higher and a lower world: above may be peaks, clouds, sublimity, the Transfiguration; underneath, the pursuits and passions of local worldly life—some story of loaves and fishes and of a being possessed by a devil. Isabel and her grandmother were related as parts of some such painting: the grandmother was the bottom of the canvas.
In a little while she awoke and uncoiling her figure, rolled softly over on her back and stretched like some drowsy feline of the jungle; then sitting up with lithe grace she looked down at the print of her head on the pillow and deftly smoothed it out. The action was characteristic: she was careful to hide the traces of her behavior, and the habit was so strong that it extended to things innocent as slumber. Letting her hands drop to the sofa, she yawned and shook her head from side to side with that short laugh by which we express amusement at our own comfort and well- being.
Beside the sofa, toe by toe and heel by heel, sat her slippers—the pads of this leopardess of the parlors. She peered over and worked her nimble feet into these. On a little table at the end of the sofa lay her glasses, her fan, and a small bell. She passed her fingers along her temples in search of small disorders in the scant tufts of her hair, put on her glasses, and took the fan. Then she glided across the room to one of the front windows, sat down and raised the blind a few inches in order to peep out: so the well-fed, well-fanged leopardess with lowered head gazes idly through her green leaves.
It was very hot. With her nostrils close to the opening In the shutters, she inhaled the heated air of the yard of drying grass. On the white window-sill just outside, a bronze wasp was whirling excitedly, that cautious stinger which never arrives until summer is sure. The oleanders in the big green tubs looked wilted though abundantly watered that morning.
She shot a furtive glance at the doors and windows of the houses across the street. All were closed; and she formed her own pictures of how people inside were sleeping, lounging, idly reading until evening coolness should invite them again to the verandas and the streets.
No one passed but gay strolling negroes. She was seventy years old, but her interest in life was insatiable; and it was in part, perhaps, the secret of her amazing vitality and youthfulness that her surroundings never bored her; she derived instant pleasure from the nearest spectacle, always exercising her powers humorously upon the world, never upon herself. For lack of other entertainment she now fell upon these vulnerable figures, and began to criticise and to laugh at them: she did not have to descend far to reach this level. Her undimmed eyes swept everything—walk, imitative manners, imitative dress.
Suddenly