In short, pure accidents are not dramatic: they are only anecdotic. They may be sensational, impressive, provocative, ruinous, curious, or a dozen other things; but they have no specifically dramatic interest. There is no drama in being knocked down or run over. The catastrophe in Hamlet would not be in the least dramatic had Polonius fallen downstairs and broken his neck, Claudius succumbed to delirium tremens, Hamlet forgotten to breathe in the intensity of his philosophic speculation, Ophelia died of Danish measles, Laertes been shot by the palace sentry, and Rosencrantz and Guildenstem drowned in the North Sea. Even as it is, the Queen, who poisons herself by accident, has an air of being polished off to get her out of the way: her death is the one dramatic failure of the piece. Bushels of good paper have been inked in vain by writers who imagined they could produce a tragedy by killing everyone in the last act accidentally. As a matter of fact no accident, however sanguinary, can produce a moment of real drama, though a difference of opinion between husband and wife as to living in town or country might be the beginning of an appalling tragedy or a capital comedy.
It may be said that everything is an accident: that Othello’s character is an accident, Iago’s character another accident, and the fact that they happened to come together in the Venetian service an even more accidental accident. Also that Torvald Helmer might just as likely have married Mrs. Nickleby as Nora. Granting this trifling for what it is worth, the fact remains that marriage is no more an accident than birth or death: that is, it is expected to happen to everybody. And if every man has a good deal of Torvald Helmer in him, and every woman a good deal of Nora, neither their characters nor their meeting and marrying are accidents. Othello, though entertaining, pitiful, and resonant with the thrills a master of language can produce by mere artistic sonority is certainly much more accidental than A Doll’s House; but it is correspondingly less important and interesting to us. It has been kept alive, not by its manufactured misunderstandings and stolen handkerchiefs and the like, nor even by its orchestral verse, but by its exhibition and discussion of human nature, marriage, and jealousy; and it would be a prodigiously better play if it were a serious discussion of the highly interesting problem of how a simple Moorish soldier would get on with a “supersubtle” Venetian lady of fashion if he married her. As it is, the play turns on a mistake; and though a mistake can produce a murder, which is the vulgar substitute for a tragedy, it cannot produce a real tragedy in the modern sense. Reflective people are not more interested in the Chamber of Horrors than in their own homes, nor in murderers, victims, and villains than in themselves; and the moment a man has acquired sufficient reflective power to cease gaping at waxworks, he is on his way to losing interest in Othello, Desdemona, and Iago exactly to the extent to which they become interesting to the police. Cassio’s weakness for drink comes much nearer home to most of us than Othello’s strangling and throat cutting, or Iago’s theatrical confidence trick. The proof is that Shakespear’s professional colleagues, who exploited all his sensational devices, and piled up torture on murder and incest on adultery until they had far out-Heroded Herod, are now unmemorable and unplayable. Shakespear survives because he coolly treated the sensational horrors of his borrowed plots as inorganic theatrical accessories, using them simply as pretexts for dramatizing human character as it exists in the normal world. In enjoying and discussing his plays we unconsciously discount the combats and murders: commentators are never so astray (and consequently so ingenious) as when they take Hamlet seriously as a madman, Macbeth as a homicidal Highlander, and impish humorists like Richard and Iago as lurid villains of the Renascence. The plays in which these figures appear could be changed into comedies without altering a hair of their beards. Shakespear, had anyone been intelligent enough to tax him with this, would perhaps have said that most crimes are accidents that happen to people exactly like ourselves, and that Macbeth, under propitious circumstances, would have made an exemplary rector of Stratford, a real criminal being a defective monster, a human accident, useful on the stage only for minor parts such as Don Johns, second murderers, and the like. Anyhow, the fact remains that Shakespear survives by what he has in common with Ibsen, and not by what he has in common with Webster and the rest. Hamlet’s surprise at finding that he “lacks gall” to behave in the idealistically conventional manner, and that no extremity of rhetoric about the duty of revenging “a dear father slain” and exterminating the “bloody bawdy villain” who murdered him seems to make any difference in their domestic relations in the palace in Elsinore, still keeps us talking about him and going to the theatre to listen to him, whilst the older Hamlets, who never had any Ibsenist hesitations, and shammed madness, and entangled the courtiers in the arras and burnt them, and stuck hard to the theatrical school of the fat boy in Pickwick (“I wants to make your flesh creep”), are as dead as John Shakespear’s mutton.
We have progressed so rapidly on this point under the impulse given to the drama by Ibsen that it seems strange now to contrast him favorably with Shakespear on the ground that he avoided the old catastrophes which left the stage strewn with the dead at the end of an Elizabethan tragedy. For perhaps the most plausible reproach levelled at Ibsen by modern critics of his own school is just that survival of the old school in him which makes the death rate so high in his last acts. Do Oswald Alving, Hedvig Ekdal, Rosmer and Rebecca, Hedda Gabler, Solness, Eyolf, Borkman, Rubeck and Irene die dramatically natural deaths, or are they slaughtered in the classic and Shakespearean manner, partly because the audience expects blood for its money, partly because it is difficult to make people attend seriously to anything except by startling them with some violent calamity? It is so easy to make out a case for either view that I shall not argue the point. The postIbsen playwrights apparently think that Ibsen’s homicides and suicides were forced. In Tchekov’s Cherry Orchard, for example, where the sentimental ideals of our amiable, cultured, Schumann playing propertied class are reduced to dust and ashes by a hand not less deadly than Ibsen’s because it is so much more caressing, nothing more violent happens than that the family cannot afford to keep up its old house. In Granville-Barker’s plays, the campaign against our society is carried on with all Ibsen’s implacability; but the one suicide (in Waste) is unhistorical; for neither Parnell nor Dilke, who were the actual cases in point of the waste which was the subject of the play, killed himself. I myself have been reproached because the characters in my plays “talk but do nothing,” meaning that they do not commit felonies. As a matter of fact we have come to see that it is no true dénouement to cut the Gordian knot as Alexander did with a stroke of the sword. If people’s souls are tied up by law and public opinion it is much more tragic to leave them to wither in these bonds than to end their misery and relieve the salutary compunction of the audience by outbreaks of violence. Judge Brack was, on the whole, right when he said that people dont do such things. If they did, the idealists would be brought to their senses very quickly indeed.
But in Ibsen’s plays the catastrophe, even when it seems forced, and when the ending of the play would be more tragic without it, is never an accident; and the play never exists for its sake. His nearest to an accident is the death of little Eyolf, who falls off a pier and is drowned. But this instance only reminds us that there is one good dramatic use for an accident: it can awaken people. When England wept over the deaths of little Nell and Paul Dombey, the strong soul of Ruskin was moved to scorn: to novelists who were at a loss to make their books sell he offered the formula: When at a loss, kill a child. But Ibsen did not kill little Eyolf to manufacture pathos. The surest way to achieve a thoroughly bad performance of Little Eyolf is to conceive it as a sentimental tale of a drowned darling. Its drama lies in the awakening of Allmers and his wife to the despicable quality and detestable rancors of the life they have been idealizing as blissful and poetic. They are so sunk in their dream that the awakening can be effected only by a violent shock. And that is just the one dramatically useful thing an accident can do. It can shock. Hence the accident that befalls Eyolf.
As to the deaths in Ibsen’s last acts, they are a sweeping up of the remains of dramatically finished people. Solness’s