It appeared that no beds was quite a normal condition in the spike. We rolled up our coats and put them against the hot-water pipe, and made ourselves as comfortable as we could. It grew foully stuffy, but it was not warm enough to allow of our putting all the blankets underneath, so that we could only use one to soften the floor. We lay a foot apart, breathing into one another's face, with our naked limbs constantly touching, and rolling against one another whenever we fell asleep. One fidgeted from side to side, but it did not do much good; whichever way one turned there would be first a dull numb feeling, then a sharp ache as the hardness of the floor wore through the blanket. One could sleep, but not for more than ten minutes on end.
About midnight the other man began making homosexual attempts upon me—a nasty experience in a locked, pitch-dark cell. He was a feeble creature and I could manage him easily, but of course it was impossible to go to sleep again. For the rest of the night we stayed awake, smoking and talking. The man told me the story of his life—he was a fitter, out of work for three years. He said that his wife had promptly deserted him when he lost his job, and he had been so long away from women that he had almost forgotten what they were like. Homosexuality is general among tramps of long standing, he said.
At eight the porter came along the passage unlocking the doors and shouting 'All out!' The doors opened, letting out a stale, fetid stink. At once the passage was full of squalid, grey-shirted figures, each chamber-pot in hand, scrambling for the bathroom. It appeared that in the morning only one tub of water was allowed for the lot of us, and when I arrived twenty tramps had already washed their faces; I took one glance at the black scum floating on the water, and went unwashed. After this we were given a breakfast identical with the previous night's supper, our clothes were returned to us, and we were ordered out into the yard to work. The work was peeling potatoes for the paupers' dinner, but it was a mere formality, to keep us occupied until the doctor came to inspect us. Most of the tramps frankly idled. The doctor turned up at about ten o'clock and we were told to go back to our cells, strip and wait in the passage for the inspection.
Naked and shivering, we lined up in the passage. You cannot conceive what ruinous, degenerate curs we looked, standing there in the merciless morning light. A tramp's clothes are bad, but they conceal far worse things; to see him as he really is, unmitigated, you must see him naked. Flat feet, pot bellies, hollow chests, sagging muscles—every kind of physical rottenness was there. Nearly everyone was under-nourished, and some clearly diseased; two men were wearing trusses, and as for the old mummy-like creature of seventy-five, one wondered how he could possibly make his daily march. Looking at our faces, unshaven and creased from the sleepless night, you would have thought that all of us were recovering from a week on the drink.
The inspection was designed merely to detect smallpox, and took no notice of our general condition. A young medical student, smoking a cigarette, walked rapidly along the line glancing us up and down, and not inquiring whether any man was well or ill. When my cell companion stripped I saw that his chest was covered with a red rash, and, having spent the night a few inches away from him, I fell into a panic about smallpox. The doctor, however, examined the rash and said that it was due merely to under-nourishment.
After the inspection we dressed and were sent into the yard, where the porter called our names over, gave us back any possessions we had left at the office, and distributed meal tickets. These were worth sixpence each, and were directed to coffee-shops on the route we had named the night before. It was interesting to see that quite a number of the tramps could not read, and had to apply to myself and other 'scholards' to decipher their tickets.
The gates were opened, and we dispersed immediately. How sweet the air does smell—even the air of a back-street in the suburbs—after the shut-in, subfaecal stench of the spike! I had a mate now, for while we were peeling potatoes I had made friends with an Irish tramp named Paddy Jaques, a melancholy, pale man who seemed clean and decent. He was going to Edbury spike, and suggested that we should go together. We set out, getting there at three in the afternoon. It was a twelve-mile walk, but we made it fourteen by getting lost among the desolate north London slums. Our meal tickets were directed to a coffee-shop in Ilford. When we got there, the little chit of a serving-maid, having seen our tickets and grasped that we were tramps, tossed her head in contempt and for a long time would not serve us. Finally she slapped on the table two 'large teas' and four slices of bread and dripping—that is, eightpennyworth of food. It appeared that the shop habitually cheated the tramps of twopence or so on each ticket; having tickets instead of money, the tramps could not protest or go elsewhere.
Chapter XXVIII
Paddy was my mate for about the next fortnight, and, as he was the first tramp I had known at all well, I want to give an account of him. I believe that he was a typical tramp and there are tens of thousands in England like him.
He was a tallish man aged about thirty-five, with fair hair going grizzled and watery blue eyes. His features were good, but his cheeks had lanked and had that greyish, dirty-in-the-grain look that comes of a bread and margarine diet. He was dressed, rather better than most tramps, in a tweed shooting-jacket and a pair of very old evening trousers with the braid still on them. Evidently the braid figured in his mind as a lingering scrap of respectability, and he took care to sew it on again when it came loose. He was careful of his appearance altogether, and carried a razor and bootbrush that he would not sell, though he had sold his 'papers' and even his pocket-knife long since. Nevertheless, one would have known him for a tramp a hundred yards away. There was something in his drifting style of walk, and the way he had of hunching his shoulders forward, essentially abject. Seeing him walk, you felt instinctively that he would sooner take a blow than give one.
He had been brought up in Ireland, served two years in the war, and then worked in a metal polish factory, where he had lost his job two years earlier. He was horribly ashamed of being a tramp, but he had picked up all a tramp's ways. He browsed the pavements unceasingly, never missing a cigarette-end, or even an empty cigarette packet, as he used the tissue paper for rolling cigarettes. On our way into Edbury he saw a newspaper parcel on the pavement, pounced on it, and found that it contained two mutton sandwiches, rather frayed at the edges; these he insisted on my sharing. He never passed an automatic machine without giving a tug at the handle, for he said that sometimes they are out of order and will eject pennies if you tug at them. He had no stomach for crime, however. When we were in the outskirts of Romton, Paddy noticed a bottle of milk on a doorstep, evidently left there by mistake. He stopped, eyeing the bottle hungrily.
'Christ!' he said, 'dere's good food goin' to waste. Somebody could knock dat bottle off, eh? Knock it off easy.'
I saw that he was thinking of 'knocking it off' himself. He looked up and down the street; it was a quiet residential street and there was nobody in sight. Paddy's sickly, chap-fallen face yearned over the milk. Then he turned away, saying gloomily:
'Best leave it. It don't do a man no good to steal. T'ank God, I ain't never stolen nothin' yet.'
It was funk, bred of hunger, that kept him virtuous. With only two or three sound meals in his belly, he would have found courage to steal the milk.
He had two subjects of conversation, the shame and come-down of being a tramp, and the best way of getting a free meal. As we drifted through the streets he would keep up a monologue in this style, in a whimpering, self-pitying Irish voice:
'It's hell bein' on de road, eh? It breaks yer heart goin' into dem bloody spikes. But what's a man to do else, eh? I ain't had a good meat meal for above two months, an' me boots is getting bad, an'—Christ! How'd it be if we was to try for a cup o' tay at one o' dem convents on de way to Edbury? Most times dey're good for a cup o' tay. Ah, what'd a man do widout religion, eh? I've took cups o' tay from de convents, an' de Baptists, an' de Church of England, an' all sorts. I'm a Catholic meself. Dat's to say, I ain't been to confession for above seventeen year, but still I got me religious feelin's, y'understand. An' dem convents is always good for a cup