On the other side, Caius Antonius, who, being lame, was unable to be present in the engagement, gave the command of the army to Marcus Petreius, his lieutenant-general. Petreius ranged the cohorts of veterans, which he had raised to meet the present insurrection, in front, and behind them the rest of his force in lines. Then, riding round among his troops, and addressing his men by name, he encouraged them, and bade them remember that they were to fight against unarmed marauders, in defense of their country, their children, their temples, and their homes. Being a military man, and having served with great reputation for more than thirty years, as tribune, prefect, lieutenant, or prætor, he knew most of the soldiers and their honorable actions, and, by calling these to their remembrance, roused the spirits of the men.
When he had made a complete survey, he gave the signal with the trumpet, and ordered the cohorts to advance slowly. The army of the enemy followed his example; and when they had approached so near that the action could be commenced by the light-armed troops, both sides, with a loud shout, rushed together in a furious charge. They threw aside their missiles, and fought only with their swords. The veterans, calling to mind their deeds of old, engaged fiercely in the closest combat. The enemy made an obstinate resistance; and both sides contended with the utmost fury. Catiline, during this time, was exerting himself with his light troops in the front, sustaining such as were prest, substituting fresh men for the wounded, attending to every exigency, charging in person, wounding many an enemy, and performing at once the duties of a valiant soldier and a skilful general.
When Petreius, contrary to his expectation, found Catiline attacking him with such impetuosity, he led his prætorian cohort against the center of the enemy, among whom, being thus thrown into confusion, and offering but partial resistance, he made great slaughter, and ordered, at the same time, an assault on both flanks. Manlius and the Fæsulan, sword in hand, were among the first that fell; and Catiline, when he saw his army routed, and himself left with but few supporters, remembering his birth and former dignity, rushed into the thickest of the enemy, where he was slain, fighting to the last.
When the battle was over, it was plainly seen what boldness and what energy of spirit had prevailed throughout the army of Catiline; for, almost everywhere, every soldier, after yielding up his breath, covered with his corpse the spot which he had occupied when alive. A few, indeed, whom the prætorian cohort had dispersed, had fallen somewhat differently, but all with wounds in front. Catiline himself was found, far in advance of his men, among the dead bodies of the enemy; he still breathed, and exprest in his countenance the fierceness of spirit which he had shown during his life. Of his whole army, neither in the battle, nor in flight, was any free-born citizen made prisoner, for they had spared their own lives no more than those of the enemy.
Nor did the army of the Roman people obtain a joyful or bloodless victory; for all their bravest men were either killed in the battle or left the field severely wounded.
Of many who went from the camp to view the ground or plunder the slain, some, in turning over the bodies of the enemy, discovered a friend, others an acquaintance, others a relative; some, too, recognized their enemies. Thus, gladness and sorrow, grief and joy, were variously felt throughout the whole army.
FOOTNOTES:
[58] Quintilian thought Sallust had rivaled Thucydides, but it has generally been held that he rather imitated him. The resemblance lies in the main in the language he employs. Cruttwell remarks "that the deep insight of the Athenian into the connection of events is far removed from the popular rhetoric in which the Roman deplores the decline of virtue."
[59] From "The Conspiracy of Catiline." Translated by J. S. Watson. Catiline came of an old but impoverished patrician family. In the first Civil War, he had joined Sulla, and in the time of the proscription is said to have killed with his own hand his brother-in-law. In 67 b.c. he was governor of Africa; in 64 he joined P. Antronius in an attempt to murder the consuls-elect; in 64 he was himself defeated for the consulship.
[60] These were men to whom Sulla had given land as rewards for services, but who from extravagance had fallen into debt. Cicero said nothing could help them but the resurrection of Sulla from the dead.
[61] Pompey was then conducting his campaign against Mithridates.
[62] From "The Conspiracy of Catiline." Translated by J. S. Watson.
[63] Lentulus, who came of the ancient and noble Cornelian family, was one of the chiefs of the Catiline conspiracy. In 71 b.c. he was Consul, but in the next year was ejected from the Senate for "infamous life and manners."
[64] The Tullian dungeon at Rome was built by King Ancus Martius and enlarged by Servius Tullius, from whom it derived its name. It still exists as a subterranean chapel beneath the small church of San Pietro in Carcere. The church tradition is that St. Peter was imprisoned in this dungeon.
[65] Not the triumvir, but his uncle, Caius Antonius, a man who after the conspiracy made a scandalous record, and in consequence was surnamed "Hybrida." He was Consul with Cicero, and is believed to have been one of the original Catiline conspirators, but Cicero gained him over to his own side by promising him the rich province of Macedonia. As Consul, Antonius was under the necessity of leading the army against Catiline; but, owing to unwillingness to fight against his former friend (Sallust says owing to lameness) he gave the immediate command on the day of battle to his legate, Petreius. The father of this Antonius and the grandfather of Mark Antony, the triumvir, was Mark Antony, the orator, frequently referred to by Cicero as one of the greatest of Roman orators.
[66] That is, northern Italy, which In ancient times had been occupied by Gallic people. Pistoria was an Etruscan town lying at the foot of the Apennines.
LIVY
Born In Padua in 59 b.c.; died there in 17 a.d.; one of the most famous of the Roman historians; his work, embracing the period from the founding of the city, comprized one hundred and forty-two books, of which only thirty-five have come down to us; he spent over forty years in writing the history; he wrote also philosophical dialogs and a work on rhetorical training.[67]
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HORATIUS COCLES AT THE BRIDGE[68]
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