History of Joseph Smith, the Prophet and the Church of Jesus Christ of Latter-day Saints. Joseph F. Smith. Читать онлайн. Newlib. NEWLIB.NET

Автор: Joseph F. Smith
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of much surprise to us, that our brethren should come up to the land of Zion, as many do, without bringing garden seeds, and even seeds of all kinds. The Jaredites and Nephites took with them of all kinds; and the Jaredites, all kinds of animals. And although the Lord has said that it was His business to provide for His Saints, yet He has not said that He would do it, unless they kept His commandments.

      And notwithstanding the fullness of the earth is for the Saints, they can never expect it unless they use the means put into their hands to obtain the same in the manner provided by our Lord. When you flee to Zion, we enjoin the word, prepare all things, that you may be ready to labor for a living, for the Lord has promised to take the curse off the land of Zion in His own due time, and the willing and the obedient, not the idle, will eat the good of the same; for they are to be had in remembrance before the Lord.

      One very important requisition for the Saints that come up to the land of Zion is, that before they start, they procure a certificate from three Elders of the Church, or from the Bishop in Ohio, according to the commandments; and when they arrive, to present it to the Bishop in Zion; otherwise they are not considered wise stewards, and cannot be received into fellowship with the Church, till they prove themselves by their own goodness.

      Some of our brethren may think, at the first instant, perhaps, that this is useless and formal, but a few reflections will be sufficient for them to see the propriety of it, and more especially, when they learn that it is a commandment given us of the Lord.

      On another page of this paper, our brethren will find an extract of the law of this state relative to free people of color. Great care should be taken on this point. The Saints must shun every appearance of evil. As to slaves, we have nothing to say. In connection with the wonderful events of this age, much is doing towards abolishing slavery, and colonizing the blacks in Africa.

      The foregoing remarks have been addressed to our brethren abroad, considered as one general body, and have been designed as general information to all. We cannot close this epistle, compatible with our duty, without particularly addressing ourselves to our brethren, the Elders, to whom is entrusted the preaching of the everlasting Gospel,—the glad tidings of salvation to Israel, and to all the Gentiles if they will listen to the invitation.

      Brethren, we are aware of your many afflictions, or at least in part, some of us having been eye witnesses to the things of God, and having been called to bear testimony of the same from the first, since this Gospel has been proclaimed in these last days. The desire of our hearts for your prosperity we can truly say is inexpressible; for when you are prospered, we are, and when you are blessed, we are blessed also. The afflictions which you are necessarily called to undergo in these days of tribulation and vengeance upon the wicked, call forth from our hearts unceasing prayers to our common parents in your behalf, that you may be enabled to deliver His message in the demonstration of His Spirit, and call together His elect from the ends of the earth, to the place of the name of the Lord of hosts, even to Mount Zion.

      By those few expressions, you will see brethren, how important we view your calling. We do not consider that it is our duty to direct you in your missions; but we will give you in few words what we have reason to expect relative to the gathering of the Saints, according to the revelations of the Lord.

      By the authority of your calling and ordination, you, no doubt, will admit that it will be expected that you know your duty, and at all times and in all places, teach the disciples theirs; but we are sorry to say, that in some instances, some of our brethren have failed to do so.

      We will remind our brethren of a clause in the covenants, which informs us that all who are ordained in this Church, are to be ordained according to the gifts and callings of God unto them, by the power of the Holy Ghost which is in the one who ordains them. We would also remind them of one valuable caution recorded in Paul's first letter to Timothy, which says, "Lay hands suddenly on no man, neither be partaker of other men's sins."

      Those cautions, however, are particularly addressed to our young brethren in the ministry. We know that many of our brethren are wise in these important parts of their labors, and have rid their garments of the blood of this generation, and are approved before the Lord.

      We will proceed further, brethren, to notice some particular items immediately connected with your duties, and what, as we said before, we have reason to expect from you, according to the revelations. In one given December 4th, 1831, we learn that it is the duty of the Elders of the Church in the East to render an account of their stewardship unto the Bishop appointed unto the Church in that part of the Lord's vineyard.

      The Lord says, "And now, verily I say unto you, that as every Elder in this part of the vineyard, (the East) must give an account of his stewardship unto the Bishop in this part of the vineyard, a certificate from the judge or Bishop in this part of the vineyard, unto the Bishop in Zion, rendereth every man acceptable, and answereth all things for an inheritance, and to be received as a wise steward, and as a faithful laborer; otherwise he shall not be accepted of the Bishop in Zion.

      "And now, verily I say unto you, let every Elder who shall give an account unto the Bishop of the Church, in this part of the vineyard, (the East) be recommended by the church or churches, in which he labors, that he may render himself and his accounts approved in all things."

      We hope brethren, that you will be particular to teach the disciples abroad prudence and economy in all things. Teach them in plainness, that without regular recommends, they cannot be received in fellowship with the Church in Zion, until after they have proven themselves worthy by their godly walk. And those who are recommended by you, we expect will be such as are personally known to you to be disciples indeed, and worthy the confidence of all Saints.

      Viewing the quotation relative to your obtaining a certificate from the Bishop in the East concerning your worthiness, you cannot blame us, brethren, if we are strict on this point. It may be understood, therefore, by our brethren, the EIders, who come from the East and do not bring a regular certificate showing that their labors have been accepted there, that they cannot be accepted in Zion. We do not set ourselves up as judges in this; we have only a desire to see the order of our Redeemer's kingdom observed in all things; for His commandments are precious with us; we have them in our hands, and they are sacred to our hearts.

      Our brethren who labor in the churches a distance to the west of the residence of the Bishop in the East, who do not render their accounts to him, should be particular to bring recommends from the churches in which they do labor, and present them with the accounts of their labors to the Bishop immediately after their arrival here. And those Elders who labor continually in preaching the Gospel to the world, should also be particular to render their account of the same, that they may show themselves approved in all things, and be known to be worthy of the high office in which they stand in the Church of Christ.

      Having said considerable concerning those particular points which are necessary to be observed by our brethren who journey to this land, and also a few words to the Elders, we deem it a privilege before we conclude, to say something more to the Church at large. In the previous remarks, however, we presume our brethren may make many improvements; and, perhaps, discover some errors; if so, we can say, that the best of motives has prompted us to write to our brethren; and if some small errors are to be found, we are certain that the general ideas are correct, and will be a means of doing good, if those who are immediately interested in the same, give heed to them.

      Dear brethren in the New Covenant, accept this as a token for a salutation in the name of the Lord Jesus Christ, from your brethren in Zion. While we are permitted to witness the great things which are continually taking place in fulfilment of the prophecies concerning the last days, as the children of God are gathered home to prepare themselves for the supper of the Lamb, our language, that is, the English tongue, fails to express our joy.

      Extracts from the Elders' Letters to the Editor of the "Evening and Morning Star," July Number.

      Palmyra, Missouri, May 16th, 1833.

      The Lord is opening the eyes of the blind, and blessing our labors. We have baptized eighteen members in this settlement.

      G. M. Hinkle,

      Elisha H. Groves.