5. For behold, verily I say unto you, this is the most expedient in me, that my word should go forth unto the children of men, for the purpose of subduing the hearts of the children of men for your good. Even so. Amen.
6. And again, verily I say unto you, it is wisdom and expedient in me, that my servant Zombre (John Johnson) whose offering I have accepted, and whose prayers I have heard, unto whom I give a promise of eternal life inasmuch as he keepeth my commandments from henceforth—
7. For he is a descendant of Seth (Joseph), and a partaker of the blessings of the promise made unto his fathers—
8. Verily I say unto you, it is expedient in me that he should become a member of the order, that he may assist in bringing forth my word unto the children of men;
9. Therefore ye shall ordain him unto this blessing, and he shall seek diligently to take away incumbrances that are upon the house named among you, that he may dwell therein. Even so. Amen.
John Johnson Ordained a High Priest.
Zombre [John Johnson] was ordained by the conference to the High Priesthood, and admitted according to the revelation.
Ground Broken for Kirtland Temple.
June 5.—George A. Smith hauled the first load of stone for the Temple, and Hyrum Smith and Reynolds Cahoon commenced digging the trench for the walls of the Lord's house, and finished the same with their own hands.
Action of Conference with Reference to the Temple.
June 6.—A conference of High Priests assembled, and chose Orson Hyde a clerk to the Presidency of the High Priesthood. This conference was more especially called to counsel the committee, who had been appointed to take the oversight of the building of the house of the Lord. The conference voted that the committee, (Reynolds Cahoon, Jared Carter, and Hyrum Smith), proceeded immediately to commence building the house; or to obtaining materials, stone, brick, lumber, etc., for the same.
Hurlburt's Appeal.
June 21.—"Doctor" Hurlburt being dissatisfied with the decision of the council on his case presented the following appeal:
I, Doctor Philastus Hurlburt, having been tried before the Bishop's council of High Priests on a charge of unchristian-like conduct with the female sex, and myself being absent at the time, and considering that strict justice was not done me, I do, by these presents, most solemnly enter my appeal unto the President's council of High Priests for a re-hearing, according to the privilege guaranteed to me in the laws of the Church, which council is now assembled in the school room, in Kirtland, this 21st day of June, 1833.
It was voted by the council present, when this was received, that Brother Hurlburt be granted a re-hearing; and after prayer, (which was customary at the opening of all councils of the Church), the council proceeded to ordain two High Priests, to make out the number, (twelve) that the council, or Church court, might be organized. By the choice of the council Brothers John and William Smith were ordained under the hands of Elder Rigdon.
Brother Hurlburt's case was then laid before the court, and the testimony against him given by Orson Hyde and Hyrum Smith, and duly investigated. The decision of the court was, that Brother Hurlburt should be forgiven, because of the liberal confession which he made. This court also decided that the Bishop's council decided correctly on the case, and that Brother Hurlburt's crime was sufficient to cut him off from the Church; but on his confession he was restored.
Copley's Case.
The President's court also took Brother Daniel Copley's Priest's license and membership from him, because he refused to fulfil his mission according to the council of the High Priesthood of the holy order of God.
Excommunication of "Doctor" Hurlburt.
June 23.—"Doctor" Philastus Hurlburt was again called in question, by a general council; and Brother Gee, of Thompson, testified that Brother Hurlburt said that he deceived Joseph Smith's God, or the spirit by which he is actuated. There was also corroborating testimony brought against him by Brother Hodges. The council cut him off from the Church.3
Case of James Higby.
A council of the Elders of the church was held at Westfield, New York, the same day. Elder Gladden Bishop was president, and Brother Chester L. Heath clerk. Brother Paul entered a complaint against Brother James Higby, an Elder, for circulating false and slanderous reports, and not observing the order of the Gospel, and presented evidence unimpeachable, to substantiate the same to the satisfaction of the council; upon which evidence—and from Brother Higby's own mouth, and the spirit he manifested—he was declared guilty by the council, and he was cut off from the Church. The council then demanded his license and the Church record, which he utterly refused to give up; therefore, resolved that the proceedings of the council be sent to Kirtland, that it may be known among the different branches of the Church.4
Footnotes
1. Doctrine and Covenants, sec. xcv.
2. Doctrine and Covenants, sec. xcvi.
3. Owing to the subsequent prominence of this man, "Doctor" Philastus Hurlburt, as a bitter anti-Mormon, more should be said of him than is given in the Prophet's narrative. He was not a physician, as the title "Doctor" would seem to indicate; but being the seventh son in his father's family, according to the old folklore superstition that the seventh son would possess supernatural qualities that would make him a physician, he was called "Doc," or "Doctor," "This said 'Doctor,'" wrote Sidney Rigdon in 1839, to the Boston Journal, "was never a physician at any time, nor anything else but a base ruffian. He was the seventh son and his parents called him 'Doctor;' it was his name, and not the title of his profession. He once belonged to the Methodist church, and was excluded for immoralities. He afterwards imposed himself on the Church of Latter-day Saints, and was excluded for using obscene language to a young lady, a member of the said Church, who resented his insult with indignation which became both her character and profession." Joseph E. Johnson, in a communication to the Deseret Evening News, under date of December 28, 1880, says of "Doctor" Hurlburt: "In the year A. D. 1833, then living in Kirtland, Ohio, I became acquainted with a man subsequently known as Dr. Hurlburt, who came to investigate the truth of Mormonism. Claiming to be satisfied, he was baptized and became a member in full fellowship. He was a man of fine physique, very pompous, good looking, and very ambitious, with some energy, though of poor education. Soon after his arrival he came to my mother's house to board, where he remained for nearly a year, while he made an effort to get into a good practice of medicine, sought position in the Church and was ever striving to make marital connection with any of the first families. Finally * * * he was charged with illicit intercourse with the sex, was tried and cut off from the Church. He denied, expostulated, threatened, but to no use, the facts were too apparent, and he at once avowed himself the enemy of the Church."
4. The account of the council of Elders at Westfield was copied into the Kirtland Church record on the 29th of June, 1833.
CHAPTER XXVI.
The Plat of the City of Zion—Its Temples—Correspondence on Affairs in Zion and Eugene.
An explanation of the plot of the city of Zion, sent to the brethren in Zion, the 25th of June, 1833:
The General Plan of the City of Zion.
The plat contains one mile square; all the squares in the plat contain ten acres each, being forty rods square. You will observe that the lots are laid off alternately in the squares; in one square running from the south and north to the line through the center of the square; and in the next, the lots run from the east and west to the center line. Each lot is four perches in front and twenty back, making one