And John Bold was a man to be loved by a woman; he was himself affectionate; he was confiding and manly; and that arrogance of thought, unsustained by first-rate abilities, that attempt at being better than his neighbours which jarred so painfully on the feelings of his acquaintance, did not injure him in the estimation of his wife.
Could she even have admitted that he had a fault, his early death would have blotted out the memory of it. She wept as for the loss of the most perfect treasure with which mortal woman had ever been endowed; for weeks after he was gone the idea of future happiness in this world was hateful to her; consolation, as it is called, was insupportable, and tears and sleep were her only relief.
But God tempers the wind to the shorn lamb. She knew that she had within her the living source of other cares. She knew that there was to be created for her another subject of weal or woe, of unutterable joy or despairing sorrow, as God in his mercy might vouchsafe to her. At first this did but augment her grief! To be the mother of a poor infant, orphaned before it was born, brought forth to the sorrows of an ever desolate hearth, nurtured amidst tears and wailing, and then turned adrift into the world without the aid of a father's care! There was at first no joy in this.
By degrees, however, her heart became anxious for another object, and, before its birth, the stranger was expected with all the eagerness of a longing mother. Just eight months after the father's death a second John Bold was born, and if the worship of one creature can be innocent in another, let us hope that the adoration offered over the cradle of the fatherless infant may not be imputed as a sin.
It will not be worth our while to define the character of the child, or to point out in how far the faults of the father were redeemed within that little breast by the virtues of the mother. The baby, as a baby, was all that was delightful, and I cannot foresee that it will be necessary for us to inquire into the facts of his after-life. Our present business at Barchester will not occupy us above a year or two at the furthest, and I will leave it to some other pen to produce, if necessary, the biography of John Bold the Younger.
But, as a baby, this baby was all that could be desired. This fact no one attempted to deny. "Is he not delightful?" she would say to her father, looking up into his face from her knees, her lustrous eyes overflowing with soft tears, her young face encircled by her close widow's cap, and her hands on each side of the cradle in which her treasure was sleeping. The grandfather would gladly admit that the treasure was delightful, and the uncle archdeacon himself would agree, and Mrs. Grantly, Eleanor's sister, would re-echo the word with true sisterly energy; and Mary Bold—but Mary Bold was a second worshipper at the same shrine.
The baby was really delightful; he took his food with a will, struck out his toes merrily whenever his legs were uncovered, and did not have fits. These are supposed to be the strongest points of baby perfection, and in all these our baby excelled.
And thus the widow's deep grief was softened, and a sweet balm was poured into the wound which she had thought nothing but death could heal. How much kinder is God to us than we are willing to be to ourselves! At the loss of every dear face, at the last going of every well-beloved one, we all doom ourselves to an eternity of sorrow, and look to waste ourselves away in an ever-running fountain of tears. How seldom does such grief endure! How blessed is the goodness which forbids it to do so! "Let me ever remember my living friends, but forget them as soon as dead," was the prayer of a wise man who understood the mercy of God. Few perhaps would have the courage to express such a wish, and yet to do so would only be to ask for that release from sorrow which a kind Creator almost always extends to us.
I would not, however, have it imagined that Mrs. Bold forgot her husband. She daily thought of him with all conjugal love, and enshrined his memory in the innermost centre of her heart. But yet she was happy in her baby. It was so sweet to press the living toy to her breast, and feel that a human being existed who did owe, and was to owe, everything to her; whose daily food was drawn from herself; whose little wants could all be satisfied by her; whose little heart would first love her and her only; whose infant tongue would make its first effort in calling her by the sweetest name a woman can hear. And so Eleanor's bosom became tranquil, and she set about her new duties eagerly and gratefully.
As regards the concerns of the world, John Bold had left his widow in prosperous circumstances. He had bequeathed to her all that he possessed, and that comprised an income much exceeding what she or her friends thought necessary for her. It amounted to nearly a thousand a year; when she reflected on its extent, her dearest hope was to hand it over, not only unimpaired but increased, to her husband's son, to her own darling, to the little man who now lay sleeping on her knee, happily ignorant of the cares which were to be accumulated in his behalf.
When John Bold died, she earnestly implored her father to come and live with her, but this Mr. Harding declined, though for some weeks he remained with her as a visitor. He could not be prevailed upon to forego the possession of some small home of his own, and so remained in the lodgings he had first selected over a chemist's shop in the High Street of Barchester.
CHAPTER III
DR. AND MRS. PROUDIE
This narrative is supposed to commence immediately after the installation of Dr. Proudie. I will not describe the ceremony, as I do not precisely understand its nature. I am ignorant whether a bishop be chaired like a member of Parliament, or carried in a gilt coach like a lord mayor, or sworn like a justice of peace, or introduced like a peer to the upper house, or led between two brethren like a knight of the garter; but I do know that everything was properly done, and that nothing fit or becoming to a young bishop was omitted on the occasion.
Dr. Proudie was not the man to allow anything to be omitted that might be becoming to his new dignity. He understood well the value of forms, and knew that the due observance of rank could not be maintained unless the exterior trappings belonging to it were held in proper esteem. He was a man born to move in high circles; at least so he thought himself, and circumstances had certainly sustained him in this view. He was the nephew of an Irish baron by his mother's side, and his wife was the niece of a Scotch earl. He had for years held some clerical office appertaining to courtly matters, which had enabled him to live in London, and to entrust his parish to his curate. He had been preacher to the royal beefeaters, curator of theological manuscripts in the Ecclesiastical Courts, chaplain to the Queen's yeomanry guard, and almoner to his Royal Highness the Prince of Rappe-Blankenberg.
His residence in the metropolis, rendered necessary by duties thus entrusted to him, his high connexions, and the peculiar talents and nature of the man, recommended him to persons in power, and Dr. Proudie became known as a useful and rising clergyman.
Some few years since, even within the memory of many who are not yet willing to call themselves old, a liberal clergyman was a person not frequently to be met. Sydney Smith was such and was looked on as little better than an infidel; a few others also might be named, but they were rarae aves and were regarded with doubt and distrust by their brethren. No man was so surely a Tory as a country rector—nowhere were the powers that be so cherished as at Oxford.
When, however, Dr. Whately was made an archbishop, and Dr. Hampden some years afterwards regius professor, many wise divines saw that a change was taking place in men's minds, and that more liberal ideas would henceforward be suitable to the priests as well as to the laity. Clergymen began to be heard of who had ceased to anathematize papists on the one hand, or vilify dissenters on the other. It appeared clear that High Church principles, as they are called, were no longer to be surest claims to promotion with at any rate one section of statesmen, and Dr. Proudie was one among those who early in life adapted himself to the views held by the Whigs on most theological and religious subjects. He bore with the idolatry of Rome, tolerated even the infidelity of Socinianism,