Not far removed from Mount Olympus, but somewhat nearer to the blessed regions of the West, is the most favoured abode of Themis. Washed by the rich tide which now passes from the towers of Cæsar to Barry's halls of eloquence; and again back, with new offerings of a city's tribute, from the palaces of peers to the mart of merchants, stand those quiet walls which Law has delighted to honour by its presence. What a world within a world is the Temple! how quiet are its "entangled walks," as someone lately has called them, and yet how close to the densest concourse of humanity! how gravely respectable its sober alleys, though removed but by a single step from the profanity of the Strand and the low iniquity of Fleet Street! Old St Dunstan, with its bell-smiting bludgeoners, has been removed; the ancient shops with their faces full of pleasant history are passing away one by one; the bar itself is to go—its doom has been pronounced by The Jupiter; rumour tells us of some huge building that is to appear in these latitudes dedicated to law, subversive of the courts of Westminster, and antagonistic to the Rolls and Lincoln's Inn; but nothing yet threatens the silent beauty of the Temple: it is the mediæval court of the metropolis.
Here, on the choicest spot of this choice ground, stands a lofty row of chambers, looking obliquely upon the sullied Thames; before the windows, the lawn of the Temple Gardens stretches with that dim yet delicious verdure so refreshing to the eyes of Londoners. If doomed to live within the thickest of London smoke you would surely say that that would be your chosen spot. Yes, you, you whom I now address, my dear, middle-aged bachelor friend, can nowhere be so well domiciled as here. No one here will ask whether you are out or at home; alone or with friends; here no Sabbatarian will investigate your Sundays, no censorious landlady will scrutinise your empty bottle, no valetudinarian neighbour will complain of late hours. If you love books, to what place are books so suitable? The whole spot is redolent of typography. Would you worship the Paphian goddess, the groves of Cyprus are not more taciturn than those of the Temple. Wit and wine are always here, and always together; the revels of the Temple are as those of polished Greece, where the wildest worshipper of Bacchus never forgot the dignity of the god whom he adored. Where can retirement be so complete as here? where can you be so sure of all the pleasures of society?
It was here that Tom Towers lived, and cultivated with eminent success the tenth Muse who now governs the periodical press. But let it not be supposed that his chambers were such, or so comfortless, as are frequently the gaunt abodes of legal aspirants. Four chairs, a half-filled deal book-case with hangings of dingy green baize, an old office table covered with dusty papers, which are not moved once in six months, and an older Pembroke brother with rickety legs, for all daily uses; a despatcher for the preparation of lobsters and coffee, and an apparatus for the cooking of toast and mutton chops; such utensils and luxuries as these did not suffice for the well-being of Tom Towers. He indulged in four rooms on the first floor, each of which was furnished, if not with the splendour, with probably more than the comfort of Stafford House. Every addition that science and art have lately made to the luxuries of modern life was to be found there. The room in which he usually sat was surrounded by book-shelves carefully filled; nor was there a volume there which was not entitled to its place in such a collection, both by its intrinsic worth and exterior splendour: a pretty portable set of steps in one corner of the room showed that those even on the higher shelves were intended for use. The chamber contained but two works of art:—the one, an admirable bust of Sir Robert Peel, by Power, declared the individual politics of our friend; and the other, a singularly long figure of a female devotee, by Millais, told equally plainly the school of art to which he was addicted. This picture was not hung, as pictures usually are, against the wall; there was no inch of wall vacant for such a purpose: it had a stand or desk erected for its own accommodation; and there on her pedestal, framed and glazed, stood the devotional lady looking intently at a lily as no lady ever looked before.
Our modern artists, whom we style Pre-Raphaelites, have delighted to go back, not only to the finish and peculiar manner, but also to the subjects of the early painters. It is impossible to give them too much praise for the elaborate perseverance with which they have equalled the minute perfections of the masters from whom they take their inspiration: nothing probably can exceed the painting of some of these latter-day pictures. It is, however, singular into what faults they fall as regards their subjects: they are not quite content to take the old stock groups,—a Sebastian with his arrows, a Lucia with her eyes in a dish, a Lorenzo with a gridiron, or the Virgin with two children. But they are anything but happy in their change. As a rule, no figure should be drawn in a position which it is impossible to suppose any figure should maintain. The patient endurance of St Sebastian, the wild ecstasy of St John in the Wilderness, the maternal love of the Virgin, are feelings naturally portrayed by a fixed posture; but the lady with the stiff back and bent neck, who looks at her flower, and is still looking from hour to hour, gives us an idea of pain without grace, and abstraction without a cause.
It was easy, from his rooms, to see that Tom Towers was a Sybarite, though by no means an idle one. He was lingering over his last cup of tea, surrounded by an ocean of newspapers, through which he had been swimming, when John Bold's card was brought in by his tiger. This tiger never knew that his master was at home, though he often knew that he was not, and thus Tom Towers was never invaded but by his own consent. On this occasion, after twisting the card twice in his fingers, he signified to his attendant imp that he was visible; and the inner door was unbolted, and our friend announced.
I have before said that he of The Jupiter and John Bold were intimate. There was no very great difference in their ages, for Towers was still considerably under forty; and when Bold had been attending the London hospitals, Towers, who was not then the great man that he had since become, had been much with him. Then they had often discussed together the objects of their ambition and future prospects; then Tom Towers was struggling hard to maintain himself, as a briefless barrister, by shorthand reporting for any of the papers that would engage him; then he had not dared to dream of writing leaders for The Jupiter, or canvassing the conduct of Cabinet ministers. Things had altered since that time: the briefless barrister was still briefless, but he now despised briefs: could he have been sure of a judge's seat, he would hardly have left his present career. It is true he wore no ermine, bore no outward marks of a world's respect; but with what a load of inward importance was he charged! It is true his name appeared in no large capitals; on no wall was chalked up "Tom Towers for ever;"—"Freedom of the Press and Tom Towers;" but what member of Parliament had half his power? It is true that in far-off provinces men did not talk daily of Tom Towers but they read The Jupiter, and acknowledged that without The Jupiter life was not worth having. This kind of hidden but still conscious glory suited the nature of the man. He loved to sit silent in a corner of his club and listen to the loud chattering of politicians, and to think how they all were in his power;—how he could smite the loudest of them, were it worth his while to raise his pen for such a purpose. He loved to watch the great men of whom he daily wrote, and flatter himself that he was greater than any of them. Each of them was responsible to his country, each of them must answer if inquired into, each of them must endure abuse with good humour, and insolence without anger. But to whom was he, Tom Towers, responsible? No one could insult him; no one could inquire into him. He could speak out withering words, and no one could answer him: ministers courted him, though perhaps they knew not his name; bishops feared him; judges doubted their own verdicts unless he confirmed them; and generals, in their councils of war, did not consider more deeply what the enemy would do, than what The Jupiter would say. Tom Towers never boasted of The Jupiter; he scarcely ever named the paper even to the most intimate of his friends; he did not even wish to be spoken of as connected with it; but he did not the less value his privileges, or think the less of his own importance. It is probable that Tom Towers considered himself the most powerful man in Europe; and so he walked on from day to day, studiously striving to look a man, but knowing within his breast that he was a god.
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