In the meantime, another council was being held in the Palace. The situation seemed desperate. To many, including the Emperor himself, there seemed no resource but escape by sea. John the Cappadocian recommended flight to Heraclea, and Belisarius agreed. This course would have been adopted had it not been for the intervention of the Empress Theodora, whose indomitable courage mastered the wavering spirits of her husband and his councillors. A writer, who may well have heard the scene described by Belisarius himself, professes to reproduce her short speech, and even his sophisticated style hardly spoils the effect of her vigorous words:
The present occasion is, I think, too grave to take regard of the convention that it is not meet for a woman to speak among men. Those whose dearest interests are exposed to extreme danger are justified in thinking only of the wisest course of action. Now in my opinion, on the present occasion, if ever, flight is inexpedient even if it should bring us safety. It is impossible for a man, when he has come into the world, not to die; but for one who has reigned it is intolerable to be an exile. May I never exist without this purple robe and may I never live to see the day on which those who meet me shall not address me as “Queen.”114 If you wish, O Emperor, to save yourself, there is no difficulty; we have ample funds. Yonder is the sea, and there are the ships. Yet reflect whether, when you have once escaped to a place of security, you will not prefer death to safety. I agree with an old saying that “Empire is a fair winding-sheet.”115 Theodora’s dauntless energy communicated itself to her hearers, and they resolved to remain and fight.
In the Hippodrome it was believed that they had already fled. Hypatius, we are told, still doubtful of his chances of success, had secretly sent a message to the Palace, advising Justinian to attack the people crowded in the Hippodrome. Ephraem, the messenger, gave the message to Thomas, an Imperial secretary, who, ignorantly or designedly, informed him that Justinian had taken to flight.116 Ephraem proclaimed the news in the Hippodrome, and Hypatius now played the Imperial part with confidence, but the people were soon undeceived.
Justinian sent out a trusted eunuch, named Narses, with a well-filled purse to sow dissensions and attempt to detach the Blue faction from the rebellion.117 He could insinuate that Hypatius, like his uncle, would be sure to protect their rivals the Greens, and remind them of the favour which Justinian had shown them in time past and of the unwavering goodwill of Theodora. While Narses fulfilled this mission, Belisarius and Mundus prepared to attack. At first Belisarius thought it would be feasible to reach the Kathisma directly from the Palace and pluck the tyrant from his throne. But the way lay through a building occupied by a portion of the guards, and they refused to let him pass.118 The Emperor then ordered him to lead his troops, as best he could, through the ruins of the Chalke into the Augusteum. With great difficulty, climbing through the debris of half-burnt buildings, they made their way round to the western entrance of the Hippodrome and stationed themselves just inside, at the portico of the Blues, which was immediately to the right of the Kathisma.119 In order to gain access to the Kathisma itself, it would have been necessary to pass though a small gate on the left, which was shut and guarded. If Belisarius attempted to force this gate, his men would have been exposed to an attack from the crowd in the rear. He therefore determined to charge the people. He drew his sword and gave the word. Though many of the populace had arms, there was no room in the dense throng to attempt an orderly resistance, and confronted by the band of disciplined soldiers the mob was intimidated and gave way. Moreover there were dissensions among them, for the bribes of Narses had not been fruitless. They were cut down without mercy, and then Mundus appeared with his Heruls to help Belisarius in the work of slaughter. Mundus had left the Palace by another way, and he now entered the Hippodrome by a gate known as Nekra. The insurgents were between two fires, and there was a great carnage. It was said that the number of the slain exceeded 30,000.120
Two nephews of Justinian, Boraides and Justus, then entered the Kathisma without meeting resistance.121 They seized Hypatius, who had witnessed the battle from his throne, and secured Pompeius, who was with him. The brothers were taken into the Palace, and, notwithstanding the tears of Pompeius and the pleadings of Hypatius that he had acted under compulsion,122 they were executed on the following day and their bodies were cast into the sea. The Emperor, suspicious though he was, probably believed that they were not morally guilty, but feared that they would be used as tools in future conspiracies. They were too dangerous to be allowed to live, but their children were spared.
The throne of Justinian was saved through the moral energy of Theodora and the loyal efforts of Belisarius. It was not only saved, but it rested now on firmer foundations, for it gave the Emperor the opportunity of taking vigorous measures to break down the opposition of the senatorial nobles to his autocracy. There were no more executions, but eighteen senators who had taken a leading part in the conspiracy were punished by the confiscation of their property and banishment.123 At a later time, when he felt quite secure, Justinian pardoned them and restored to them any of their possessions which he had not already bestowed on others, and a similar restitution was even made to the children of Hypatius and Pompeius.
The news of the Emperor’s victory over his enemies and the execution of the usurper was proclaimed in the cities throughout the Empire. For a long time after this event the factions of the Hippodrome seem to have been on their good behaviour, if we may judge by the silence of the chroniclers. During the last twenty years of the reign riots and faction fights occurred from time to time, but the rival parties did not combine again and the disorders were easily put down.124
§ 6. St. Sophia
After the suppression of this formidable rebellion, one of the first anxieties of the Emperor was to set about rebuilding the edifices which had been destroyed by fire, above all the church of St. Sophia. He was sitting amidst ruin and devastation, and it would be natural if he had thought of nothing but restoring the wrecked buildings as rapidly as possible; but he saw in the calamity an opportunity for making his capital more magnificent, and constructing a church which would be the wonder of the world. The damage might well have been made good in two years if he had been content to rebuild on the same scale; the work he designed took five years, and considering what was accomplished the time seems incredibly short.
Forty days after the tumult had subsided, the ruins of the church were cleared away, neighbouring houses were bought up, and space was provided for a new temple of the Divine Wisdom. The plans were prepared by Anthemius of Tralles, an architect and engineer who possessed imagination as well as mastery of his craft, and to him was entrusted the direction of the work, with Isidore of Miletus as his assistant. It is to be noted that both these architects were natives of Asia Minor. We cannot doubt that Anthemius had already given proofs of his skill as a builder, and it is not bold to conjecture that he was the architect of the church of SS. Sergius and Bacchus, which Justinian and Theodora had caused to be erected at the beginning of their reign. Justinian had extended the precincts of the Great Palace to take in the house of Hormisdas — on the seashore, south of the Hippodrome — which had been his residence before he ascended the throne; and close to it he built two churches side by side with a common court, a basilica of SS. Peter and Paul, which has disappeared,125 and the octagonal domed church of SS. Sergius and Bacchus, which has survived, converted by the Turks into a mosque which they call the Little St. Sophia. The names of the Emperor and Empress are associated in the metrical inscription which is still to be seen on the frieze and their monograms can be read on the beautiful “melon” capitals. Modern architects have paid tribute to the remarkable skill with which the dome has been buttressed and weighted, and we may divine that it was the skill of Anthemius, of whom a contemporary said that he “designed wonderful works both in the city and in many other places which would suffice to win him everlasting glory in the memory of men so long as they stand and endure.”126