The Prioress raised and drew her to the seat.
"Now sit thee here beside me," she said, "and make full confession. Ease thine old heart by telling me the entire tale. Then I will pass sentence on the robin if, true to his name, he turns out to be a thief."
So there, in the Convent garden, while the robin sang overhead, the Prioress listened to the quaint recital; the dread of making mistake in the daily counting; the elaborate plan of dropping peas; the manner in which the peas became identified with the personalities of the White Ladies; the games in the cell; the taming of the robin; the habit of sharing with the little bird, interests which might not be shared with others, which had resulted that morning in the display of the peas, and this undreamed of disaster—the abduction of the Reverend Mother.
The Prioress listened with outward gravity, striving to conceal all signs of the inward mirth which seized and shook her. But more than once she had to turn her face from the peering eyes of Mary Antony, striving anxiously to gather whether her chronicle of sins was placing her outside the pale of possible forgiveness.
The Prioress did not hasten the recital. She knew the importance, to the mind with which she dealt, of even the most trivial detail. To be checked or hurried, would leave Mary Antony with the sense of an incomplete confession.
Therefore, with infinite patience the Prioress listened, seated in the sunlit garden, undisturbed, save for the silent passing, once or twice, of a veiled figure through the cloisters, who, seeing the Reverend Mother seated beneath the beech, did reverence and hastened on, looking not again.
When the garrulous old voice at last fell silent, the Prioress, with kind hand, covered the restless fingers—clasping and unclasping in anxious contortions—and firmly held them in folded stillness.
Her first words were of a thing as yet unmentioned.
"Dear Antony," she said, "is that thy posy lying at our feet?"
"Ah, Reverend Mother," sighed the old lay-sister, "in this did I again do wrong meaning to do right. Sister Mary Augustine, coming into the kitchens with leave, from Mother Sub-Prioress, to make the pasties, and desiring to be free to make them heavy—unhampered by my advice which, of a surety, would have helped them to lightness—bade me go out and weed the garden.
"Weeding, I bethought me how much liefer I would be gathering a posy of choicest flowers for our sweet Lady's shrine; and, thus thinking, I began to do, not according to Sister Mary Augustine's hard task, but according to mine own heart's promptings. Yet, when the posy was finished, alack-a-day! it was a posy of weeds!"
Tears filled the eyes of the Prioress; at first she could not trust her voice to make reply.
Then, stooping she picked up the nosegay.
"Our Lady shall have it," she said. "I will place it before her shrine, in mine own cell. She will understand—knowing how often, though the hands perforce do weeding, yet, all the time, the heart is gathering choicest flowers.
"Aye, and sometimes when we bring to God offerings of fairest flowers, He sees but worthless weeds. And, when we mourn, because we have but weeds to offer, He sees them fragrant blossoms. Whatever, to the eye of man, the hand may hold, God sees therein the bouquet of the heart's intention."
The Prioress paused, a look of great gladness on her face; then, as she saw the old lay-sister still eyeing her posy with dissatisfaction: "And, after all, dear Antony," she said, "who shall decide which flowers shall be dubbed 'weeds'? No plant of His creation, however humble, was called a 'weed' by the Creator. When, for man's sin, He cursed the ground, He said: 'Thorns also and thistles shall it cause to bud.' Well? Sharpest thorns are found around the rose; the thistle is the royal bloom of Scotland; and, if our old white ass could speak her mind, doubtless she would call it King of Flowers.
"Nowhere in Holy Books, is any plant named a 'weed.' It is left to man to proclaim that the flowers he wants not, are weeds.
"Look at each one of these. Could you or I, labouring for years, with all our skill, make anything so perfect as the meanest of these weeds?
"Nay; they are weeds, because they grow, there where they should not be. The gorgeous scarlet poppy is a weed amid the corn. If roses overgrew the wheat, we should dub them weeds, and root them out.
"And some of us have had, perforce, so to deal with the roses in our lives; those sweet and fragrant things which overgrew our offering of the wheat of service, our sacrifice of praise and prayer.
"Perhaps, when our weeds are all torn out, and cast in a tangled heap before His Feet, our Lord beholds in them a garland of choice blossoms. The crown of thorns on earth, may prove, in Paradise, a diadem of flowers."
The Prioress laid the posy on the seat beside her.
"Now, Antony, about thy games with peas. There is no wrong in keeping count with peas of those who daily walk to and from Vespers; though, I admit, it seems to me, it were easier to count one, two, three, with folded hands, than to let fall the peas from one hand to the other, beneath thy scapulary. Howbeit, a method which would be but a pitfall to one, may prove a prop to another. So I give thee leave to continue to count with thy peas. Also the games in thy cell are harmless, and lead me to think, as already I have sometimes thought, that games with balls or rings, something in which eye guides the hand, and mind the eye, might be helpful for all, on summer evenings.
"But I cannot have thee take upon thyself to decide the future state of the White Ladies. Who art thou, to send me to Paradise with a fillip of thine old finger-nail, yet to keep our excellent Sub-Prioress in Purgatory? Shame upon thee, Mary Antony!" But the sternness of the Reverend Mother's tone was belied by the merriment in her grey eyes.
"So no more of that, my Antony; though, truth to tell, thy story gives me relief, answering a question I was meaning to put to thee. I heard, not an hour ago, that Sister Antony had boasted that with a turn of her thumb and finger she could, any night, send Mother Sub-Prioress to Purgatory."
"Who said that of me?" stuttered Mary Antony. "Who said it, Reverend
Mother?"
"A little bird," murmured the Prioress. "A little bird, dear Antony; but not thy pretty robin. Also, the boast was taken to mean poison in the broth of Mother Sub-Prioress. Hast thou ever put harmful things in the broth of Mother Sub-Prioress?"
Mary Antony slipped to her knees.
"Only beans, Reverend Mother, castor beans; and, when her temper was vilest, purging herbs. Nothing more, I swear it! Old Antony knows naught of poisons; only of mixing balsams—ah, ha!—and soothing ointments! Our blessèd Lady knows the tale is false."
Hastily the Prioress lifted the nosegay and buried her face in bindweed and dandelions.
"I believe thee," she said, in a voice not over steady. "Rise from thy knees. But, remember, I forbid thee to put aught into Mother Sub-Prioress's broth, save things that soothe and comfort. Give me thy word for this, Antony."
The old woman humbly lifted the hem of the Prioress's robe, and pressed it to her lips.
"I promise, Reverend Mother," she said, "and I do repent me of my sin."
"Sit beside me," commanded the Prioress. "I have more to say to thee. … Think not hard thoughts of the Sub-Prioress. She is stern, and extreme to mark what is done amiss, but this she conceives to be her duty. She is a most pious Lady. Her zeal is but a sign of her piety."
Mary Antony's keen eyes, meeting those of the Prioress, twinkled.
Once again the Prioress took refuge in the posy. She was beginning to have had enough of the scent of dandelions.
"Mother Sub-Prioress is sick," she said. "The cold struck her last evening, after sunset, in the orchard. I have bidden her to keep her bed awhile. We must tend her kindly, Antony, and help her back to health again.
"Sister Mary Rebecca is also sick, with pains in her bones and slight fever. She too keeps her bed to-day. Strive to feel kindly toward her, Antony. I know she oft thinks evil where none was meant, telling tales of wrong which