The History of France (Vol. 1-6). Guizot François

chaplain to the count of Toulouse, reduces still further to twelve thousand the number of foot capable of bearing arms, and that of the knights to twelve or thirteen hundred. This weak army was destitute of commissariat and the engines necessary for such a siege. Before long it was a prey to the horrors of thirst. “The neighborhood of Jerusalem,” says William of Tyre, “is arid; and it is only at a considerable distance that there are to be found rivulets, fountains, or wells of fresh water. Even these springs had been filled up by the enemy a little before the arrival of our troops. The crusaders issued from the camp secretly and in small detachments to look for water in all directions; and just when they believed they had found some hidden trickier, they saw themselves surrounded by a multitude of folks engaged in the same search; disputes forthwith arose amongst them, and they frequently came to blows. Horses, mules, asses, and cattle of all kinds, consumed by heat and thirst, fell down and died; and their carcasses, left here and there about the camp, tainted the air with a pestilential smell.” Wood, iron, and all the materials needful for the construction of siege machinery were as much to seek as water. But a warlike and pious spirit made head against all. Trees were felled at a great distance from Jerusalem; and scaling-towers were roughly constructed, as well as engines for hurling the stones which were with difficulty brought up within reach of the city. “All ye who read this,” says Raymond d’Agiles, “think not that it was light labor; it was nigh a mile from the spot where the engines, all dismounted, had to be transported to that where they were remounted.” The knights protected against the sallies of the besieged the workmen employed upon this work. One day Tancred had gone alone to pray on the Mount of Olives and to gaze upon the holy city, when five Mussulmans sallied forth and went to attack him; he killed three of them, and the other two took to flight. There was at one point of the city ramparts a ravine which had to be filled up to make an approach; and the count of Toulouse had proclamation made that be would give a denier to every one who would go and throw three stones into it. In three days the ravine was filled up. After four weeks of labor and preparation, the council of princes fixed a day for delivering the assault; but as there had been quarrels between several of the chiefs, and, notably, between the count of Toulouse and Tancred, it was resolved that before the grand attack they should all be reconciled at a general supplication, with solemn ceremonies, for divine aid. After a strict fast, all the crusaders went forth armed from their quarters, and preceded by their priests, bare-footed and chanting psalms, they moved, in slow procession, round Jerusalem, halting at all places hallowed by some fact in sacred history, listening to the discourses of their priests, and raising eyes full of wrath at hearing the scoffs addressed to them by the Saracens, and seeing the insults heaped upon certain crosses they had set up and upon all the symbols of the Christian faith. “Ye see,” cried Peter the Hermit; “ye hear the threats and blasphemies of the enemies of God. Now this I swear to you by your faith; this I swear to you by the arms ye carry: to-day these infidels be still full of pride and insolence, but to-morrow they shall be frozen with fear; those mosques, which tower over Christian ruins, shall serve for temples to the true God, and Jerusalem shall hear no longer aught but the praises of the Lord.” The shouts of the whole Christian army responded to the hopes of the apostle of the crusade; and the crusaders returned to their quarters repeating the words of the prophet Isaiah: “So shall they fear the name of the Lord from the West, and His glory from the rising of the sun.”

      On the 14th of July, 1099, at daybreak, the assault began at divers points; and next day, Friday, the 15th of July, at three in the afternoon, exactly at the hour at which, according to Holy Writ, Jesus Christ had yielded up the ghost, saying, “Father, into Thy hands I commend My spirit,” Jerusalem was completely in the hands of the crusaders. We have no heart to dwell on the massacres which accompanied the victory so clearly purchased by the conquerors. The historians, Latin or Oriental, set down at seventy thousand the number of Mussulmans massacred on the ramparts, in the mosques, in the streets, underground, and wherever they had attempted to find refuge: a number exceeding that of the armed inhabitants and the garrison of the city. Battle-madness, thirst for vengeance, ferocity, brutality, greed, and every hateful passion were satiated without scruple, in the name of their holy cause. When they were weary of slaughter, “orders were given,” says Robert the monk, “to those of the Saracens who remained alive and were reserved for slavery, to clean the city, remove from it the dead, and purify it from all traces of such fearful carnage. They promptly obeyed; removed, with tears, the dead; erected outside the gates dead-houses fashioned like citadels or defensive buildings; collected in baskets dissevered limbs; carried them away, and washed off the blood that stained the floors of temples and houses.”

      Eight or ten days after the capture of Jerusalem, the crusader chiefs assembled to deliberate upon the election of a king of their prize. There were several who were suggested for it and might have pretended to it. Robert Shorthose, duke of Normandy, gave an absolute refusal, “liking better,” says an English chronicler, “to give himself up to repose and indolence in Normandy than to serve, as a soldier, the King of kings: for which God never forgave him.” Raymond, count of Toulouse, was already advanced in years, and declared “that he would have a horror of bearing the name of king in Jerusalem, but that he would give his consent to the election of anyone else.” Tancred was and wished to be only the first of knights. Godfrey de Bouillon the more easily united votes in that he did not seek them. He was valiant, discreet, worthy, and modest; and his own servants, being privately sounded, testified to his possession of the virtues which are put in practice without any show. He was elected King of Jerusalem, and he accepted the burden whilst refusing the insignia. “I will never wear a crown of gold,” he said, “in the place where the Saviour of the world was crowned with thorns.” And he assumed only the title of Defender and Baron of the Holy Sepulchre.

      It is a common belief amongst historians that after the capture of Jerusalem, and the election of her king, Peter the Hermit entirely disappeared from history. It is true that he no longer played an active part, and that, on returning to Europe, he went into retirement near Huy, in the diocese of Lige, where he founded a monastery, and where he died on the 11th of July, 1115. But William of Tyre bears witness that Peter’s contemporaries were not ungrateful to him, and did not forget him when he had done his work. “The faithful,” says he, “dwellers at Jerusalem, who, four or five years before had seen the venerable Peter there, recognizing at that time in the same city him to whom the patriarch had committed letters invoking the aid of the princes of the West, bent the knee before him, and offered him their respects in all humility. They recalled to mind the circumstances of his first voyage; and they praised the Lord who had endowed him with effectual power of speech and with strength to rouse up nations and kings to bear so many and such long toils for love of the name of Christ. Both in private and in public all the faithful at Jerusalem exerted themselves to render to Peter the Hermit the highest honors, and attributed to him alone, after God, their happiness in having escaped from the hard servitude under which they had been for so many years groaning, and in seeing the holy city recovering her ancient freedom.”

      END OF VOLUME I.

      Volume 2

       Table of Contents

Table of Contents

       CHAPTER XVII. THE CRUSADES, THEIR DECLINE AND END.

       CHAPTER XVIII. THE KINGSHIP IN FRANCE.

       CHAPTER XIX. THE COMMUNES AND THE THIRD ESTATE.

       CHAPTER XX. THE HUNDRED YEARS’ WAR.—PHILIP VI. AND JOHN II.

       CHAPTER XXI. THE STATES GENERAL OF THE FOURTEENTH CENTURY.

       CHAPTER XXII. THE HUNDRED YEARS’ WAR.—CHARLES V.