We beseech Thee to hear us, good Lord!
We are not better than our fellows, Lord; we are but weak and human men. When our devils do deviltry, curse Thou the doer and the deed,—curse them as we curse them, do to them all and more than ever they have done to innocence and weakness, to womanhood and home.
Have mercy upon us, miserable sinners!
And yet, whose is the deeper guilt? Who made these devils? Who nursed them in crime and fed them on injustice? Who ravished and debauched their mothers and their grandmothers? Who bought and sold their crime and waxed fat and rich on public iniquity?
Thou knowest, good God!
Is this Thy Justice, O Father, that guile be easier than innocence and the innocent be crucified for the guilt of the untouched guilty?
Justice, O Judge of men!
Wherefore do we pray? Is not the God of the Fathers dead? Have not seers seen in Heaven's halls Thine hearsed and lifeless form stark amidst the black and rolling smoke of sin, where all along bow bitter forms of endless dead?
Awake, Thou that sleepest!
Thou art not dead, but flown afar, up hills of endless light, through blazing corridors of suns, where worlds do swing of good and gentle men, of women strong and free—far from the cozenage, black hypocrisy, and chaste prostitution of this shameful speck of dust!
Turn again, O Lord; leave us not to perish in our sin!
From lust of body and lust of blood,—
Great God, deliver us!
From lust of power and lust of gold,—
Great God, deliver us!
From the leagued lying of despot and of brute,—
Great God, deliver us!
A city lay in travail, God our Lord, and from her loins sprang twin Murder and Black Hate. Red was the midnight; clang, crack, and cry of death and fury filled the air and trembled underneath the stars where church spires pointed silently to Thee. And all this was to sate the greed of greedy men who hide behind the veil of vengeance!
Bend us Thine ear, O Lord!
In the pale, still morning we looked upon the deed. We stopped our ears and held our leaping hands, but they—did they not wag their heads and leer and cry with bloody jaws: Cease from Crime! The word was mockery, for thus they train a hundred crimes while we do cure one.
Turn again our captivity, O Lord!
Behold this maimed and broken thing, dear God; it was an humble black man, who toiled and sweat to save a bit from the pittance paid him. They told him: Work and Rise! He worked. Did this man sin? Nay, but someone told how someone said another did—one whom he had never seen nor known. Yet for that man's crime this man lieth maimed and murdered, his wife naked to shame, his children to poverty and evil.
Hear us, O heavenly Father!
Doth not this justice of hell stink in Thy nostrils, O God? How long shall the mounting flood of innocent blood roar in Thine ears and pound in our hearts for vengeance? Pile the pale frenzy of blood-crazed brutes, who do such deeds, high on Thine Altar, Jehovah Jireh, and burn it in hell forever and forever!
Forgive us, good Lord; we know not what we say!
Bewildered we are and passion-tossed, mad with the madness of a mobbed and mocked and murdered people; straining at the armposts of Thy throne, we raise our shackled hands and charge Thee, God, by the bones of our stolen fathers, by the tears of our dead mothers, by the very blood of Thy crucified Christ: What meaneth this? Tell us the plan; give us the sign!
Keep not Thou silent, O God!
Sit not longer blind, Lord God, deaf to our prayer and dumb to our dumb suffering. Surely Thou, too, art not white, O Lord, a pale, bloodless, heartless thing!
Ah! Christ of all the Pities!
Forgive the thought! Forgive these wild, blasphemous words! Thou art still the God of our black fathers and in Thy Soul's Soul sit some soft darkenings of the evening, some shadowings of the velvet night.
But whisper—speak—call, great God, for Thy silence is white terror to our hearts! The way, O God, show us the way and point us the path!
Whither? North is greed and South is blood; within, the coward, and without, the liar. Whither? To death?
Amen! Welcome, dark sleep!
Whither? To life? But not this life, dear God, not this. Let the cup pass from us, tempt us not beyond our strength, for there is that clamoring and clawing within, to whose voice we would not listen, yet shudder lest we must,—and it is red. Ah! God! It is a red and awful shape.
Selah!
In yonder East trembles a star.
Vengeance is Mine; I will repay, saith the Lord!
Thy Will, O Lord, be done!
Kyrie Eleison!
Lord, we have done these pleading, wavering words.
We beseech Thee to hear us, good Lord!
We bow our heads and hearken soft to the sobbing of women and little children.
We beseech Thee to hear us, good Lord!
Our voices sink in silence and in night.
Hear us, good Lord!
In night, O God of a godless land!
Amen!
In silence, O Silent God.
Selah!
II
The Souls of White Folk
High in the tower, where I sit above the loud complaining of the human sea, I know many souls that toss and whirl and pass, but none there are that intrigue me more than the Souls of White Folk.
Of them I am singularly clairvoyant. I see in and through them. I view them from unusual points of vantage. Not as a foreigner do I come, for I am native, not foreign, bone of their thought and flesh of their language. Mine is not the knowledge of the traveler or the colonial composite of dear memories, words and wonder. Nor yet is my knowledge that which servants have of masters, or mass of class, or capitalist of artisan. Rather I see these souls undressed and from the back and side. I see the working of their entrails. I know their thoughts and they know that I know. This knowledge makes them now embarrassed, now furious. They deny my right to live and be and call me misbirth! My word is to them mere bitterness and my soul, pessimism. And yet as they preach and strut and shout and threaten, crouching as they clutch at rags of facts and fancies to hide their nakedness, they go twisting, flying by my tired eyes and I see them ever stripped,—ugly, human.
The discovery of personal whiteness among the world's peoples is a very modern thing,—a nineteenth and twentieth century matter, indeed. The ancient world would have laughed at such a distinction. The Middle Age regarded skin color with mild curiosity; and even up into the eighteenth century we were hammering our national manikins into one, great, Universal Man, with fine frenzy which ignored color and race even more than birth. Today we have changed all that, and the world in a sudden, emotional conversion has discovered that it is white and by that token, wonderful!
This assumption that of all the hues of God whiteness alone is inherently and obviously better than brownness or tan leads to curious acts; even the sweeter souls of the dominant world as they discourse with me on weather, weal, and woe are continually playing above their actual words an obligato of tune and tone, saying: