As to the other beauty, it was quite a different matter. She had become the wife of a Shoshonie brave. It is true, he had another wife, of older date than the one in question; who, therefore, took command in his household, and treated his new spouse as a slave; but the latter was the wife of his last fancy, his latest caprice; and was precious in his eyes. All attempt to bargain with him, therefore, was useless; the very proposition was repulsed with anger and disdain. The spirit of the trapper was roused, his pride was piqued as well as his passion. He endeavored to prevail upon his quondam mistress to elope with him. His horses were fleet, the winter nights were long and dark, before daylight they would be beyond the reach of pursuit; and once at the encampment in Green River Valley, they might set the whole band of Shoshonies at defiance.
The Indian girl listened and longed. Her heart yearned after the ease and splendor of condition of a trapper’s bride, and throbbed to be free from the capricious control of the premier squaw; but she dreaded the failure of the plan, and the fury of a Shoshonie husband. They parted; the Indian girl in tears, and the madcap trapper more than ever, with his thwarted passion.
Their interviews had, probably, been detected, and the jealousy of the Shoshonie brave aroused: a clamor of angry voices was heard in his lodge, with the sound of blows, and of female weeping and lamenting. At night, as the trapper lay tossing on his pallet, a soft voice whispered at the door of his lodge. His mistress stood trembling before him. She was ready to follow whithersoever he should lead.
In an instant he was up and out. He had two prime horses, sure and swift of foot, and of great wind. With stealthy quiet, they were brought up and saddled; and in a few moments he and his prize were careering over the snow, with which the whole country was covered. In the eagerness of escape, they had made no provision for their journey; days must elapse before they could reach their haven of safety, and mountains and prairies be traversed, wrapped in all the desolation of winter. For the present, however they thought of nothing but flight; urging their horses forward over the dreary wastes, and fancying, in the howling of every blast, they heard the yell of the pursuer.
At early dawn, the Shoshonie became aware of his loss. Mounting his swiftest horse, he set off in hot pursuit. He soon found the trail of the fugitives, and spurred on in hopes of overtaking them. The winds, however, which swept the valley, had drifted the light snow into the prints made by the horses’ hoofs. In a little while he lost all trace of them, and was completely thrown out of the chase. He knew, however, the situation of the camp toward which they were bound, and a direct course through the mountains, by which he might arrive there sooner than the fugitives. Through the most rugged defiles, therefore, he urged his course by day and night, scarce pausing until he reached the camp. It was some time before the fugitives made their appearance. Six days had they traversed the wintry wilds. They came, haggard with hunger and fatigue, and their horses faltering under them. The first object that met their eyes on entering the camp was the Shoshonie brave. He rushed, knife in hand, to plunge it in the heart that had proved false to him. The trapper threw himself before the cowering form of his mistress, and, exhausted as he was, prepared for a deadly struggle. The Shoshonie paused. His habitual awe of the white man checked his arm; the trapper’s friends crowded to the spot, and arrested him. A parley ensued. A kind of crim. con. adjudication took place; such as frequently occurs in civilized life. A couple of horses were declared to be a fair compensation for the loss of a woman who had previously lost her heart; with this, the Shoshonie brave was fain to pacify his passion. He returned to Captain Bonneville’s camp, somewhat crestfallen, it is true; but parried the officious condolements of his friends by observing that two good horses were very good pay for one bad wife.
CHAPTER 48.
Breaking up of winter quarters — Move to Green River — A trapper and his rifle — An arrival in camp — A free trapper and his squaw in distress — Story of a Blackfoot belle.
THE winter was now breaking up, the snows were melted, from the hills, and from the lower parts of the mountains, and the time for decamping had arrived. Captain Bonneville dispatched a party to the caches, who brought away all the effects concealed there, and on the 1st of April (1835), the camp was broken up, and every one on the move. The white men and their allies, the Eutaws and Shoshonies, parted with many regrets and sincere expressions of goodwill; for their intercourse throughout the winter had been of the most friendly kind.
Captain Bonneville and his party passed by Ham’s Fork, and reached the Colorado, or Green River, without accident, on the banks of which they remained during the residue of the spring. During this time, they were conscious that a band of hostile Indians were hovering about their vicinity, watching for an opportunity to slay or steal; but the vigilant precautions of Captain Bonneville baffled all their manoeuvres. In such dangerous times, the experienced mountaineer is never without his rifle even in camp. On going from lodge to lodge to visit his comrades, he takes it with him. On seating himself in a lodge, he lays it beside him, ready to be snatched up; when he goes out, he takes it up as regularly as a citizen would his walking-staff. His rifle is his constant friend and protector.
On the 10th of June, the party was a little to the east of the Wind River Mountains, where they halted for a time in excellent pasturage, to give their horses a chance to recruit their strength for a long journey; for it was Captain Bonneville’s intention to shape his course to the settlements; having already been detained by the complication of his duties, and by various losses and impediments, far beyond the time specified in his leave of absence.
While the party was thus reposing in the neighborhood of the Wind River Mountains, a solitary free trapper rode one day into the camp, and accosted Captain Bonneville. He belonged, he said, to a party of thirty hunters, who had just passed through the neighborhood, but whom he had abandoned in consequence of their ill treatment of a brother trapper; whom they had cast off from their party, and left with his bag and baggage, and an Indian wife into the bargain, in the midst of a desolate prairie. The horseman gave a piteous account of the situation of this helpless pair, and solicited the loan of horses to bring them and their effects to the camp.
The captain was not a man to refuse assistance to any one in distress, especially when there was a woman in the case; horses were immediately dispatched, with an escort, to aid the unfortunate couple. The next day they made their appearance with all their effects; the man, a stalwart mountaineer, with a peculiarly game look; the woman, a young Blackfoot beauty, arrayed in the trappings and trinketry of a free trapper’s bride.
Finding the woman to be quick-witted and communicative, Captain Bonneville entered into conversation with her, and obtained from her many particulars concerning the habits and customs of her tribe; especially their wars and huntings. They pride themselves upon being the “best legs of the mountains,” and hunt the buffalo on foot. This is done in spring time, when the frosts have thawed and the ground is soft. The heavy buffaloes then sink over their hoofs at every step, and are easily overtaken by the Blackfeet, whose fleet steps press lightly on the surface. It is said, however, that the buffaloes on the Pacific side of the Rocky Mountains are fleeter and more active than on the Atlantic side; those upon the plains of the Columbia can scarcely be overtaken by a horse that would outstrip the same animal in the neighborhood of the Platte, the usual hunting ground of the Blackfeet. In the course of further conversation, Captain Bonneville drew from the Indian woman her whole story; which gave a picture of savage life, and of the drudgery and hardships to which an Indian wife is subject.
“I was the wife,” said she, “of a Blackfoot warrior, and I served him faithfully. Who was so well served as he? Whose lodge was so well provided, or kept so clean? I brought wood in the morning, and placed water always at hand. I watched for his coming; and he found his meat cooked and ready. If he rose to go forth, there was nothing to delay him.