Had not Mr. Ballou been prompted by such a spirit as this, had he not been possessed of an extraordinary vigor of character, for which he was ever remarkable, he would hardly have persevered in his attempts to preach under these discouraging circumstances. It will be remembered that he did not sit down and compose a discourse which he afterwards read to his audience; this is comparatively an easy task. He spoke extemporaneously then, as he ever did afterwards. In subsequent years he was frequently called upon for manuscript copies of his discourses for publication. But the sermons were not written until after they had been delivered; and it was not his practice to put on paper even the heads of his discourse to take into the desk with him for reference in delivery. Trusting entirely to his powerfully retentive memory, the arrangement of his sermons was as methodical and correct as though penned in the seclusion of his study. We have heard some persons, more nice than wise, speak of his extemporaneous delivery as an objection, and find fault because he did not write his discourses, and thus deliver them from his notes in the pulpit. We have a word to say in relation to this subject, since it has been thus referred to.
To speak extempore and at the same time to speak well and to the purpose, to arrange certain points and arguments mentally with nice precision, so as to deliver them with fluency and effect, must require a strong and healthy intellect, a powerful and original mind. But a man with an ordinary degree of mental cultivation, who cannot write a discourse and read it afterward, must be singularly deficient in his intellectual capacity. It is impossible for an audience to feel so deep an interest in the service as that which is felt in listening to the spontaneous outbreakings of a warm and ardent mind while it is engaged upon the holy theme. The speaker must invariably grow enthusiastic in so glorious a cause as he advocates, and his audience necessarily partake of his feelings. But when there is any particular degree of spirit or animation evinced by one who is reading his discourse verbatim et literatim, it is of necessity a preconcerted exhibition, and as such must fail of its effect with the majority. It may be said that no man can lay out so well his matter, nor give so good and sound an argument, spontaneously, as when he commits his ideas to paper. This, as a general thing, must be conceded, for there are comparatively few intellects sufficiently powerful to adopt the opposite course.
The advantages of extemporaneous speaking are doubtless many. It enables the individual to place himself in closer contact with the feelings of his audience, giving him the power to take advantage of any bright thought that unexpected impulse may impart. An experienced commander arranges the general plan of an engagement before going into battle, but he can do no more, for circumstances must guide him in the conflict. He must improve the opportunity to throw forward his forces just at the right moment, not too soon nor too late, as such an indiscretion might change the fortunes of the day, and lose the battle to him who would else have won it. So with the preacher; he must watch the inner man of his hearers, and, as he gains ground in the heart, follow up his influence by well-sustained argument, and strengthen his position by proper means made available at the appropriate moment—neither too lightly nor yet with too much force, but be guided safely by the strength of the position he already holds in the minds of his audience.
Such things cannot be correctly anticipated, and laid down beforehand, by comma and period, in the study. Mr. Ballou's arguments were arranged with the utmost precision, his reasoning followed in the most logical array, and all the while he was talking to the people in the most unconcerned and familiar manner, as though each respective member of his congregation was sitting by his own fireside and the preacher had happened in. This is the mode of preaching which is effectual, and all the flowers of rhetoric may seek in vain to attain a like influence over the hearts and sympathies of an auditory. The latter mode of preaching may please, but the former will convince; the first will make worshippers, the last admirers. Thinks the reader that the simple fishermen of Galilee—yet the chosen of God—sought by the vain and gaudy ornaments of elegant delivery and studied eloquence to please the people? No! They preached the holy word in all meekness, striving to exalt not themselves, but rather the name of him who had sent them.
Mr. Ballou says, relative to the period when he commenced to preach:—"Mr. Logan, the preceptor, gave me a certificate when I left the Chesterfield Academy, which was sufficient to enable me to get a school in Bellingham, Mass. Here I taught school during the other days of the week, and preached on the Sabbath. When I first engaged in preaching, it was not with the most distant expectation that I should support myself by the ministry; but I thought I could keep school some, and labor some with my hands, and live with but a little income. From Bellingham I went to the town of Foster, R. I., where my father formerly lived, and there my father taught a large school and had good compensation; and here also on the Sabbath I preached in the school-house where I taught. From this place I went to Scituate, in R. I., where I preached and taught school. My meetings grew very large, and I was called on to go to different places—to Smithfield, Providence, Pawtucket, etc. After I had spent about two years in keeping school and preaching, I found that I had used up all my earnings, had laid up nothing, except that I had more costly clothing than when I first began. And now, at the age of twenty-four, I was so much called on to preach that I gave up keeping school, and devoted my time to the ministry, receiving now and then some compensation for my services."
Mr. Ballou's life as a public minister may be said to have commenced at the age of twenty. From that time, as it became known that he preached the doctrine which was deemed by nearly all to be such a heresy, there were numerous invitations, as he shows us above, pouring in upon him from all quarters, to come and address the people concerning the faith he had espoused. His labors were by no means confined to Rhode Island, but he preached in the neighborhood of Richmond, and in various parts of Vermont and Massachusetts, improving every moment of leisure time in the most careful study of the Scriptures. He no longer preached on the Sabbath only, but also on nearly every consecutive evening of the week. It was easy to gather an audience, anxious and ready to listen to the new and most happy doctrine that the preacher taught, and even at this early period of his ministerial career he began to address those spontaneous mass assemblies that in after years always gathered from all directions to listen to him whenever he appeared. Entirely forgetting himself, and with but one great object in view, that of preaching God's impartial grace, and of convincing all who would listen to him of the glorious truths of Universalism, he counted not the hours of mental labor which now increased upon him, but labored hard and willingly with his hands to clothe himself, receiving but a mere trifle for his professional labors. Pay, at this period, he never demanded, and very rarely expected; he was fully contented with the inward recompense which he realized.
"At this period of my life," says Mr. Ballou, "my health was very indifferent. I had most of the time a severe pain in the pit of my stomach, and my appetite was far from being good, and so debilitated was I in strength that I have even been obliged to sit while I preached. It became necessary for me to procure a vehicle to journey in, being too weak to ride on horseback; however, by care and good advice, I gradually recruited. My travelling for that period was extensive, from Cape Ann east, to the Connecticut River west, to Richmond north, and New London and Hartford south. All my Sabbaths were employed, and many lectures were attended during each week. I preached in meeting-houses when they could be obtained, sometimes in school-houses, sometimes in barns, and not very seldom in groves and orchards, and often in private houses.
"To the people, the doctrine I preached was new, and the opposition lacked not for bitterness; and such was my condition that I was constantly in conflict, and never allowed to put off my armor to rest, day or night. All manner of evil reports concerning me were invented, and the worst of slander circulated, all tending to make me regardless of what my enemies said. My answer to all this slander was, while they speak thus falsely of me, I am in no danger; if I am injured I shall do that myself."
Theology was a subject of most