Pride is surely the most unbecoming of all vices in a fisherman. For though intelligence and practice and patience and genius, and many other noble things which modesty forbids him to mention, enter into his pastime, so that it is, as Izaak Walton has firmly maintained, an art; yet, because fortune still plays a controlling hand in the game, its net results should never be spoken of with a haughty and vain spirit. Let not the angler imitate Timoleon, who boasted of his luck and lost it. It is tempting Providence to print the record of your wonderful catches in the sporting newspapers; or at least, if it must be done, there should stand at the head of the column some humble, thankful motto, like "NON NOBIS, DOMINE." Even Father Izaak, when he has a fish on his line, says, with a due sense of human limitations, "There is a trout now, and a good one too, IF I CAN BUT HOLD HIM!"
This reminds me that we left H. E. G——, a few sentences back, playing his unexpected salmon, on a trout-rod, in the Saguenay. Four times that great fish leaped into the air; twice he suffered the pliant reed to guide him toward the shore, and twice ran out again to deeper water. Then his spirit awoke within him: he bent the rod like a willow wand, dashed toward the middle of the river, broke the line as if it had been pack-thread, and sailed triumphantly away to join the white porpoises that were tumbling in the tide. "WHE-E-EW," they said, "WHE-E-EW! PSHA-A-AW!" blowing out their breath in long, soft sighs as they rolled about like huge snowballs in the black water. But what did H. E. G—— say? He sat him quietly down upon a rock and reeled in the remnant of his line, uttering these remarkable and Christian words: "Those porpoises," said he, "describe the situation rather mildly. But it was good fun while it lasted."
Again I remembered a saying of Walton: "Well, Scholar, you must endure worse luck sometimes, or you will never make a good angler."
Or a good man, either, I am sure. For he who knows only how to enjoy, and not to endure, is ill-fitted to go down the stream of life through such a world as this.
I would not have you to suppose, gentle reader, that in discoursing of fisherman's luck I have in mind only those things which may be taken with a hook. It is a parable of human experience. I have been thinking, for instance, of Walton's life as well as of his angling: of the losses and sufferings that he, the firm Royalist, endured when the Commonwealth men came marching into London town; of the consoling days that were granted to him, in troublous times, on the banks of the Lea and the Dove and the New River, and the good friends that he made there, with whom he took sweet counsel in adversity; of the little children who played in his house for a few years, and then were called away into the silent land where he could hear their voices no longer. I was thinking how quietly and peaceably he lived through it all, not complaining nor desponding, but trying to do his work well, whether he was keeping a shop or writing hooks, and seeking to prove himself an honest man and a cheerful companion, and never scorning to take with a thankful heart such small comforts and recreations as came to him.
It is a plain, homely, old-fashioned meditation, reader, but not unprofitable. When I talk to you of fisherman's luck, I do not forget that there are deeper things behind it. I remember that what we call our fortunes, good or ill, are but the wise dealings and distributions of a Wisdom higher, and a Kindness greater, than our own. And I suppose that their meaning is that we should learn, by all the uncertainties of our life, even the smallest, how to be brave and steady and temperate and hopeful, whatever comes, because we believe that behind it all there lies a purpose of good, and over it all there watches a providence of blessing.
In the school of life many branches of knowledge are taught. But the only philosophy that amounts to anything, after all, is just the secret of making friends with our luck.
THE THRILLING MOMENT
"In angling, as in all other recreations into which
excitement enters, we have to be on our guard, so that we
can at any moment throw a weight of self-control into the
scale against misfortune; and happily we can study to some
purpose, both to increase our pleasure in success and to
lessen our distress caused by what goes ill. It is not only
in cases of great disasters, however, that the angler needs
self-control. He is perpetually called upon to use it to
withstand small exasperations."
—SIR EDWARD GREY: Fly-Fishing.
Every moment of life, I suppose, is more or less of a turning-point. Opportunities are swarming around us all the time, thicker than gnats at sundown. We walk through a cloud of chances, and if we were always conscious of them they would worry us almost to death.
But happily our sense of uncertainty is soothed and cushioned by habit, so that we can live comfortably with it. Only now and then, by way of special excitement, it starts up wide awake. We perceive how delicately our fortune is poised and balanced on the pivot of a single incident. We get a peep at the oscillating needle, and, because we have happened to see it tremble, we call our experience a crisis.
The meditative angler is not exempt from these sensational periods. There are times when all the uncertainty of his chosen pursuit seems to condense itself into one big chance, and stand out before him like a salmon on the top wave of a rapid. He sees that his luck hangs by a single strand, and he cannot tell whether it will hold or break. This is his thrilling moment, and he never forgets it.
Mine came to me in the autumn of 1894, on the banks of the Unpronounceable River, in the Province of Quebec. It was the last day, of the open season for ouananiche, and we had set our hearts on catching some good fish to take home with us. We walked up from the mouth of the river, four preposterously long and rough miles, to the famous fishing-pool, "LA PLACE DE PECHE A BOIVIN." It was a noble day for walking; the air was clear and crisp, and all the hills around us were glowing with the crimson foliage of those little bushes which God created to make burned lands look beautiful. The trail ended in a precipitous gully, down which we scrambled with high hopes, and fishing-rods unbroken, only to find that the river was in a condition which made angling absurd if not impossible.
There must have been a cloud-burst among the mountains, for the water was coming down in flood. The stream was bank-full, gurgling and eddying out among the bushes, and rushing over the shoal where the fish used to lie, in a brown torrent ten feet deep. Our last day with the land-locked salmon seemed destined to be a failure, and we must wait eight months before we could have another. There were three of us in the disappointment, and we shared it according to our temperaments.
Paul virtuously resolved not to give up while there was a chance left, and wandered down-stream to look for an eddy where he might pick up a small fish. Ferdinand, our guide, resigned himself without a sigh to the consolation of eating blueberries, which he always did with great cheerfulness. But I, being more cast down than either of my comrades, sought out a convenient seat among the rocks, and, adapting my anatomy as well as possible to the irregularities of nature's upholstery, pulled from my pocket AN AMATEUR ANGLER'S DAYS IN DOVE DALE, and settled down to read myself into a Christian frame of mind.
Before beginning, my eyes roved sadly over the pool once more. It was but a casual glance. It lasted only for an instant. But