Her simple, careless, childish flow of spirits often made me sad. She seemed to me like a butterfly at play in a flickering bit of sunshine, and mistaking it for a broad and eternal summer. We sometimes hold mirth to a stricter accountability than sorrow; it must show good cause, or the echo of its laughter comes back drearily. Priscilla’s gayety, moreover, was of a nature that showed me how delicate an instrument she was, and what fragile harp-strings were her nerves. As they made sweet music at the airiest touch, it would require but a stronger one to burst them all asunder. Absurd as it might be, I tried to reason with her, and persuade her not to be so joyous, thinking that, if she would draw less lavishly upon her fund of happiness, it would last the longer. I remember doing so, one summer evening, when we tired laborers sat looking on, like Goldsmith’s old folks under the village thorn-tree, while the young people were at their sports.
“What is the use or sense of being so very gay?” I said to Priscilla, while she was taking breath, after a great frolic. “I love to see a sufficient cause for everything, and I can see none for this. Pray tell me, now, what kind of a world you imagine this to be, which you are so merry in.”
“I never think about it at all,” answered Priscilla, laughing. “But this I am sure of, that it is a world where everybody is kind to me, and where I love everybody. My heart keeps dancing within me, and all the foolish things which you see me do are only the motions of my heart. How can I be dismal, if my heart will not let me?”
“Have you nothing dismal to remember?” I suggested. “If not, then, indeed, you are very fortunate!”
“Ah!” said Priscilla slowly.
And then came that unintelligible gesture, when she seemed to be listening to a distant voice.
“For my part,” I continued, beneficently seeking to overshadow her with my own sombre humor, “my past life has been a tiresome one enough; yet I would rather look backward ten times than forward once. For, little as we know of our life to come, we may be very sure, for one thing, that the good we aim at will not be attained. People never do get just the good they seek. If it come at all, it is something else, which they never dreamed of, and did not particularly want. Then, again, we may rest certain that our friends of to-day will not be our friends of a few years hence; but, if we keep one of them, it will be at the expense of the others; and most probably we shall keep none. To be sure, there are more to be had; but who cares about making a new set of friends, even should they be better than those around us?”
“Not I!” said Priscilla. “I will live and die with these!”
“Well; but let the future go,” resumed I. “As for the present moment, if we could look into the hearts where we wish to be most valued, what should you expect to see? One’s own likeness, in the innermost, holiest niche? Ah! I don’t know! It may not be there at all. It may be a dusty image, thrust aside into a corner, and by and by to be flung out of doors, where any foot may trample upon it. If not to-day, then tomorrow! And so, Priscilla, I do not see much wisdom in being so very merry in this kind of a world.”
It had taken me nearly seven years of worldly life to hive up the bitter honey which I here offered to Priscilla. And she rejected it!
“I don’t believe one word of what you say!” she replied, laughing anew. “You made me sad, for a minute, by talking about the past; but the past never comes back again. Do we dream the same dream twice? There is nothing else that I am afraid of.”
So away she ran, and fell down on the green grass, as it was often her luck to do, but got up again, without any harm.
“Priscilla, Priscilla!” cried Hollingsworth, who was sitting on the doorstep; “you had better not run any more tonight. You will weary yourself too much. And do not sit down out of doors, for there is a heavy dew beginning to fall.”
At his first word, she went and sat down under the porch, at Hollingsworth’s feet, entirely contented and happy. What charm was there in his rude massiveness that so attracted and soothed this shadow-like girl? It appeared to me, who have always been curious in such matters, that Priscilla’s vague and seemingly causeless flow of felicitous feeling was that with which love blesses inexperienced hearts, before they begin to suspect what is going on within them. It transports them to the seventh heaven; and if you ask what brought them thither, they neither can tell nor care to learn, but cherish an ecstatic faith that there they shall abide forever.
Zenobia was in the doorway, not far from Hollingsworth. She gazed at Priscilla in a very singular way. Indeed, it was a sight worth gazing at, and a beautiful sight, too, as the fair girl sat at the feet of that dark, powerful figure. Her air, while perfectly modest, delicate, and virgin-like, denoted her as swayed by Hollingsworth, attracted to him, and unconsciously seeking to rest upon his strength. I could not turn away my own eyes, but hoped that nobody, save Zenobia and myself, was witnessing this picture. It is before me now, with the evening twilight a little deepened by the dusk of memory.
“Come hither, Priscilla,” said Zenobia. “I have something to say to you.”
She spoke in little more than a whisper. But it is strange how expressive of moods a whisper may often be. Priscilla felt at once that something had gone wrong.
“Are you angry with me?” she asked, rising slowly, and standing before Zenobia in a drooping attitude. “What have I done? I hope you are not angry!”
“No, no, Priscilla!” said Hollingsworth, smiling. “I will answer for it, she is not. You are the one little person in the world with whom nobody can be angry!”
“Angry with you, child? What a silly idea!” exclaimed Zenobia, laughing. “No, indeed! But, my dear Priscilla, you are getting to be so very pretty that you absolutely need a duenna; and, as I am older than you, and have had my own little experience of life, and think myself exceedingly sage, I intend to fill the place of a maiden aunt. Every day, I shall give you a lecture, a quarter of an hour in length, on the morals, manners, and proprieties of social life. When our pastoral shall be quite played out, Priscilla, my worldly wisdom may stand you in good stead.”
“I am afraid you are angry with me!” repeated Priscilla sadly; for, while she seemed as impressible as wax, the girl often showed a persistency in her own ideas as stubborn as it was gentle.
“Dear me, what can I say to the child!” cried Zenobia in a tone of humorous vexation. “Well, well; since you insist on my being angry, come to my room this moment, and let me beat you!”
Zenobia bade Hollingsworth good-night very sweetly, and nodded to me with a smile. But, just as she turned aside with Priscilla into the dimness of the porch, I caught another glance at her countenance. It would have made the fortune of a tragic actress, could she have borrowed it for the moment when she fumbles in her bosom for the concealed dagger, or the exceedingly sharp bodkin, or mingles the ratsbane in her lover’s bowl of wine or her rival’s cup of tea. Not that I in the least anticipated any such catastrophe, — it being a remarkable truth that custom has in no one point a greater sway than over our modes of wreaking our wild passions. And besides, had we been in Italy, instead of New England, it was hardly yet a crisis for the dagger or the bowl.
It often amazed me, however, that Hollingsworth should show himself so recklessly tender towards Priscilla, and never once seem to think of the effect which it might have upon her heart. But the man, as I have endeavored to explain, was thrown completely off his moral balance, and quite bewildered as to his personal relations, by his great excrescence of a philanthropic scheme. I used to see, or fancy, indications that he was not altogether obtuse to Zenobia’s influence as a woman. No doubt, however, he had a still more exquisite enjoyment of Priscilla’s silent sympathy with his purposes, so unalloyed with criticism, and therefore more grateful than any intellectual approbation, which always involves a possible reserve of latent censure. A man — poet, prophet, or whatever he may be — readily persuades himself of his right to all the worship that is voluntarily tendered. In requital of so rich benefits as he was to confer upon mankind, it would have