It was perhaps not entirely chance that the collapse of the printing scheme, which took place in 1827, the ninth year of the Wanderings in the Wilderness, coincided with or immediately preceded the conception of the book which was to give Balzac passage into the Promised Land. This was Les Chouans, called at its first issue, which differed considerably from the present form, Le Dernier Chouan ou la Bretagne en 1800 (later 1799). It was published in 1829 without any of the previous anagrammatic pseudonyms; and whatever were the reasons which had induced him to make his bow in person to the public, they were well justified, for the book was a distinct success, if not a great one. It occupies a kind of middle position between the melodramatic romance of his nonage and the strictly analytic romance-novel of his later time; and, though dealing with war and love chiefly, inclines in conception distinctly to the latter. Corentin, Hulot, and other personages of the actual Comedy (then by no means planned, or at least avowed) appear; and though the influence of Scott is in a way paramount on the surface, the underwork is quite different, and the whole scheme of the loves of Montauran and Mademoiselle de Verneuil is pure Balzac.
It would seem as if nothing but this sun of popular approval had been wanting to make Balzac's genius burst out in full bloom. Although we have a fair number of letters for the ensuing years, it is not very easy to make out the exact sequence of production of the marvelous harvest which his genius gave. It is sufficient to say that in the three years following 1829 there were actually published the Physiologie du Mariage, the charming story of La Maison du Chat-que-Pelote, the Peau de Chagrin, the most original and splendid, if not the most finished and refined, of all Balzac's books, most of the short Contes Philosophiques, of which some are among their author's greatest triumphs, many other stories (chiefly included in the Scenes de la Vie Privee) and the beginning of the Contes Drolatiques.
But without a careful examination of his miscellaneous work, which is very abundant and includes journalism as well as books, it is almost as impossible to come to a just appreciation of Balzac as it is without reading the early works and letters. This miscellaneous work is all the more important because a great deal of it represents the artist at quite advanced stages of his career, and because all its examples, the earlier as well as the later, give us abundant insight on him as he was "making himself." The comparison with the early works of Thackeray (in Punch, Fraser, and elsewhere) is so striking that it can escape no one who knows the two. Every now and then Balzac transferred bodily, or with slight alterations, passages from these experiments to his finished canvases. It appears that he had a scheme for codifying his "Physiologies" (of which the notorious one above mentioned is only a catchpenny exemplar and very far from the best) into a seriously organized work. Chance was kind or intention was wise in not allowing him to do so; but the value of the things for the critical reader is not less. Here are tales—extensions of the scheme and manner of the Oeuvres de Jeunesse, or attempts at the goguenard story of 1830—a thing for which Balzac's hand was hardly light enough. Here are interesting evidences of striving to be cosmopolitan and polyglot—the most interesting of all of which, I think, is the mention of certain British products as "mufflings." "Muffling" used to be a domestic joke for "muffin;" but whether some wicked Briton deluded Balzac into the idea that it was the proper form or not it is impossible to say. Here is a Traite de la Vie Elegante, inestimable for certain critical purposes. So early as 1825 we find a Code des Gens Honnetes, which exhibits at once the author's legal studies and his constant attraction for the shady side of business, and which contains a scheme for defrauding by means of lead pencils, actually carried out (if we may believe his exulting note) by some literary swindlers with unhappy results. A year later he wrote a Dictionnaire des Enseignes de Paris, which we are glad enough to have from the author of the Chat-que-Pelote; but the persistence with which this kind of miscellaneous writing occupied him could not be better exemplified than by the fact that, of two important works which closely follow this in the collected edition, the Physiologie de l'Employe dates from 1841 and the Monographie de la Presse Parisienne from 1843.
It is well known that from the time almost of his success as a novelist he was given, like too many successful novelists (not like Scott), to rather undignified and foolish attacks on critics. The explanation may or may not be found in the fact that we have abundant critical work of his, and that it is nearly all bad. Now and then we have an acute remark in his own special sphere; but as a rule he cannot be complimented on these performances, and when he was half-way through his career this critical tendency of his culminated in the unlucky Revue Parisienne, which he wrote almost entirely himself, with slight assistance from his friends, MM. de Belloy and de Grammont. It covers a wide range, but the literary part of it is considerable, and this part contains that memorable and disastrous attack on Sainte-Beuve, for which the critic afterwards took a magnanimous revenge in his obituary causerie. Although the thing is not quite unexampled it is not easily to be surpassed in the blind fury of its abuse. Sainte-Beuve was by no means invulnerable, and an anti-critic who kept his head might have found, as M. de Pontmartin and others did find, the joints in his armor. But when, a propos of the Port Royal more especially, and of the other works in general, Balzac informs us that Sainte-Beuve's great characteristic as a writer is l'ennui, l'ennui boueux jusqu'a mi-jambe, that his style is intolerable, that his historical handling is like that of Gibbon, Hume, and other dull people; when he jeers at him for exhuming "La mere Angelique," and scolds him for presuming to obscure the glory of the Roi Soleil, the thing is partly ludicrous, partly melancholy. One remembers that agreeable Bohemian, who at a symposium once interrupted his host by crying, "Man o' the hoose, gie us less o' yer clack and mair o' yer Jairman wine!" Only, in human respect and other, we phrase it: "Oh, dear M. de Balzac! give us more Eugenie Grandets, more Pere Goriots, more Peaux de Chagrin, and don't talk about what you do not understand!"
Balzac was a great politician also, and here, though he may not have been very much more successful, he talked with more knowledge and competence. He must have given himself immense trouble in reading the papers, foreign as well as French; he had really mastered a good deal of the political religion of a French publicist. It is curious to read, sixty years after date, his grave assertion that "La France a la conquete de Madagascar a faire," and with certain very pardonable defects (such as his Anglophobia), his politics may be pronounced not unintelligent and not ungenerous, though somewhat inconsistent and not very distinctly traceable to any coherent theory. As for the Anglophobia, the Englishman who thinks the less of him for that must have very poor and unhappy brains. A Frenchman who does not more or less hate and fear England, an Englishman who does not regard France with a more or less good-humored impatience, is usually "either a god or a beast," as Aristotle saith. Balzac began with an odd but not unintelligible compound, something like Hugo's, of Napoleonism and Royalism. In 1824, when he was still in the shades of anonymity, he wrote and published two by no means despicable pamphlets in favor of Primogeniture and the Jesuits, the latter of which was reprinted in 1880 at the last Jesuitenhetze in France. His Lettres sur Paris in 1830-31, and his La France et l'Etranger in 1836, are two considerable series of letters from "Our Own Correspondent," handling the affairs of the world with boldness and industry if not invariably with wisdom. They rather suggest (as does the later Revue Parisienne still more) the political writing of the age of Anne in England, and perhaps a little later, when "the wits" handled politics and society, literature and things in general with unquestioned competence and an easy universality.
The rest of his work which will not appear in this edition may be conveniently despatched here. The Physiologie du Mariage and the Scenes de la Vie Conjugale suffer not merely from the most obvious of their faults but from defect of knowledge. It may or may not be that marriage, in the hackneyed phrase, is a net or other receptacle where all the outsiders would be in, and all the insiders out. But it is quite clear that Coelebs cannot talk of it with much authority. His state may or may not be the more gracious: his judgment cannot but lack experience. The "Theatre," which brought the author little if any profit, great annoyance, and a vast amount of trouble, has been generally condemned by criticism. But the Contes Drolatiques are not so to be given up. The famous and splendid Succube