With regard to Napoleon’s excellences as an administrator, a legislator, a constructor of public works, and a skilful financier, his nephew speaks with much diffuse praise, and few persons, we suppose, will be disposed to contradict him. Whether the Emperor composed his famous code, or borrowed it, is of little importance; but he established it, and made the law equal for every man in France except one. His vast public works and vaster wars were carried on without new loans or exorbitant taxes; it was only the blood and liberty of the people that were taxed, and we shall want a better advocate than Prince Louis to show us that these were not most unnecessarily and lavishly thrown away. As for the former and material improvements, it is not necessary to confess here that a despotic energy can effect such far more readily than a Government of which the strength is diffused in many conflicting parties. No doubt, if we could create a despotical governing machine, a steam autocrat—passionless, untiring, and supreme—we should advance farther, and live more at ease, than under any other form of government. Ministers might enjoy their pensions and follow their own devices; Lord John might compose histories or tragedies at his leisure, and Lord Palmerston, instead of racking his brains to write leading articles for Cupid, might crown his locks with flowers, and sing ἑρωτα μοὑνον, his natural Anacreontics. But, alas! not so: if the despotic Government has its good side, Prince Louis Napoleon must acknowledge that it has its bad, and it is for this that the civilised world is compelled to substitute for it something more orderly and less capricious. Good as the Imperial Government might have been, it must be recollected, too, that, since its first fall, both the Emperor and his admirer and would-be successor have had their chance of re-establishing it. ‘Flying from steeple to steeple,’ the eagles of the former did actually, and according to promise, perch for a while on the towers of Notre-Dame. We know the event: if the fate of war declared against the Emperor, the country declared against him too; and, with old Lafayette for a mouthpiece, the representatives of the nation did, in a neat speech, pronounce themselves in permanence, but spoke no more of the Emperor than if he had never been. Thereupon the Emperor proclaimed his son the Emperor Napoleon II. ‘L’Empereur est mort, vive l’Empereur!’ shouted Prince Lucien. Psha! not a soul echoed the words: the play was played, and as for old Lafayette and his ‘permanent’ representatives, a corporal with a hammer nailed up the door of their spouting-club, and once more Louis Stanislaus Xavier rolled back to the bosom of his people.
In like manner Napoleon III. returned from exile, and made his appearance on the frontier. His eagle appeared at Strasburg, and from Strasburg advanced to the capital; but it arrived at Paris with a keeper, and in a postchaise; whence, by the orders of the sovereign, it was removed to the American shores, and there magnanimously let loose. Who knows, however, how soon it may be on the wing again, and what a flight it will take?
THE STORY OF MARY ANCEL
‘GO, my nephew,’ said old Father Jacob to me, ‘and complete thy studies at Strasburg: Heaven surely hath ordained thee for the ministry in these times of trouble, and my excellent friend Schneider will work out the divine intention.’
Schneider was an old college friend of Uncle Jacob’s, was a Benedictine monk, and a man famous for his learning; as for me, I was at that time my uncle’s chorister, clerk, and sacristan; I swept the church, chanted the prayers with my shrill treble, and swung the great copper incense-pot on Sundays and feasts; and I toiled over the Fathers for the other days of the week.
The old gentleman said that my progress was prodigious, and, without vanity, I believe he was right, for I then verily considered that praying was my vocation, and not fighting, as I have found since.
You would hardly conceive (said the Major, swearing a great oath) how devout and how learned I was in those days; I talked Latin faster than my own beautiful patois of Alsatian French; I could utterly overthrow, in argument, every Protestant (heretics we called them) parson in the neighbourhood, and there was a confounded sprinkling of these unbelievers in our part of the country. I prayed half a dozen times a day; I fasted thrice in a week; and, as for penance, I used to scourge my little sides, till they had no more feeling than a peg-top: such was the godly life I led at my Uncle Jacob’s in the village of Steinbach.
Our family had long dwelt in this place, and a large farm and a pleasant house were then in the possession of another uncle—Uncle Edward. He was the youngest of the three sons of my grandfather; but Jacob, the elder, had shown a decided vocation for the Church, from, I believe, the age of three, and now was by no means tired of it at sixty. My father, who was to have inherited the paternal property, was, as I hear, a terrible scamp and scapegrace, quarrelled with his family, and disappeared altogether, living and dying at Paris; so far we knew through my mother, who came, poor woman, with me, a child of six months, on her bosom, was refused all shelter by my grandfather, but was housed and kindly cared for by my good Uncle Jacob.
Here she lived for about seven years, and the old gentleman, when she died, wept over her grave a great deal more than I did, who was then too young to mind anything but toys or sweetmeats.
During this time my grandfather was likewise carried off: he left, as I said, the property to his son Edward, with a small proviso in his will that something should be done for me, his grandson.
Edward was himself a widower, with one daughter, Mary, about three years older than I, and certainly she was the dearest little treasure with which Providence ever blessed a miserly father; by the time she was fifteen, five farmers, three lawyers, twelve Protestant parsons, and a lieutenant of Dragoons had made her offers: it must not be denied that she was an heiress as well as a beauty, which, perhaps, had something to do with the love of these gentlemen. However, Mary declared that she intended to live single, turned away her lovers one after another, and devoted herself to the care of her father.
Uncle Jacob was as fond of her as he was of any saint or martyr. As for me, at the mature age of twelve I had made a kind of divinity of her, and when we sang ’Ave Maria’ on Sundays I could not refrain from turning to her, where she knelt, blushing and praying and looking like an angel, as she was. Besides her beauty, Mary had a thousand good qualities; she could play better on the harpsichord, she could dance more lightly, she could make better pickles and puddings, than any girl in Alsace; there was not a want or a fancy of the old hunks, her father, or a wish of mine or my uncle’s, that she would not gratify if she could; as for herself, the sweet soul had neither wants nor wishes except to see us happy.
I could talk to you for a year of all the pretty kindnesses that she would do for me; how, when she found me of early mornings among my books, her presence ‘would cast a light upon the day;’ how she used to smooth and fold my little surplice, and embroider me caps and gowns for high feast-days; how she used to bring flowers for the altar, and who could deck it so well as she? But sentiment does not come glibly from under a grizzled moustache, so I will drop it, if you please.
Amongst other favours she showed me, Mary used to be particularly fond of kissing me: it was a thing I did not so much value in those days; but I found that the more I grew alive to the extent of the benefit, the less she would condescend to confer it on me; till, at last, when I was about fourteen, she discontinued it altogether, of her own wish at least; only sometimes I used to be rude, and take what she had now become so mighty unwilling to give.
I was engaged in a contest of this sort one day with Mary, when, just as I was about to carry off a kiss from her cheek, I was saluted with a staggering slap