Adam was drowned on Gavin’s fourth birthday, a year after I had to leave Harvie. He was blown off his smack in a storm, and could not reach the rope his partner flung him. “It’s no go, lad,” he shouted; “so long, Jim,” and sank.
A month afterwards Margaret sold her share in the smack, which was all Adam left her, and the furniture of the house was rouped. She took Gavin to Glasgow, where her only brother needed a housekeeper, and there mother and son remained until Gavin got his call to Thrums. During those seventeen years I lost knowledge of them as completely as Margaret had lost knowledge of me. On hearing of Adam’s death I went back to Harvie to try to trace her, but she had feared this, and so told no one where she was going.
According to Margaret, Gavin’s genius showed itself while he was still a child. He was born with a brow whose nobility impressed her from the first. It was a minister’s brow, and though Margaret herself was no scholar, being as slow to read as she was quick at turning bannocks on the girdle, she decided, when his age was still counted by months, that the ministry had need of him. In those days the first question asked of a child was not, “Tell me your name,” but “What are you to be?” and one child in every family replied, “A minister.” He was set apart for the Church as doggedly as the shilling a week for the rent, and the rule held good though the family consisted of only one boy. From his earliest days Gavin thought he had been fashioned for the ministry as certainly as a spade for digging, and Margaret rejoiced and marvelled thereat, though she had made her own puzzle. An enthusiastic mother may bend her son’s mind as she chooses if she begins at once; nay, she may do stranger things. I know a mother in Thrums who loves “features,” and had a child born with no chin to speak of. The neighbors expected this to bring her to the dust, but it only showed what a mother can do. In a few months that child had a chin with the best of them.
Margaret’s brother died, but she remained in his single room, and, ever with a picture of her son in a pulpit to repay her, contrived to keep Gavin at school. Everything a woman’s fingers can do Margaret’s did better than most, and among the wealthy people who employed her—would that I could have the teaching of the sons of such as were good to her in those hard days!—her gentle manner was spoken of. For though Margaret had no schooling, she was a lady at heart, moving and almost speaking as one even in Harvie, where they did not perhaps like her the better for it.
At six Gavin hit another boy hard for belonging to the Established Church, and at seven he could not lose himself in the Shorter Catechism. His mother expounded the Scriptures to him till he was eight, when he began to expound them to her. By this time he was studying the practical work of the pulpit as enthusiastically as ever medical student cut off a leg. From a front pew in the gallery Gavin watched the minister’s every movement, noting that the first thing to do on ascending the pulpit is to cover your face with your hands, as if the exalted position affected you like a strong light, and the second to move the big Bible slightly, to show that the kirk officer, not having had a university education, could not be expected to know the very spot on which it ought to lie. Gavin saw that the minister joined in the singing more like one countenancing a seemly thing than because he needed it himself, and that he only sang a mouthful now and again after the congregation was in full pursuit of the precentor. It was noteworthy that the first prayer lasted longer than all the others, and that to read the intimations about the Bible-class and the collection elsewhere than immediately before the last Psalm would have been as sacrilegious as to insert the dedication to King James at the end of Revelation. Sitting under a minister justly honoured in his day, the boy was often some words in advance of him, not vainglorious of his memory, but fervent, eager, and regarding the preacher as hardly less sacred than the Book. Gavin was encouraged by his frightened yet admiring mother to saw the air from their pew as the minister sawed it in the pulpit, and two benedictions were pronounced twice a Sabbath in that church, in the same words, the same manner, and simultaneously.
There was a black year when the things of this world, especially its pastimes, took such a grip of Gavin that he said to Margaret he would rather be good at the high jump than the author of “The Pilgrim’s Progress.” That year passed, and Gavin came to his right mind. One afternoon Margaret was at home making a glengarry for him out of a piece of carpet, and giving it a tartan edging, when the boy bounded in from school, crying, “Come quick, mother, and you’ll see him.” Margaret reached the door in time to see a street musician flying from Gavin and his friends. “Did you take stock of him, mother?” the boy asked when he reappeared with the mark of a muddy stick on his back. “He’s a Papist!—a sore sight, mother, a sore sight. We stoned him for persecuting the noble Martyrs.”
When Gavin was twelve he went to the university, and also got a place in a shop as errand boy. He used to run through the streets between his work and his classes. Potatoes and salt fish, which could then be got at two pence the pound if bought by the half-hundred weight, were his food. There was not always a good meal for two, yet when Gavin reached home at night there was generally something ready for him, and Margaret had supped “hours ago.” Gavin’s hunger urged him to fall to, but his love for his mother made him watchful.
“What did you have yourself, mother?” he would demand suspiciously.
“Oh, I had a fine supper, I assure you.”
“What had you?”
“I had potatoes, for one thing.”
“And dripping?”
“You may be sure.”
“Mother, you’re cheating me. The dripping hasn’t been touched since yesterday.”
“I dinna—don’t—care for dripping—no much.”
Then would Gavin stride the room fiercely, a queer little figure.
“Do you think I’ll stand this, mother? Will I let myself be pampered with dripping and every delicacy while you starve?”
“Gavin, I really dinna care for dripping.”
“Then I’ll give up my classes, and we can have butter.”
“I assure you I’m no hungry. It’s different wi’ a growing laddie.”
“I’m not a growing laddie,” Gavin would say, bitterly; “but, mother, I warn you that not another bite passes my throat till I see you eating too.”
So Margaret had to take her seat at the table, and when she said “I can eat no more,” Gavin retorted sternly, “Nor will I, for fine I see through you.”
These two were as one far more than most married people, and, just as Gavin in his childhood reflected his mother, she now reflected him. The people for whom she sewed thought it was contact with them that had rubbed the broad Scotch from her tongue, but she was only keeping pace with Gavin. When she was excited the Harvie words came back to her, as they come back to me. I have taught the English language all my life, and I try to write it, but everything I say in this book I first think to myself in the Doric. This, too, I notice, that in talking to myself I am broader than when gossiping with the farmers of the glen, who send their children to me to learn English, and then jeer at them if they say “old lights” instead of “auld lichts.”
To Margaret it was happiness to sit through the long evenings sewing, and look over her work at Gavin as he read or wrote or recited to himself the learning