The last time he had considered woman's rights he was in a place where man's rights needed to be defended—it was in Kansas. No man could go to Kansas and see what woman had done there, and come back and see the little men who squeak and shout on platforms in behalf of Kansas, and then turn to deride and despise women, without a feeling of disgust. He would like to place some of these parlor orators and dainty platform speakers where the women of Kansas had stood, and suffered, and acted. He saw, while in Kansas, a New York woman151—whose story they might remember in the newspapers—how she hospitably prepared, in one day, three dinners for the marauders who were hovering around her house, and in their starvation became respectful at last, and asked her for the hospitality they did not then quite dare to enforce; and how they ate her dinner and abused her husband, until the good woman could stand it no longer, and at last opened her lips and gave them a piece of her mind. He saw that woman. She had lived for weeks together in the second story of a log hut, with the windows of the lower story boarded up, so that the inmates had to climb in by a ladder. She was surrounded by pro-slavery camps; and while her husband was in the army, she was left alone. The house had been visited again and again, and plundered. The wretches would come at night, discharge their rifles, and howl like demons. Her little girl, a nervous child, had sickened and died from sheer fright. But still, after the death of that child, the mother lived on, and still gave hospitality to free-soil men, and still defended the property of her husband by her presence. At last the marauders burned her house over her head, and she retreated for a time. The speaker saw her when she was on her way back to that homestead, to rebuild the house which she had seen once reduced to ashes by the enemy; and she said that if her husband was killed there in Kansas, she should preempt that claim, and defend the property for her children.
He saw another woman, a girl of twenty. He visited a mill which had been burnt by Missourians, where piles of sawdust were still in flames before his eyes, and there he met her; and when he asked to whom that house belonged, she said to her father. And when he inquired about her adventures in connection with that burning house, this was the story. Twenty-eight hundred Missourians were encamped around that house the morning after they had burned it. The girl had fled with her mother a mile off, but had come back to see if she could save any of the property. She walked into the midst of the crowd, and found a man she had previously known seated upon her favorite horse. Said she, "That is my horse; get off." He laughed at her. She repeated her demand. He loaded her with curses and insults. She turned to the bystanders—the herd of ruffians who had burned her father's house—and said: "This is my horse; make that man get off." Those fellows obeyed her; they shrank before that heroic girl, and made their companion dismount. She mounted the horse and rode off. When she had gone about half a mile, she heard a trampling of horses' hoofs behind her. The thief, mounted on a fleeter horse, was riding after her. He overtook her, and reining his horse in front of her, he seized hers by the bridle, and commanded her to let go. She held on. Said he, "Let go, or it will be the worse for you." She still held on. He took out his bowie-knife, and drew it across her hand, so that she could feel the sharpness of the edge. Said he, "If you don't let go, I will cut your hand off." Said she, "Cut if you dare." He cut the rope close to her hand, and took the bridle from her. It was useless to resist any longer, so she slipped off and walked away. But it was not ten minutes before she again heard trampling behind, and as she looked around, she saw two companions of this miscreant—two men less utterly villainous than he—bringing back her horse. Moved by her heroism, they had compelled him again to give up the horse, had brought it back to her, and she owns it now.
That was what great emergencies made out of woman. That girl had splendid physical proportions, and though some accident had deprived her of her left arm, she had a right arm, however, which was worth a good many. She had one arm, and the editor of The New York Times, he supposed, had two. He was not much accustomed to seeking defence of anybody, but he must say that, if he ever did get into difficulty as a Woman's Rights man, and had to choose between the protection of the one arm of that girl in Kansas, and the two of the New York editor, he thought his first choice would not be the Lieutenant-Governor. Seeing the heroism of the women of Kansas, he told the men of Lawrence, that when the time came for them to assert their rights, he hoped they would not imitate the border ruffians of the Eastern States, who asserted rights for man, and denied them to woman.
Mr. Higginson then reported the following resolution from the Business Committee:
Resolved, That the warm sympathies of this Convention are respectfully offered to those noble women in England, who are struggling against wrongs even greater than those of American women, but the same in kind; and we trust that they will follow on their demands in logical consistency, until they comprise the full claim for the equality of the sexes before the law.
This resolution referred, as some of them knew, to the recent action of some of the noblest women in England, in behalf of juster rights of property and a larger construction of human rights than had hitherto prevailed there. The list included a few of the very noblest of the women who had helped to make England's name glorious by their deeds in literature and in art. It included Mrs. Norton, to whom Wendell Phillips had referred, as a living proof of the intellectual greatness of woman; she had a husband who, after blasting her life by an infamous charge against her, which he confessed to his counsel he did not believe, now lived on the earnings of the brains of his wife. It included, also, Mrs. Somerville, a woman who had forever vindicated the scientific genius of her sex, by labors that caused the wonder and admiration of scientific men; a woman of whom it is said, that she is in all respects true to her sex, because while studying the motions of the heavenly bodies, she does not forget the motion of the tea-cups around her own table, and is as exquisite a housekeeper, as she is wise and accomplished as a student. It included also Harriet Martineau, that woman who, perhaps more than any other person in this age, had contributed to place the last half century in Europe in a clear light, by her admirable History, and shown in her treatise on Political Economy, a grasp and clearness which few men attain. It included also the name of Elizabeth Barrett Browning, that woman of rarest genius, of whom her husband, himself the greatest of England's living poets, had said that his wife's heart, which few knew, was greater than her intellect, which everybody knew; a woman whose inspiration had drawn from that husband, in the closing poem of his latest volume, the very highest strain which modern English poetry had struck, and the noblest utterance of emotion that ever man produced toward woman, in the speaker's judgment, since the world began. It also included Mary Howitt, whose beautiful union with her husband is a proof of what true marriage will be, when man and woman are equals, and whose genius had brought forth the wonderful powers of another woman whom we may fearlessly claim as a co-laborer, Frederica Bremer. These were the women of England to whom the resolution referred; women who had taken the first step in that movement, of which the full enfranchisement of woman will be the last.
He could not quite accept the opinion by Mrs. Jones in her admirable essay in regard to the superior education of the women of England. The women of England, as he took it, did not equal the women of America in their average education, although they did surpass them in that physical vigor of constitution which, in the end, gave greater power of action and thought. Whilst the English woman was, by the necessity of the case, taught more of the modern languages, she was not so commonly taught either the ancient languages or the mathematics, and had not, therefore, the same amount of mental training. In England, too, this Woman's Rights movement was met