Horace Walpole was not a man of genius—his most pleasing, if not his great talent, lay in letter-writing; here he was 44 without a rival;[33] but he probably divined, when he condescended to become an author, that something more was required than the talents he exactly possessed. In his latter days he felt this more sensibly, which will appear in those confessions which I have extracted from an unpublished correspondence.
Conscious of possessing the talent which amuses, yet feeling his deficient energies, he resolved to provide various substitutes for genius itself; and to acquire reputation, if he could not grasp at celebrity. He raised a printing-press at his Gothic castle, by which means he rendered small editions of his works valuable from their rarity, and much talked of, because seldom seen. That this is true, appears from the following extract from his unpublished correspondence with a literary friend. It alludes to his “Anecdotes of Painting in England,” of which the first edition only consisted of 300 copies.
“Of my new fourth volume I printed 600; but, as they can be had, I believe not a third part is sold. This is a very plain lesson to me, that my editions sell for their curiosity, and not for any merit in them—and so they would if I printed Mother Goose’s Tales, and but a few. If I am humbled as an author, I may be vain as a printer; and when one has nothing else to be vain of, it is certainly very little worth while to be proud of that.”
There is a distinction between the author of great connexions and the mere author. In the one case, the man may give a temporary existence to his books; but in the other, it is the book which gives existence to the man.
Walpole’s writings seem to be constructed on a certain principle, by which he gave them a sudden, rather than a lasting existence. In historical research our adventurer startled the world by maintaining paradoxes which attacked the 45 opinions, or changed the characters, established for centuries. Singularity of opinion, vivacity of ridicule, and polished epigrams in prose, were the means by which Horace Walpole sought distinction.
In his works of imagination, he felt he could not trust to himself—the natural pathetic was utterly denied him. But he had fancy and ingenuity; he had recourse to the marvellous in imagination on the principle he had adopted the paradoxical in history. Thus, “The Castle of Otranto,” and “The Mysterious Mother,” are the productions of ingenuity rather than genius; and display the miracles of art, rather than the spontaneous creations of nature.
All his literary works, like the ornamented edifice he inhabited, were constructed on the same artificial principle; an old paper lodging-house, converted by the magician of taste into a Gothic castle, full of scenic effects.[34]
“A Catalogue of Royal and Noble Authors” was itself a classification which only an idle amateur could have projected, and only the most agreeable narrator of anecdotes could have seasoned. These splendid scribblers are for the greater part no authors at all.[35]
His attack on our peerless Sidney, whose fame was more 46 mature than his life, was formed on the same principle as his “Historic Doubts” on Richard III. Horace Walpole was as willing to vilify the truly great, as to beautify deformity; when he imagined that the fame he was destroying or conferring, reflected back on himself. All these works were plants of sickly delicacy, which could never endure the open air, and only lived in the artificial atmosphere of a private collection. Yet at times the flowers, and the planter of the flowers, were roughly shaken by an uncivil breeze.
His “Anecdotes of Painting in England” is a most entertaining catalogue. He gives the feelings of the distinct eras with regard to the arts; yet his pride was never gratified when he reflected that he had been writing the work of Vertue, who had collected the materials, but could not have given the philosophy. His great age and his good sense opened his eyes on himself; and Horace Walpole seems to have judged too contemptuously of Horace Walpole. The truth is, he was mortified he had not and never could obtain a literary peerage; and he never respected the commoner’s seat. At these moments, too frequent in his life, he contemns authors, and returns to sink back into all the self-complacency of aristocratic indifference.
This cold unfeeling disposition for literary men, this disguised malice of envy, and this eternal vexation at his own disappointments—break forth in his correspondence with one of those literary characters with whom he kept on terms while they were kneeling to him in the humility of worship, or moved about to fetch or to carry his little quests of curiosity in town or country.[36]
The following literary confessions illustrate this character:—
47
“June, 1778.
“I have taken a thorough dislike to being an author; and, if it would not look like begging you to compliment one by contradicting me, I would tell you what I am most seriously convinced of, that I find what small share of parts I had grown dulled. And when I perceive it myself, I may well believe that others would not be less sharp-sighted. It is very natural; mine were spirits rather than parts; and as time has rebated the one, it must surely destroy their resemblance to the other.”
In another letter:—
“I set very little value on myself; as a man, I am a very faulty one; and as an author, a very middling one, which whoever thinks a comfortable rank, is not at all of my opinion. Pray convince me that you think I mean sincerely, by not answering me with a compliment. It is very weak to be pleased with flattery; the stupidest of all delusions to beg it. From you I should take it ill. We have known one another almost forty years.”
There were times when Horace Walpole’s natural taste for his studies returned with all the vigour of passion—but his volatility and his desultory life perpetually scattered his firmest resolutions into air. This conflict appears beautifully described when the view of King’s College, Cambridge, throws his mind into meditation; and the passion for study and seclusion instantly kindled his emotions, lasting, perhaps, as long as the letter which describes them occupied in writing.
“May 22, 1777.
“The beauty of King’s College, Cambridge, now it is restored, penetrated me with a visionary longing to be a monk in it. Though my life has been passed in turbulent scenes, in pleasures or other pastimes, and in much fashionable dissipation, still, books, antiquity, and virtue kept hold of a corner of my heart: and since necessity has forced me of late years to be a man of business, my disposition tends to be a recluse for what remains—but it will not be my lot; and though there is some excuse for the young doing what they like, I doubt an old man should do nothing but what he ought, and I hope doing one’s duty is the best preparation for death. Sitting with one’s arms folded to think about it, is a very long way for preparing for it. If Charles V. had resolved to make some amends for his abominable ambition by doing 48 good (his duty as a king), there would have been infinitely more merit than going to doze in a convent. One may avoid actual guilt in a sequestered life, but the virtue of it is merely negative; the innocence is beautiful.”
There had been moments when Horace Walpole even expressed the tenderest feelings for fame; and the following passage, written prior to the preceding ones, gives no indication of that contempt for literary fame, of which the close of this character will exhibit an extraordinary instance.
This letter relates an affecting event—he had just returned from seeing General Conway attacked by a paralytic stroke. Shocked by his appearance, he writes—
“It is, perhaps, to vent my concern that I write. It has operated such a revolution on my mind, as no time, at my age, can efface. It has at once damped every pursuit which my spirits had even now prevented me from being weaned from, I mean of virtu. It is like a mortal distemper in myself; for can amusements amuse, if there is but a glimpse, a vision of outliving one’s friends? I have had dreams in which I thought I wished for fame—it was not