The “sons of the Alhambra” are an eminent illustration of this practical philosophy. As the Moors imagined that the celestial paradise hung over this favored spot, so I am inclined at times to fancy, that a gleam of the golden age still lingers about this ragged community. They possess nothing, they do nothing, they care for nothing. Yet, though apparently idle all the week, they are as observant of all holy days and saints’ days as the most laborious artisan. They attend all fetes and dancings in Granada and its vicinity, light bonfires on the hills on St. John’s eve, and dance away the moonlight nights on the harvest-home of a small field within the precincts of the fortress, which yields a few bushels of wheat.
Before concluding these remarks, I must mention one of the amusements of the place which has particularly struck me. I had repeatedly observed a long lean fellow perched on the top of one of the towers, manoeuvring two or three fishing-rods, as though he were angling for the stars. I was for some time perplexed by the evolutions of this aerial fisherman, and my perplexity increased on observing others employed in like manner on different parts of the battlements and bastions; it was not until I consulted Mateo Ximenes, that I solved the mystery.
It seems that the pure and airy situation of this fortress has rendered it, like the castle of Macbeth, a prolific breeding-place for swallows and martlets, who sport about its towers in myriads, with the holiday glee of urchins just let loose from school. To entrap these birds in their giddy circlings, with hooks baited with flies, is one of the favorite amusements of the ragged “sons of the Alhambra,” who, with the good-for-nothing ingenuity of arrant idlers, have thus invented the art of angling in the sky.
THE HALL OF AMBASSADORS.
In one of my visits to the old Moorish chamber, where the good Tia Antonia cooks her dinner and receives her company, I observed a mysterious door in one corner, leading apparently into the ancient part of the edifice. My curiosity being aroused, I opened it, and found myself in a narrow, blind corridor, groping along which I came to the head of a dark winding staircase, leading down an angle of the Tower of Comares. Down this staircase I descended darkling, guiding myself by the wall until I came to a small door at the bottom, throwing which open, I was suddenly dazzled by emerging into the brilliant antechamber of the Hall of Ambassadors; with the fountain of the Court of the Alberca sparkling before me. The antechamber is separated from the court by an elegant gallery, supported by slender columns with spandrels of open work in the Morisco style. At each end of the antechamber are alcoves, and its ceiling is richly stuccoed and painted. Passing through a magnificent portal I found myself in the far-famed Hall of Ambassadors, the audience chamber of the Moslem monarchs. It is said to be thirty-seven feet square, and sixty feet high; occupies the whole interior of the Tower of Comares; and still bears the traces of past magnificence. The walls are beautifully stuccoed and decorated with Morisco fancifulness; the lofty ceiling was originally of the same favorite material, with the usual frostwork and pensile ornaments or stalactites; which, with the embellishments of vivid coloring and gilding, must have been gorgeous in the extreme. Unfortunately it gave way during an earthquake, and brought down with it an immense arch which traversed the hall. It was replaced by the present vault or dome of larch or cedar, with intersecting ribs, the whole curiously wrought and richly colored; still Oriental in its character, reminding one of “those ceilings of cedar and vermilion that we read of in the prophets and the Arabian Nights.”*
From the great height of the vault above the windows the upper part of the hall is almost lost in obscurity; yet there is a magnificence as well as solemnity in the gloom, as through it we have gleams of rich gilding and the brilliant tints of the Moorish pencil.
The royal throne was placed opposite the entrance in a recess, which still bears an inscription intimating that Yusef I (the monarch who completed the Alhambra) made this the throne of his empire. Every thing in this noble hall seems to have been calculated to surround the throne with impressive dignity and splendor; there was none of the elegant voluptuousness which reigns in other parts of the palace. The tower is of massive strength, domineering over the whole edifice and overhanging the steep hillside. On three sides of the Hall of Ambassadors are windows cut through the immense thickness of the walls, and commanding extensive prospects. The balcony of the central window especially looks down upon the verdant valley of the Darro, with its walks, its groves, and gardens. To the left it enjoys a distant prospect of the Vega, while directly in front rises the rival height of the Albaycin, with its medley of streets, and terraces, and gardens, and once crowned by a fortress that vied in power with the Alhambra. “Ill fated the man who lost all this!” exclaimed Charles V, as he looked forth from this window upon the enchanting scenery it commands.
The balcony of the window where this royal exclamation was made, has of late become one of my favorite resorts. I have just been seated there, enjoying the close of a long brilliant day. The sun, as he sank behind the purple mountains of Alhama, sent a stream of effulgence up the valley of the Darro, that spread a melancholy pomp over the ruddy towers of the Alhambra; while the Vega, covered with a slight sultry vapor that caught the setting ray, seemed spread out in the distance like a golden sea. Not a breath of air disturbed the stillness of the hour, and though the faint sound of music and merriment now and then rose from the gardens of the Darro, it but rendered more impressive the monumental silence of the pile which overshadowed me. It was one of those hours and scenes in which memory asserts an almost magical power; and, like the evening sun beaming on these mouldering towers, sends back her retrospective rays to light up the glories of the past.
As I sat watching the effect of the declining daylight upon this Moorish pile, I was led into a consideration of the light, elegant, and voluptuous character, prevalent throughout its internal architecture; and to contrast it with the grand but gloomy solemnity of the Gothic edifices reared by the Spanish conquerors. The very architecture thus bespeaks the opposite and irreconcilable natures of the two warlike people who so long battled here for the mastery of the peninsula. By degrees, I fell into a course of musing upon the singular fortunes of the Arabian or Morisco-Spaniards, whose whole existence is as a tale that is told, and certainly forms one of the most anomalous yet splendid episodes in history. Potent and durable as was their dominion, we scarcely know how to call them. They were a nation without a legitimate country or name. A remote wave of the great Arabian inundation, cast upon the shores of Europe, they seem to have all the impetus of the first rush of the torrent. Their career of conquest, from the rock of Gibraltar to the cliffs of the Pyrenees, was as rapid and brilliant as the Moslem victories of Syria and Egypt. Nay, had they not been checked on the plains of Tours, all France, all Europe, might have been overrun with the same facility as the empires of the East, and the crescent at this day have glittered on the fanes of Paris and London.
Repelled within the limits of the Pyrenees, the mixed hordes of Asia and Africa, that formed this great irruption, gave up the Moslem principle of conquest, and sought to establish in Spain a peaceful and permanent dominion. As conquerors, their heroism was only equalled by their moderation; and in both, for a time, they excelled the nations with whom they contended. Severed from their native homes, they loved the land given them as they supposed by Allah, and strove to embellish it with every thing that could administer to the happiness of man. Laying the foundations of their power in a system of wise and equitable laws, diligently cultivating the arts and sciences, and promoting agriculture, manufactures, and commerce; they gradually formed an empire unrivalled for its prosperity by any of the empires of Christendom; and diligently drawing round them the graces and refinements which marked the Arabian empire in the East, at the time of its greatest civilization, they diffused the light of Oriental knowledge, through the Western regions of benighted Europe.
The cities of Arabian Spain became the resort of Christian artisans, to instruct themselves in the useful arts. The universities of Toledo, Cordova, Seville, and Granada, were