"My first impulse was to look round for the origin of this strange force; my second was to rush to the looking-glass to make sure I was myself. There could be no delusion! There I was, paler than usual, and greatly agitated; I walked hurriedly to and fro. True, there had been nothing alarming in the apparition itself, but the sensation preceding had been vivid in the extreme. What was it? Was it night, or had I been in some strange sleep? Certainly not! Was I in my right mind? I believed so. Then, if so, and the conditions being the same, would it be possible to bring back this strange phenomenon that I might know it had really existed, whether subjectively or objectively? Like an inspiration I determined that, if this experience had a basis in objective or subjective fact, it might certainly recur. I would sit down in the same position, try to feel calm, open a book, and remain as still and passive as I could. To my intense interest, and almost at once, the strange sense of some power operating on the nerve-forces within, followed by the same loss of muscular power, the same wide-awakeness of the reason, the same drawing out and concentrating of the energies on that spot in front, repeated itself, this time more deliberately, leaving me freer to take mental notes of what was happening. Again rose the same noble, earnest figure, gazing at me, the hands moving in accompaniment to the deep tones of voice. The same painful effort on my part to hear, with no result. The vision passed. Again the woman's face, insignificant and meaningless, succeeded it as before. She spoke, but in less emphatic tones. It flashed upon me I would hear. After a frantic effort, I caught two words—"land," "America"—with positively no clue to their meaning.
"I was wide awake when the first apparition appeared, and in a highly excited state of mind on its reappearance."
This case strikes me as particularly interesting, for the reason that it illustrates the possible manner of the externalization of forces, and the possible manner of their guidance and manipulation by outside intelligences, as postulated in Eusapia Palladino, p. 300. Here we see the process actually at work, as it were, described by a careful observer, who was perfectly conscious all the time of the phenomena going on within him. This is, to my mind, a human document of no little importance.
It appears quite credible, therefore, that a "fluid" of some sort does exist, and that its liberation, under certain peculiar conditions, should produce odd physical phenomena; and this conviction has been rendered almost a certainty by the unique experiments of Dr. Ochorowicz with his medium, Mlle. Tomczyk. A brief summary of that case will make this apparent.
For many years experiments of the kind here recorded have been in progress, but the path has always been blocked by fraud and innumerable difficulties. Dr. Ochorowicz did, however, apparently succeed in obtaining photographs of human radiations, of thoughts, and even of materialized hands! What are they? Are they the hands of "spirits," inhabitants of the "Great Beyond"? Are they astrals or elementals? Are they projections from the body of the medium? Of what can they consist? Who directs and guides them? And how can a thought be photographed?
These newer researches into the fields of science have been undertaken, for the most part, by French investigators, who have progressed very far in their demonstrations and speculations in this direction—much further, it may be said, than either the English or American investigators have advanced—assuming, of course, the accuracy of their conclusions!
Dr. Ochorowicz had been known for thirty years to all researchers as a careful investigator. Professor Charles Richet of the University of Paris spoke of him in the highest terms, and regarded him as "an exceptionally careful and cautious investigator." His book, Mental Suggestion, which was published early in the eighties, is considered an authority, and his general erudition and scientific attainments no one could question. For many years he was professor in the University of Lemberg.
Several years ago a young girl, Mlle. Stanislaw Tomczyk, then about eighteen years old, was sent to Dr. Ochorowicz for medical treatment. She suffered greatly from nervousness. In order to bring about relief Dr. Ochorowicz hypnotized her, inducing somnambulism; and in this state she displayed, quite spontaneously, a number of "mediumistic" phenomena. This proved to be the beginning of her mediumship. She possessed a power unknown to herself; and it probably would have remained for ever unknown had she not fallen into the hands of a man such as Dr. Ochorowicz. By the average physician she would, most probably, have been treated as hysterical or insane; but careful analysis and training caused her to become, instead, one of the most remarkable psychics the world has ever known.
Her early trials and tests were simple enough. A glass clock, possessing a pointer, was hung up in the centre of the room, and Mlle. Tomczyk was told to will that the pointer, when set revolving, should stop at a certain number. Generally she pointed with her finger at the indicator, keeping her hand a few centimetres distant. The indicator generally, though not invariably, stopped at the number desired—at any rate, a far greater number of times than Dr. Ochorowicz or any other person could cause it to stop when trying the experiments themselves. The clock belonged to Dr. Ochorowicz, and was innocent of trickery.
The next experiments consisted in raising or "levitating" small objects from the table—by placing the medium's hands on either side of them. Sometimes the object would be raised from Dr. Ochorowicz's hand instead—while he was holding it. Of course the natural supposition is that a thread or hair of some sort was employed, but this possibility was eliminated in a number of ways.
It must be remembered that all these manifestations took place when the medium was in a state of induced somnambulism. She remembered nothing when awakened of what had occurred. But now something curious and interesting demanded special attention. A distinct personality, calling itself "Little Stasia," began to develop. This personality asserted that she, and not the medium, was responsible for the physical manifestations we have recorded. She said (through the mouth of the entranced somnambule) that she was not an independent spirit, but a creation, an individuality, similar to the "alternating personalities" so well known to us. There would be no difficulty in accepting this estimate, were it not for the awkward fact that this little being was photographed on one occasion and seen to be a small, independent creature, existing apart from the medium! This is how it came about.
Through the entranced medium instructions were given to focus a camera upon a certain chair—having first placed a shawl over the back. This was done. Dr. Ochorowicz and Mlle. Tomczyk then left the room together. At the end of a certain length of time they returned, developed the plate, and upon it was found the distinct imprint of a small child's face, apparently belonging to a body, seated in the chair, and swathed around with the shawl in question! The experiment was performed in the hotel where they happened to be stopping; the photographic camera and plates were Dr. Ochorowicz's own, and the medium was out of the room, in the doctor's company throughout. It has never been explained.
Such is a brief account of the more interesting experiments conducted during the early years of this medium's development. In later years her powers, under the skilled guidance of (the late) Dr. Ochorowicz, took another turn and provided some of the most interesting and striking manifestations in the history of this subject, as, for example, his experiments in the photography of "fluidic" or "materialized" hands, and also in thought-photography.
These photographs of fluidic hands Dr. Ochorowicz calls "radiographs," because they can only be explained by supposing that the fluidic hand, which is placed upon the photographic plate, is in some way radio-active during the process. In no other way can the facts be explained. Even supposing, for the sake of argument, that the psychic could in some way have placed her own hands on the plates, they would not have produced the results obtained—as any one can prove to his own satisfaction.
These impressions upon photographic plates were obtained "mediumistically"—that is, in more or less complete darkness, and without any apparatus. Not only were all known forms of radiation thus excluded, but the impression was direct, and obtained without camera, focussing, etc. The impressions of hands obtained were of various shapes and sizes, both larger and smaller than those of the medium (who, of course, was the only other person present), peculiarly deformed hands and partially formed hands, according to the degree of success of the experiment,