A Yankee in Canada, with Anti-Slavery and Reform Papers. Henry David Thoreau

it would still have been the most solitary place imaginable. They did not look up at us, nor did one regard another. We walked softly down the broad-aisle with our hats in our hands. Presently came in a troop of Canadians, in their homespun, who had come to the city in the boat with us, and one and all kneeled down in the aisle before the high altar to their devotions, somewhat awkwardly, as cattle prepare to lie down, and there we left them. As if you were to catch some farmer's sons from Marlboro, come to cattle-show, silently kneeling in Concord meetinghouse some Wednesday! Would there not soon be a mob peeping in at the windows? It is true, these Roman Catholics, priests and all, impress me as a people who have fallen far behind the significance of their symbols. It is as if an ox had strayed into a church and were trying to bethink himself. Nevertheless, they are capable of reverence; but we Yankees are a people in whom this sentiment has nearly died out, and in this respect we cannot bethink ourselves even as oxen. I did not mind the pictures nor the candles, whether tallow or tin. Those of the former which I looked at appeared tawdry. It matters little to me whether the pictures are by a neophyte of the Algonquin or the Italian tribe. But I was impressed by the quiet religious atmosphere of the place. It was a great cave ​in the midst of a city; and what were the altars and the tinsel but the sparkling stalactics, into which you entered in a moment, and where the still atmosphere and the sombre light disposed to serious and profitable thought? Such a cave at hand, which you can enter any day, is worth a thousand of our churches which are open only Sundays—hardly long enough for an airing—and then filled with a bustling congregation—a church where the priest is the least part, where you do your own preaching, where the universe preaches to you and can be heard. I am not sure but this Catholic religion would be an admirable one if the priest were quite omitted. I think that I might go to church myself sometimes some Monday, if I lived in a city where there was such a one to go to. In Concord, to be sure, we do not need such. Our forests are such a church, far grander and more sacred. We dare not leave our meeting-houses open for fear they would be profaned. Such a cave, such a shrine, in one of our groves, for instance, how long would it be respected? for what purposes would it be entered, by such baboons as we are? I think of its value not only to religion, but to philosophy and to poetry; besides a reading-room, to have a thinking-room in every city! Perchance the time will come when every house even will have not only its sleeping-rooms, and dining-room, and talking-room or parlor, but its thinking-room also, and the architects will put it into their plans. Let it be furnished and ornamented with whatever conduces to serious and creative thought. I should not object to the holy water, or any other simple symbol, if it were consecrated by the imagination of the worshippers.

      I heard that some Yankees bet that the candles were ​not wax, but tin. A European assured them that they were wax; but, inquiring of the sexton, he was surprised to learn that they were tin filled with oil. The church was too poor to afford wax. As for the Protestant churches, here or elsewhere, they did not interest me, for it is only as caves that churches interest me at all, and in that respect they were inferior.

      Montreal makes the impression of a larger city than you had expected to find, though you may have heard that it contains nearly sixty thousand inhabitants. In the newer parts it appeared to be growing fast like a small New York, and to be considerably Americanized. The names of the squares reminded you of Paris—the Champ de Mars, the Place d'Armes, and others, and you felt as if a French revolution might break out any moment. Glimpses of Mount Royal rising behind the town, and the names of some streets in that direction, make one think of Edinburgh. That hill sets off this city wonderfully. I inquired at a principal bookstore for books published in Montreal. They said that there were none but school-books and the like; they got their books from the States. From time to time we met a priest in the streets, for they are distinguished by their dress, like the civil police. Like clergymen generally, with or without the gown, they made on us the impression of effeminacy. We also met some Sisters of Charity, dressed in black, with Shaker-shaped black bonnets and crosses, and cadaverous faces, who looked as if they had almost cried their eyes out, their complexions parboiled with scalding tears; insulting the daylight by their presence, having taken an oath not to smile. By cadaverous I mean that their faces were like the faces of those who have been dead and buried for a year, and ​then untombed, with the life's grief upon them, and yet, for some unaccountable reason, the process of decay arrested.

      "Truth never fails her servant, sir, nor leaves him

       With the day's shame upon him."

      They waited demurely on the sidewalk while a truck laden with raisins was driven in at the seminary of St. Sulpice, never once lifting their eyes from the ground.

      The soldier here, as everywhere in Canada, appeared to be put forward, and by his best foot. They were in the proportion of the soldiers to the laborers in an African ant-hill. The inhabitants evidently rely on them in a great measure for music and entertainment. You would meet with them pacing back and forth before some guard-house or passage-way, guarding, regarding, and disregarding all kinds of law by turns, apparently for the sake of the discipline to themselves, and not because it was important to exclude anybody from entering that way. They reminded me of the men who are paid for piling up bricks and then throwing them down again. On every prominent ledge you could see England's hands holding the Canadas, and I judged by the redness of her knuckles that she would soon have to let go. In the rear of such a guard-house, in a large gravelled square or parade-ground, called the Champ de Mars, we saw a large body of soldiers being drilled, we being as yet the only spectators. But they did not appear to notice us any more than the devotees in the church, but were seemingly as indifferent to fewness of spectators as the phenomena of nature are, whatever they might have been thinking under their helmets of the Yankees that were to come. Each man wore white kid gloves. It was one of the most interesting ​sights which I saw in Canada. The problem appeared to be how to smooth down all individual protuberances or idiosyncrasies, and make a thousand men move as one man, animated by one central will; and there was some approach to success. They obeyed the signals of a commander who stood at a great distance, wand in hand; and the precision, and promptness, and harmony of their movements could not easily have been matched. The harmony was far more remarkable than that of any choir or band, and obtained, no doubt, at a greater cost. They made on me the impression, not of many individuals, but of one vast centipede of a man, good for all sorts of pulling down; and why not then for some kinds of building up? If men could combine thus earnestly, and patiently, and harmoniously to some really worthy end, what might they not accomplish? They now put their hands, and partially perchance their heads, together, and the result is that they are the imperfect tools of an imperfect and tyrannical government. But if they could put their hands and heads and hearts and all together, such a co-operation and harmony would be the very end and success for which government now exists in vain—a government, as it were, not only with tools, but stock to trade with.

      I was obliged to frame some sentences that sounded like French in order to deal with the market-women, who, for the most part, cannot speak English. According to the guide-book the relative population of this city stands nearly thus: two fifths are French Canadian; nearly one fifth British Canadian; one and a half fifth English, Irish, and Scotch; somewhat less than one half fifth Germans, United States people, and others. I saw nothing like pie for sale, and no good ​cake to put in my bundle, such as you can easily find in our towns, but plenty of fair-looking apples, for which Montreal Island is celebrated, and also pears, cheaper, and I thought better than ours, and peaches, which, though they were probably brought from the South, were as cheap as they commonly are with us. So imperative is the law of demand and supply that, as I have been told, the market of Montreal is sometimes supplied with green apples from the State of New York some weeks even before they are ripe in the latter place. I saw here the spruce wax which the Canadians chew, done up in little silvered papers, a penny a roll; also a small and shrivelled fruit which they called cerises mixed with many little stems somewhat like raisins, but I soon returned what I had bought, finding them rather insipid, only putting a sample in my pocket. Since my return, I find on comparison that it is the fruit of the sweet viburnum (Viburnum Lentago), which with us rarely holds on till it is ripe.

      I stood on the deck of the steamer John Munn, late in the afternoon, when the second and third ferry-boat arrived from La Prairie, bringing the remainder of the Yankees. I never saw so many caleches, cabs, charettes, and similar vehicles collected before, and doubt if New York