The gentleman (a clergyman) who told the story of John Gondalez, gives another tale equally interesting. John Gomez, the chief of an Indian town, was nearly eighty years of age, and reputed to be possessed of more than ordinary shrewdness. His advice was preferred to that of all other chiefs. He seemed to be a very godly Indian, and very seldom missed morning and evening prayers in the church. "He was suddenly taken ill," proceeds the clergyman; "and one of his friends, fearing that he might die without making confession, called me up at midnight, desiring me to go presently to John Gomez to help him to die. I therefore visited Gomez, who lay with his face muffled. He confessed, wept, and showed a willingness to die. I comforted him, after which I returned home to refresh myself. Scarcely had I crossed the threshold of my house than I was called on to visit the sick man a second time, and give him extreme unction. As I anointed him on his nose, lips, hands, eyes, and feet, I perceived he was swollen black and blue. I went home again, and after I had rested a little, an Indian called to buy candles to offer up for the soul of John Gomez, who, he told me, had departed. I went to the church, and found the grave being prepared for the deceased. Two Spaniards, to whom I spoke, told me of a great stir being made in the town concerning the death of Gomez. Amused at the information received, I desired a full and particular account of the whole circumstances. They told me that Gomez was the chief wizard of the town—that he was often changed into a tiger, and in that form walked about the mountains. Wondering at this statement, I went straight to the prison, where, I was told, I might obtain information on the subject. At the stronghold the officers communicated to me the whole matter. There were witnesses, they said, who saw a lion and a tiger fighting, and presently lost sight of them, but saw in their places Gomez and a man named Lopez. Gomez returned home much bruised, and on his deathbed declared to his friends that Lopez had killed him. Lopez was therefore taken into custody, and put in irons. The crown officers investigated the case with great care, and found that the body of Gomez was all bruised and torn in various places. Lopez, upon this, was taken to Guatemala, and there hanged, the evidence against him, in the estimation of the judges and people, being conclusive that he had fatally injured Gomez while the former was in the shape of a tiger, and the latter in the likeness of a lion."
The inhabitants of Bisnagar, Deccan, and elsewhere believed that the moment a priest marked any one on the forehead with vermilion, the devil had no power over the person thus distinguished. At Samorin there was a statue to which children were sacrificed. It was of brass, and, when heated by a furnace underneath it, the children were thrown into its mouth and consumed. Flowers were scattered upon the altars during the sacrifices, and herbs, steeped in the blood of a cock, perfumed the idol. The cock's throat was cut with a silver knife dipped in the blood of a hen. At the conclusion of the barbarous ceremony, the priest walked backwards from the altar to the middle of the chapel, where he threw a handful of corn over his head.
The Ganges, as is well known, was, and still is, worshipped by a large number of people. Vast numbers of pilgrims continually visit this great river. Formerly, if not now, they bathed in it in a peculiar fashion, holding short straws in their hands while they were performing their ablutions. Gold and silver were often thrown into the stream, in testimony of admiration.
At Quailacara a remarkable ceremony took place once every twelve years. On the morning of the important day, the rajah, who was both high priest and sovereign, offered himself a sacrifice to the gods. He first delivered an oration, and then with a sharp instrument cut off his nose, lips, and ears, and concluded the tragical event by cutting his throat. Similar ceremonies were performed in the same district by scores of deluded devotees, who bent their steps to the most celebrated temples, where they cut off their flesh, piece by piece, and then stabbed themselves to death. Their bodies were burned, and the ashes sold by the priests at high sums, as preservatives against disease. When the people came to bathe in the Ganges in the month of May, they erected piles of cows' dung, on which were placed baskets of rice, roots, and every description of vegetables. These were surrounded with wood besmeared with butter, and set on fire. From the appearance of the smoke and flame, those present pretended to discover whether the harvest was to be abundant or otherwise. At seed-time the priests took branches from trees, and walked in procession with them, going three times round the temples. A hole was then dug in the ground, and water from the Ganges poured into it. In this hole cows' dung and the branches were put and set on fire, and from the appearance of the flames the arch-priest was enabled to foretell what was to happen during the year. When a person was dying, he was carried to a river and dipped into it, that his soul and body might be purified. Happy was the individual who could be conveyed to the Ganges, because its waters were supposed to be possessed of virtues that did not exist in other rivers. Sometimes the hands of the dying person were tied to a cow's tail, and the invalid dragged through the water. If the cow emitted urine upon the person, it was considered a most salutary purification. If the fluid fell plentifully upon the expiring man, his friends testified their joy by loud acclamation, believing he was about to be numbered among the blessed. But when the cow did not supply the purifying liquid, the relatives showed their grief, for they thought their dying friend was going to a place of punishment.
At Assam and elsewhere, when a person was sick, sacrifices were offered to the god of the four winds. If the patient died, servants were kept beating on instruments of copper to keep away evil spirits, supposed to be hovering round the corpse. There was a belief that if an evil spirit passed over a dead body, the soul would return to the inanimate remains. At a funeral procession, men surrounded the coffin with drawn scimitars, to drive the devil away and help to confine him to his home of darkness. At a king's death, all his wives, ministers of state, and retainers surrounded the grave, and poisoned themselves, in order to accompany him into the other world. Horses, camels, elephants, and hounds were also interred along with his majesty, to be useful to him in the world of bliss.
In Pegu, the people believed in an eternal succession of worlds, and imagined that, as soon as one would be burned, another would spring out of its ashes. They thought that people devoured by crocodiles went to a place of perpetual happiness. The people believed that asses had human souls, and, reversing the theory of Darwin that human beings were the offspring of inferior animals, thought they were formerly men; but, to punish them for crimes they had been guilty of, the gods transformed them into their present shape. White elephants were much esteemed by the people. As the devil was worshipped, altars were erected in honour of him, and sacrifices were daily offered to appease his wrath and obtain his favour. Devout persons refused to taste food, before throwing part of it behind them for the dogs or devils to eat; for they imagined that every dog was possessed with evil spirits, if the animal was not Satan himself. It sometimes happened that a man left his house, swept clean and genteelly furnished, for the devil to take possession of it for a whole month.
On entering into a solemn agreement, the natives of Siam drank each other's blood. They attentively listened to the groans and cries of wild beasts, and prognosticated from them, and believed in witchcraft. They imagined, as spiritualists of the present time do, that answers were received from deceased friends or relations. Natives of the Philippine Islands had a notion that they could know, from seeing the first objects that presented themselves to them in the morning, whether they would be successful or unsuccessful in their undertakings during the day. If one of them happened to tread upon an insect when setting out on a journey, he would proceed no further. The islanders of the Moluccas watched the graves of their deceased relations seven nights, for fear the devil would steal the body away, and during that time the bed of the deceased was made as if he were alive. Further, victuals were prepared for him, lest he should return to earth and require nourishment. Many of the people wore bracelets, and on the appearance of the new moon a hen's neck was cut, and the bracelets dipped into the blood. From the appearance of the ornaments after being taken out, future events were brought to light. When the people of Ceylon were called upon to make oath, they wrapped their right hands in a cloth the previous night, and when they appeared in court, a caldron, containing a mixture of cows' dung and water, kept boiling over a strong fire, was in readiness for the deponents, subsequent to removing the bandages, to immerse their hands therein. This being done, their hands were again wrapped up until next day, when the fingers were rubbed with a linen cloth. He whose skin peeled off first, was declared to have spoken falsehoods; and he