I began the work in Europe, and labored over it for a year there and then for two years in New York. Finally I tore up all that I had written and tossed it into the wastebasket. I then went out to Illinois, to write of Lincoln on the very ground where he himself had dreamed and toiled. For months I lived among people whose fathers had helped Lincoln survey land and build fences and drive hogs to market. For months I delved among old books and letters and speeches and half-forgotten newspapers and musty court records, trying to understand Lincoln.
I spent one summer in the little town of Petersburg. I went there because it is only a mile away from the restored village of New Salem, where Lincoln spent the happiest and most formative years of his life. There he ran a mill and a grocery store, studied law, worked as a blacksmith, refereed cock-fights and horse-races, fell in love, and had his heart broken.
Even in the heydey of its glory New Salem never had more than a hundred inhabitants, and its entire existence covered a span of about ten years. Shortly after Lincoln left the village it was abandoned; bats and swallows nested in the decaying cabins, and for more than half a century cows grazed over the spot.
A few years ago, however, the State of Illinois secured the site, made it a public park, and built replicas of the log cabins that had stood there a hundred years before. So to-day the deserted village of New Salem looks much as it did in Lincoln’s times.
The same white oaks under which Lincoln studied and wrestled and made love are still standing. Every morning I used to take my typewriter and motor up there from Petersburg, and half of the chapters of this book were written under those trees. What a lovely spot in which to work! In front of me flowed the winding Sangamon, and all about me the woods and the hay-fields were musical with the call of the bob-white; and through the trees flashed the color of the blue jay, the yellowhammer, and the redbird. I felt Lincoln there.
I often used to go there alone on summer nights when the whip-poor-wills were crying in the woods along the banks of the Sangamon, when the moonlight outlined Rutledge’s tavern against the sky; and it stirred me to realize that on just such nights, about a hundred years ago, young Abe Lincoln and Ann Rutledge had walked over this same ground arm in arm in the moonlight, listening to the night-birds and dreaming ecstatic dreams that were destined never to come true. Yet I am convinced that Lincoln found here at New Salem the only supreme happiness that he ever knew.
When I came to write the chapter dealing with the death of Lincoln’s sweetheart, I put a little folding table and a typewriter in a car and drove out over country roads and through a hog lot and a cow pasture until I reached the quiet, secluded spot where Ann Rutledge lies buried. It is utterly abandoned now, and overgrown. To get near her grave, it was necessary to mow down the weeds and brush and vines. And there, where Lincoln came to weep, was set down the story of his grief.
Many of the chapters were written in Springfield. Some in the-sitting-room of the old home where Lincoln lived for sixteen unhappy years, some at the desk where he composed his first inaugural address, and others above the spot where he came to court and quarrel with Mary Todd.
PART ONE
Chapter 1
There was a woman in Harrodsburg—it was called Fort Harrod in those days—named Ann McGinty. The old histories record that Ann and her husband brought the first hogs into Kentucky, the first ducks and the first spinning-wheel; and they also declare that she was the first woman ever to make butter out there in the dark and bloody wilderness. But her real claim to fame rests upon the fact that she performed an economic and textile miracle. Cotton could be neither grown nor purchased there in the mysterious Indian country, and timber-wolves slaughtered the sheep. So it was well-nigh impossible to find any substance from which clothes could be made. Then the ingenious Ann McGinty found a way of spinning thread and making “McGinty cloth” from two substances that were both plentiful and cheap—nettle lint and buffalo wool.
It was a tremendous discovery, and housewives traveled as far as a hundred and fifty miles to sit in her cabin and learn the new art. And as they spun and wove they talked. And they didn’t always talk about nettle lint and buffalo wool. Frequently the conversation degenerated into gossip, and Ann McGinty’s cabin soon became the community’s acknowledged clearinghouse for scandal.
In those days fornication was an indictable offense, and bastardy was a misdemeanor. And evidently there were few other activities in life that gave Ann’s shriveled soul more deep and abiding satisfaction than uncovering the story of some suffering girl’s error, and then running to the Grand Jury with the news. The records of the Court of Quarter Sessions in Fort Harrod repeatedly tell the pathetic story of some unfortunate girl indicted for fornication “on information of Ann McGinty.” Seventeen cases were tried at Harrodsburg in the spring of 1783, and eight were for fornication.
Among these indictments, there is one brought by the Grand Jury on November 24, 1789, and reading as follows:
“Lucy Hanks for fornication.”
This wasn’t Lucy’s first offense. The first had been years before, back in Virginia.
That was a long time ago, and the old records are meager: they give only a few bare facts and no setting for the facts. From them and from other sources, however, a probable story can be reconstructed. The essential elements, at any rate, are well established.
The Virginia home of the Hanks family had been on a narrow strip of land bounded on one side by the Rappahannock River, on the other by the Potomac. On this same narrow strip of land dwelt the Washingtons and the Lees, the Carters and the Fauntleroys, and many another snuff-and-silk-breeches family. These aristocrats attended services at Christ Church, and so did the poor and illiterate families of the neighborhood such as the Hankses.
Lucy Hanks was present, as usual, on the second Sunday in November, 1781, when General Washington caused a great craning of necks by bringing General La Fayette to church, as his guest. Every one was eager to see the distinguished Frenchman who, only a month before, had helped Washington capture the army of Lord Cornwallis at Yorktown.
After the last hymn had been sung that morning and the benediction pronounced, the parishioners marched by in single file, shaking hands with the two military heroes.
But La Fayette had a predilection for other things besides military tactics and affairs of state. He took a profound interest in beautiful young ladies; and it was his custom, on being introduced to one that appealed to him, to pay her the compliment of a kiss. On this particular morning he kissed seven girls in front of Christ Church; and in doing so he caused more comment than had the third chapter of the Gospel according to St. Luke, which had been read so sonorously by the rector. One of the seven fortunate girls that he kissed was Lucy Hanks.
This kiss started a chain of events that did as much to modify the future of the United States as did all the battles La Fayette fought for us. Perhaps more.
There was a bachelor in the congregation that morning—a rich, aristocratic bachelor who for a long time had known vaguely of the Hanks family, an illiterate, poverty-stricken tribe that moved in a world far below his. But this morning—of course it may have been pure imagination—he thought that La Fayette put just a trifle more ardor and enthusiasm into the kiss he gave Lucy Hanks than in those he bestowed upon the other girls.
This planter looked up to the French general, both as a military genius and as a connoisseur of beautiful women. So he fell to dreaming now of Lucy Hanks. And when he stopped to think