It is of interest to compare Mr. Douglass’s account of this meeting with Mr. Garrison’s. Of the two, I think the latter the most correct. It must have been a grand burst of eloquence! The pent up agony, indignation and pathos of an abused and harrowed boyhood and youth, bursting out in all their freshness and overwhelming earnestness!
This unique introduction to its great leader, led immediately to the employment of Mr. Douglass as an agent by the American Anti-Slavery Society. So far as his self-relying and independent character would permit, he became, after the strictest sect, a Garrisonian. It is not too much to say, that he formed a complement which they needed, and they were a complement equally necessary to his “make-up.” With his deep and keen sensitiveness to wrong, and his wonderful memory, he came from the land of bondage full of its woes and its evils, and painting them in characters of living light; and, on his part, he found, told out in sound Saxon phrase, all those principles of justice and right and liberty, which had dimly brooded over the dreams of his youth, seeking definite forms and verbal expression. It must have been an electric flashing of thought, and a knitting of soul, granted to but few in this life, and will be a life-long memory to those who participated in it. In the society, moreover, of Wendell Phillips, Edmund Quincy, William Lloyd Garrison, and other men of earnest faith and refined culture, Mr. Douglass enjoyed the high advantage of their assistance and counsel in the labor of self-culture, to which he now addressed himself with wonted energy. Yet, these gentlemen, although proud of Frederick Douglass, failed to fathom, and bring out to the light of day, the highest qualities of his mind; the force of their own education stood in their own way: they did not delve into the mind of a colored man for capacities which the pride of race led them to believe to be restricted to their own Saxon blood. Bitter and vindictive sarcasm, irresistible mimicry, and a pathetic narrative of his own experiences of slavery, were the intellectual manifestations which they encouraged him to exhibit on the platform or in the lecture desk.
A visit to England, in 1845, threw Mr. Douglass among men and women of earnest souls and high culture, and who, moreover, had never drank of the bitter waters of American caste. For the first time in his life, he breathed an atmosphere congenial to the longings of his spirit, and felt his manhood free and unrestricted. The cordial and manly greetings of the British and Irish audiences in public, and the refinement and elegance of the social circles in which he mingled, not only as an equal, but as a recognized man of genius, were, doubtless, genial and pleasant resting places in his hitherto thorny and troubled journey through life. There are joys on the earth, and, to the wayfaring fugitive from American slavery or American caste, this is one of them.
But his sojourn in England was more than a joy to Mr. Douglass. Like the platform at Nantucket, it awakened him to the consciousness of new powers that lay in him. From the pupilage of Garrisonism he rose to the dignity of a teacher and a thinker; his opinions on the broader aspects of the great American question were earnestly and incessantly sought, from various points of view, and he must, perforce, bestir himself to give suitable answer. With that prompt and truthful perception which has led their sisters in all ages of the world to gather at the feet and support the hands of reformers, the gentlewomen of England 2 were foremost to encourage and strengthen him to carve out for himself a path fitted to his powers and energies, in the life-battle against slavery and caste to which he was pledged. And one stirring thought, inseparable from the British idea of the evangel of freedom, must have smote his ear from every side—
Hereditary bondmen! know ye not Who would be free, themselves mast strike the blow?
The result of this visit was, that on his return to the United States, he established a newspaper. This proceeding was sorely against the wishes and the advice of the leaders of the American Anti-Slavery Society, but our author had fully grown up to the conviction of a truth which they had once promulged, but now forgotten, to wit: that in their own elevation—self-elevation—colored men have a blow to strike “on their own hook,” against slavery and caste. Differing from his Boston friends in this matter, diffident in his own abilities, reluctant at their dissuadings, how beautiful is the loyalty with which he still clung to their principles in all things else, and even in this.
Now came the trial hour. Without cordial support from any large body of men or party on this side the Atlantic, and too far distant in space and immediate interest to expect much more, after the much already done, on the other side, he stood up, almost alone, to the arduous labor and heavy expenditure of editor and lecturer. The Garrison party, to which he still adhered, did not want a colored newspaper—there was an odor of caste about it; the Liberty party could hardly be expected to give warm support to a man who smote their principles as with a hammer; and the wide gulf which separated the free colored people from the Garrisonians, also separated them from their brother, Frederick Douglass.
The arduous nature of his labors, from the date of the establishment of his paper, may be estimated by the fact, that anti-slavery papers in the United States, even while organs of, and when supported by, anti-slavery parties, have, with a single exception, failed to pay expenses. Mr. Douglass has maintained, and does maintain, his paper without the support of any party, and even in the teeth of the opposition of those from whom he had reason to expect counsel and encouragement. He has been compelled, at one and the same time, and almost constantly, during the past seven years, to contribute matter to its columns as editor, and to raise funds for its support as lecturer. It is within bounds to say, that he has expended twelve thousand dollars of his own hard earned money, in publishing this paper, a larger sum than has been contributed by any one individual for the general advancement of the colored people. There had been many other papers published and edited by colored men, beginning as far back as 1827, when the Rev. Samuel E. Cornish and John B. Russworm (a graduate of Bowdoin college, and afterward Governor of Cape Palmas) published the Freedom’s Journal, in New York City; probably not less than one hundred newspaper enterprises have been started in the United States, by free colored men, born free, and some of them of liberal education and fair talents for this work; but, one after another, they have fallen through, although, in several instances, anti-slavery friends contributed to their support. 3 It had almost been given up, as an impracticable thing, to maintain a colored newspaper, when Mr. Douglass, with fewest early advantages of all his competitors, essayed, and has proved the thing perfectly practicable, and, moreover, of great public benefit. This paper, in addition to its power in holding up the hands of those to whom it is especially devoted, also affords irrefutable evidence of the justice, safety and practicability of Immediate Emancipation; it further proves the immense loss which slavery inflicts on the land while it dooms such energies as his to the hereditary degradation of slavery.
It has been said in this Introduction, that Mr. Douglass had raised himself by his own efforts to the highest position in society. As a successful editor, in our land, he occupies this position. Our editors rule the land, and he is one of them. As an orator and thinker, his position is equally high, in the opinion of his countrymen. If a stranger in the United States would seek its most distinguished men—the movers of public opinion—he will find their names mentioned, and their movements chronicled, under the head of “BY MAGNETIC TELEGRAPH,” in the daily papers. The keen caterers for the public attention, set down, in this column, such men only as have won high mark in the public esteem. During the past winter—1854-5—very frequent mention of Frederick Douglass was made under this head in the daily papers; his name glided as often—this week from Chicago, next week from Boston—over the lightning wires, as the name of any other man, of whatever note. To no man did the people more widely nor more earnestly say, “Tell me thy thought!” And, somehow or other, revolution seemed to follow in his wake. His were not the mere words of eloquence which Kossuth speaks of, that delight the ear and then pass away. No! They were work-able, do-able words, that brought forth fruits in the revolution in Illinois, and in the passage of the franchise resolutions by the Assembly of New York.
And the secret of his power, what is it? He is a Representative American man—a type of his countrymen. Naturalists tell us that a full grown man is a resultant or representative of all animated nature on this globe; beginning