Kelly, whom the Emperor Maximilian II. had knighted and created Marshal of Bohemia, so strong a conviction of his hermetic abilities had he impressed on the Imperial mind, remained in Germany. But the ingenious, plausible rogue was kept under such rigid restraint, in order that he might prepare an adequate quantity of the transmuting stone or powder, that he wearied of it, and one night endeavoured to escape. Tearing up the sheets of his bed, he twisted them into a rope, with which to lower himself from the tower where he was confined. But he was a man of some bulk; the rope gave way beneath his weight, and falling to the ground, he received such severe injuries that in a few days he expired (1593).
Dee’s later life was, as Godwin remarks, ‘bound in shallows and miseries.’ He had forfeited the respect of serious-minded men by his unworthy confederacy with an unscrupulous adventurer. The Queen still treated him with some degree of consideration, though she had lost all faith in his magical powers, and occasionally sent him assistance. The unfortunate man never ceased to weary her with the repetition of his trials and troubles, and strongly complained that he had been deprived of the income of his two small benefices during his six years’ residence on the Continent. He related the sad tale of the destruction of his library and apparatus by an ignorant mob, which had broken into his house immediately after his departure from England, excited by the rumours of his strange magical practices. He enumerated the expenses of his homeward journey, arguing that, as it had been undertaken by the Queen’s command, she ought to reimburse him. At last (in 1592) the Queen appointed two members of her Privy Council to inquire into the particulars of his allegations. These particulars he accordingly put together in a curious narrative, which bore the long-winded title of:
‘The Compendious Rehearsall of John Dee, his dutiful Declaracion and Proof of the Course and Race of his Studious Lyfe, for the Space of Halfe an Hundred Yeares, now (by God’s Favour and Helpe) fully spent, and of the very great Injuries, Damages, and Indignities, which for those last nyne Years he hath in England sustained (contrary to Her Majesties very gracious Will and express Commandment), made unto the Two Honourable Commissioners, by Her Most Excellent Majesty thereto assigned, according to the intent of the most humble Supplication of the said John, exhibited to Her Most Gracious Majestie at Hampton Court, Anno 1592, November 9.’
It has been remarked that in this ‘Compendious Rehearsal’ he alludes neither to his magic crystal, with its spiritualistic properties, nor to the wonderful powder or elixir of transmutation. He founds his claim to the Queen’s patronage solely upon his intellectual eminence and acknowledged scholarship. Nor does he allude to his Continental experiences, except so far as relates to his homeward journey. But he is careful to recapitulate all his services, and the encomiastic notices they had drawn from various quarters, while he details his losses with the most elaborate minuteness. The quaintest part of his lamentable and most fervent petition is, however, its conclusion. Having shown that he has tried and exhausted every means of raising money for the support of his family, he concludes:
‘Therefore, seeing the blinded lady, Fortune, doth not governe in this commonwealth, but justitia and prudentia, and that in better order than in Tullie’s “Republica,” or bookes of offices, they are laied forth to be followed and performed, most reverently and earnestly (yea, in manner with bloody teares of heart), I and my wife, our seaven children, and our servants (seaventeene of us in all) do this day make our petition unto your Honors, that upon all godly, charitable, and just respects had of all that, which this day you have seene, heard, and perceived, you will make such report unto her Most Excellent Majestie (with humble request for speedy reliefes) that we be not constrained to do or suffer otherwise than becometh Christians, and true, and faithfull, and obedient subjects to doe or suffer; and all for want of due mainteynance.’
The main object Dee had in view was the mastership of St. Cross’s Hospital, which Elizabeth had formerly promised him. This he never received; but in December, 1594, he was appointed to the Chancellorship of St. Paul’s Cathedral, which in the following year he exchanged for the wardenship of the College at Manchester. He still continued his researches into supernatural mysteries, employing several persons in succession as ‘skryers’; but he found no one so fertile in invention as Kelly, and the crystal uttered nothing more oracular than answers to questions about lovers’ quarrels, hidden treasures, and petty thefts—the common stock-in-trade of the conjurer. In 1602 or 1604, he retired from his Manchester appointment, and sought the quiet and seclusion of his favourite Mortlake. His renown as ‘a magician’ had greatly increased—not a little, it would seem, to his annoyance; for on June 5, 1604, we find that he presented a petition to James I. at Greenwich, soliciting his royal protection against the wrong done to him by enemies who mocked him as ‘a conjurer, or caller, or invocator of devils,’ and solemnly asserting that ‘of all the great number of the very strange and frivolous fables or histories reported and told of him (as to have been of his doing) none were true.’ It is said that the treatment Dee experienced at this time was the primary cause of the Act passed against personal slander (1604)—a proof of legislative wisdom which drew from Dee a versified expression of gratitude—in which, let us hope, the sincerity of the gratitude is not to be measured by the quality of the verse. It is addressed to ‘the Honorable Members of the Commons in the Present Parliament,’ and here is a specimen of it, which will show that, though Dee’s crystal might summon the spirits, it had no control over the Muses:
‘The honour, due unto you all,
And reverence, to you each one
I do first yield most spe-ci-all;
Grant me this time to heare my mone.
‘Now (if you will) full well you may
Fowle sclaundrous tongues for ever tame;
And helpe the truth to beare some sway
In just defence of a good name.’
Thenceforward Dee sinks into almost total obscurity. His last years were probably spent in great tribulation; and the man who had dreamed of converting, Midas-like, all he touched into gold, seems frequently to have wanted bread. It was a melancholy ending to a career which might have been both useful and brilliant, if his various scholarship and mental energy had not been expended upon a delusion. Unfortunately for himself, Dee, with all his excellent gifts, wanted that greatest gift of all, a sound judgment. His excitable fancy and credulous temper made him the dupe of his own wishes, and eventually the tool of a knave far inferior to himself in intellectual power, but surpassing him in strength of will, in force of character, in audacity and inventiveness. Both knave and dupe made but sorry work of their lives. Kelly, as we have seen, broke his neck in attempting to escape from a German prison, and Dee expired in want and dishonour, without a friend to receive his last sigh.
He died at Mortlake in 1608, and was buried in the chancel of Mortlake Church, where, long afterwards, Aubrey, the gossiping antiquary, was shown an old marble slab as belonging to his tomb.
His son Arthur, after acting as physician to the Czar of Russia and to our own Charles I., established himself in practice at Norwich, where he died. Anthony Wood solemnly records that this Arthur, in his boyhood, had frequently played with quoits of gold, which his father had cast at Prague by means of his ‘stone philosophical.’ How often Dee must have longed for some of those ‘quoits’ in his last sad days at Mortlake, when he sold his books, one by one, to keep himself from starvation!
After Dee’s death, his fame as a magician underwent an extraordinary revival; and in 1659, when the country was looking forward to the immediate restoration of its Stuart line of kings, the learned Dr. Meric Casaubon thought proper to publish, in a formidable folio volume, the doctor’s elaborate report of his—or rather Kelly’s—supposed conferences with the spirits—a notable book, as being the initial product of spiritualism in English literature. In his preface Casaubon remarks that, though Dee’s ‘carriage in certain respects seemed