Horace Walpole
The Castle of Otranto
A Gothic Story
Horace Walpole
Horace Walpole, the fourth son of Sir Robert Walpole, was born at 17 Arlington Street on 24 September, 1717. He spent the greater part of his boyhood at his father’s house in Chelsea, a building that is now part of the Hospital. At Eton, Walpole did not distinguish himself in any way. After leaving Cambridge in 1737, his father appointed him Inspector of Imports and Exports in the Customs House, and, in the following year, Usher to the Exchequer. In 1739 he began the usual “grand tour” on the Continent, where he developed a passion for antiquities. He returned to England at the end of 1741. His father died in March 1745, and in 1747 Walpole settled in the neighbourhood of Twickenham at Strawberry Hill. The transforming of this house into “a little Gothic castle” and museum was the chief occupation of the greater part of his life. Here he erected a private printing press on which he printed many of his own works as well as some poems of Gray. Although never really interested in politics, in 1754 Walpole entered Parliament as member for Castle Rising in Norfolk, vacating this seat three years later for that of Lynn. About this time, too, he made an unsuccessful attempt to save the unfortunate Admiral Byng. He went to Paris in 1765, where he formed a friendship with Madame du Deffand which lasted until her death in 1780. But from 1769 until his death, his life, apart from intermittent literary work and adding to his museum, was comparatively uneventful. In 1773, however, his comedy Nature Will Prevail was acted at the Haymarket with considerable success. In 1791, on the death of his brother, he acceded to the Earldom of Orford. He died at what was then 40 Berkeley Square on 2 March, 1797.
Preface To The First Edition
The following work was found in the library of an ancient Catholic family in the north of England. It was printed at Naples, in the black letter, in the year 1529. How much sooner it was written does not appear. The principal incidents are such as were believed in the darkest ages of Christianity; but the language and conduct have nothing that savours of barbarism. The style is of the purest Italian. If the story was written near the time when it is supposed to have happened, it must have been between 1095, the era of the first crusade, and 1243, the date of the last, or not long afterwards. There is no other circumstance in the work that can lead us to guess at the period in which the scene is laid; the names of the actors are evidently fictitious, and probably disguised on purpose; yet the Spanish names of the domestics seem to indicate, that this work was not composed until the establishment of the Arragonian kings in Naples had made Spanish appellations familiar in that country. The beauty of the diction, and the zeal of the author (moderated, however, by singular judgment), concur to make me think that the date of the composition was little antecedent to that of the impression. Letters were then in the most flourishing state in Italy, and contributed to dispel the empire of superstition, at that time so forcibly attacked by the reformers. It is not unlikely that an artful priest might endeavour to turn their own arms on the innovators; and might avail himself of his abilities as an author to confirm the populace in their ancient errors and superstitions. If this was his view, he has certainly acted with signal address. Such a work as the following would enslave a hundred vulgar minds beyond half the books of controversy that have been written from the days of Luther to the present hour.
This solution of the author’s motives is, however, offered as a mere conjecture. Whatever his views were, or whatever effects the execution of them might have, his work can only be laid before the public at present as a matter of entertainment. Even as such some apology for it is necessary. Miracles, visions, necromancies, dreams, and other preternatural events, are exploded now even from romances. That was not the case when our author wrote; much less when the story itself is supposed to have happened. Belief in every kind of prodigy was so established in those dark ages, that an author would not be faithful to the manners of the times who should omit all mention of them. He is not bound to believe them himself, but he must represent his actors as believing them.
If this air of the miraculous is excused, the reader will find nothing else unworthy of his perusal. Allow the possibility of the facts, and all the actors comport themselves as persons would do in their situation. There is no bombast, no similes, flowers, digressions, or unnecessary descriptions. Everything tends directly to the catastrophe. Never is the reader’s attention relaxed. The rules of the drama are almost observed throughout the conduct of the piece. The characters are well drawn, and still better maintained. Terror, the author’s principal engine, prevents the story from ever languishing; and it is so often contrasted by pity, that the mind is kept up in a constant vicissitude of interesting passions.
Some persons may, perhaps, think the characters of the domestics too little serious for the general cast of the story; but, besides their opposition to the principal personages, the art of the author is very observable in his conduct of the subalterns. They discover many passages essential to the story, which could not be well brought to light but by their naïveté and simplicity: in particular, the womanish terror and foibles of Bianca, in the last chapter, conduce essentially towards advancing the catastrophe.
It is natural for a translator to be prejudiced in favour of his adopted work. More impartial readers may not be so much struck with the beauties of this piece as I was. Yet I am not blind to my author’s defects. I could wish he had grounded his plan on a more useful moral than this; that the sins of the fathers are visited on their children to the third and fourth generation. I doubt whether, in his time, any more than at present, ambition curbed its appetite of dominion from the dread of so remote a punishment. And yet this moral is weakened by that less direct insinuation, that even such anathema may be diverted by devotion to St. Nicholas. Here the interest of the monk plainly gets the better of the judgment of the author. However, with all its faults, I have no doubt but the English reader will be pleased