And walk’d into the Strand;
And there I met another man,
Whose hat was in his hand.”
To such specimens it would indeed be a fair and full reply, that these lines are not bad, because they are unpoetic; but because they are empty of all sense and feeling; and that it were an idle attempt to prove that “an ape is not a Newton, when it is selfevident that he is not a man.” But the sense shall be good and weighty, the language correct and dignified, the subject interesting and treated with feeling; and yet the style shall, notwithstanding all these merits, be justly blamable as prosaic, and solely because the words and the order of the words would find their appropriate place in prose, but are not suitable to metrical composition. The CIVIL WARS of Daniel is an instructive, and even interesting work; but take the following stanzas, (and from the hundred instances which abound I might probably have selected others far more striking):
“And to the end we may with better ease
Discern the true discourse, vouchsafe to shew
What were the times foregoing near to these,
That these we may with better profit know.
Tell how the world fell into this disease;
And how so great distemperature did grow;
So shall we see with what degrees it came;
How things at full do soon wax out of frame.”
“Ten kings had from the Norman Conqu’ror reign’d
With intermix’d and variable fate,
When England to her greatest height attain’d
Of power, dominion, glory, wealth, and state;
After it had with much ado sustain’d
The violence of princes, with debate
For titles and the often mutinies
Of nobles for their ancient liberties.”
“For first, the Norman, conqu’ring all by might,
By might was forc’d to keep what he had got;
Mixing our customs and the form of right
With foreign constitutions, he had brought;
Mast’ring the mighty, humbling the poorer wight,
By all severest means that could be wrought;
And, making the succession doubtful, rent
His new-got state, and left it turbulent.”
Will it be contended on the one side, that these lines are mean and senseless? Or on the other, that they are not prosaic, and for that reason unpoetic? This poet’s well-merited epithet is that of the “well-languaged Daniel;” but likewise, and by the consent of his contemporaries no less than of all succeeding critics, “the prosaic Daniel.” Yet those, who thus designate this wise and amiable writer from the frequent incorrespondency of his diction to his metre in the majority of his compositions, not only deem them valuable and interesting on other accounts; but willingly admit, that there are to be found throughout his poems, and especially in his EPISTLES and in his HYMEN’S TRIUMPH, many and exquisite specimens of that style which, as the neutral ground of prose and verse, is common to both. A fine and almost faultless extract, eminent as for other beauties, so for its perfection in this species of diction, may be seen in Lamb’s DRAMATIC SPECIMENS, a work of various interest from the nature of the selections themselves, (all from the plays of Shakespeare’s contemporaries), — and deriving a high additional value from the notes, which are full of just and original criticism, expressed with all the freshness of originality.
Among the possible effects of practical adherence to a theory, that aims to identify the style of prose and verse, — (if it does not indeed claim for the latter a yet nearer resemblance to the average style of men in the viva voce intercourse of real life) — we might anticipate the following as not the least likely to occur. It will happen, as I have indeed before observed, that the metre itself, the sole acknowledged difference, will occasionally become metre to the eye only. The existence of prosaisms, and that they detract from the merit of a poem, must at length be conceded, when a number of successive lines can be rendered, even to the most delicate ear, unrecognizable as verse, or as having even been intended for verse, by simply transcribing them as prose; when if the poem be in blank verse, this can be effected without any alteration, or at most by merely restoring one or two words to their proper places, from which they have been transplanted for no assignable cause or reason but that of the author’s convenience; but if it be in rhyme, by the mere exchange of the final word of each line for some other of the same meaning, equally appropriate, dignified and euphonic.
The answer or objection in the preface to the anticipated remark “that metre paves the way to other distinctions,” is contained in the following words. “The distinction of rhyme and metre is regular and uniform, and not, like that produced by (what is usually called) poetic diction, arbitrary, and subject to infinite caprices, upon which no calculation whatever can be made. In the one case the reader is utterly at the mercy of the poet respecting what imagery or diction he may choose to connect with the passion.” But is this a poet, of whom a poet is speaking? No surely! rather of a fool or madman: or at best of a vain or ignorant phantast! And might not brains so wild and so deficient make just the same havoc with rhymes and metres, as they are supposed to effect with modes and figures of speech? How is the reader at the mercy of such men? If he continue to read their nonsense, is it not his own fault? The ultimate end of criticism is much more to establish the principles of writing, than to furnish rules how to pass judgment on what has been written by others; if indeed it were possible that the two could be separated. But if it be asked, by what principles the poet is to regulate his own style, if he do not adhere closely to the sort and order of words which he hears in the market, wake, high-road, or plough-field? I reply; by principles, the ignorance or neglect of which would convict him of being no poet, but a silly or presumptuous usurper of the name. By the principles of grammar, logic, psychology. In one word by such a knowledge of the facts, material and spiritual, that most appertain to his art, as, if it have been governed and applied by good sense, and rendered instinctive by habit, becomes the representative and reward of our past conscious reasonings, insights, and conclusions, and acquires the name of Taste. By what rule that does not leave the reader at the poet’s mercy, and the poet at his own, is the latter to distinguish between the language suitable to suppressed, and the language, which is characteristic of indulged, anger? Or between that of rage and that of jealousy? Is it obtained by wandering about in search of angry or jealous people in uncultivated society, in order to copy their words? Or not far rather by the power of imagination proceeding upon the all in each of human nature? By meditation, rather than by observation? And by the latter in consequence only of the former? As eyes, for which the former has predetermined their field of vision, and to which, as to its organ, it communicates a microscopic power? There is not, I firmly believe, a man now living, who has, from his own inward experience, a clearer intuition, than Mr. Wordsworth himself, that the last mentioned are the true sources of genial discrimination. Through the same process and by the same creative agency will the poet distinguish the degree and kind of the excitement produced by the very act of poetic composition. As intuitively will he know, what differences of style it at once inspires and justifies; what intermixture of conscious volition is natural to that state; and in what instances such figures and colours of speech degenerate into mere creatures of an arbitrary purpose, cold technical artifices of ornament or connection. For, even as truth is its own light and evidence, discovering at once itself and falsehood, so is it the prerogative of poetic genius to distinguish by parental instinct its proper offspring from the changelings, which the gnomes of vanity or the fairies of fashion may have laid in its cradle or called by its names. Could a rule be given from without, poetry would cease to be poetry, and sink into a mechanical art. It would be morphosis, not poiaesis. The rules of the Imagination are themselves the very powers of growth and production. The words to which they are reducible, present only the outlines and external