In 1846 he married Elizabeth Barrett, the poet. They left England for Italy, where, because of Mrs. Browning's feeble health, they continued to reside until her death in 1861. The remainder of his life was divided between England and Italy, with frequent visits to southern France. His reputation as a poet had steadily grown. He was now one of the best known men in England. His mental activity continued unabated to the end. Within the last thirty years of his life he wrote The Ring and the Book—his longest work, one of the longest and, intellectually, one of the greatest, of English poems; translated the Agamemnon of Æschylus and the Alcestis of Euripides; published many shorter poems; kept up the studies which had always been his labor and his pastime; and found leisure also to know a wide circle of men and women. William Sharp gives a pleasing picture of the last years of his life: "Everybody wished him to come and dine; and he did his utmost to gratify Everybody. He saw everything; read all the notable books; kept himself acquainted with the leading contents of the journals and magazines; conducted a large correspondence; read new French, German, and Italian[page x] books of mark; read and translated Euripides and Æschylus: knew all the gossip of the literary clubs, salons, and the studios; was a frequenter of afternoon tea-parties; and then, over and above it, he was Browning: the most profoundly subtle mind that has exercised itself in poetry since Shakespeare."1
He died in Venice, on December 12, 1889, and was buried in the poet's corner of Westminster Abbey.
[Footnote 1: Sharp's Life of Browning.]
BROWNING AS POET
The three generations of readers who have lived since Browning's first publication have seen as many attitudes taken toward one of the ablest poetic spirits of the century. To the first he appeared an enigma, a writer hopelessly obscure, perhaps not even clear in his own mind, as to the message he wished to deliver; to the second he appeared a prophet and a philosopher, full of all wisdom and subtlety, too deep for common mortals to fathom with line and plummet—concealing below green depths of ocean priceless gems of thought and feeling; to the third, a poet full of inequalities in conception and expression, who has done many good things well and has made many grave failures.
No poet in our generation has fared so ill at the[page xi] hands of the critics. Already the Browning library is large. Some of the criticism is good; much of it, regarding the author as philosopher and symbolist, is totally askew. Reams have been written in interpretation of Childe Roland, an imaginative fantasy composed in one day. Abstruse ideas have been wrested from the simple story of My Last Duchess. His poetry has been the stamping-ground of theologians and the centre of prattling literary circles. In this tortuous maze of futile criticism the one thing lost sight of is the fact that a poet must be judged by the standards of art. It must be confessed, however, that Browning is himself to blame for much of the smoke of commentary that has gathered round him. He has often chosen the oblique expression where the direct would serve better; often interpolated his own musing subtleties between the reader and the life he would present; often followed his theme into intricacies beyond his own power to resolve into the simple forms of art. Thus it has come about that misguided readers became enigma hunters, and the poet their Sphinx.
The real question with Browning, as with any poet, is, What is his work and worth as an artist? What of human life has he presented, and how clear and true are his presentations? What passions, what struggles, what ideals, what activities of men has he added to the art world? What beauty and dignity,[page xii] what light, has he created? How does he view life: with what of hope, or aspiration, or strength? These questions may be discussed under his sense and mastery of form, and under his views of human life.
Browning's sense of form has often been attacked and defended. The first impression upon reading him is of harshness amounting to the grotesque. Rhymes often clash and jangle like the music of savages. Such rhymes as
"Fancy the fabric … Ere mortar dab brick,"
strain dignity and beauty to the breaking-point. Archaic and bizarre words are pressed into service to help out the rhyme and metre; instead of melodic rhythm there are harsh and jolting combinations; until the reader brought up in the traditions of Shakespeare, Milton, and Tennyson, is fain to cry out, This is not poetry!
In internal form, as well, Browning often defies the established laws of literature. Distorted and elliptical sentences, long and irrelevant parentheses, curious involutions of thought, and irregular or incoherent development of the narrative or the picture, often leave the reader in despair even of the meaning. Nor can these departures from orderly beauty always be defended by the exigencies of the subjects. They do[page xiii] not fit the theme. They are the discords of a musician who either has not mastered his instrument or is not sensitive to all the finer effects. Some of his work stands out clear from these faults: A Toccata of Galuppi's, Love Among the Ruins, the Songs from Pippa Passes, Apparitions, Andrea del Sarto, and a score of others might be cited to show that Browning could write with a sense of form as true, and an ear as delicate, as could any poet of the century, except Tennyson.
To Browning belongs the credit of having created a new poetic form—the dramatic monologue. In this form the larger number of his poems are cast. Among the best examples in this volume are My Last Duchess, The Bishop Orders his Tomb, The Laboratory, and Confessions. One person only is speaking, but reveals the presence, action, and thoughts of the others who are in the scene at the same time that he reveals his own character, as in a conversation in which but one voice is audible. The dramatic monologue has in a peculiar degree the advantages of compression and vividness, and is, in Browning's hands, an instrument of great power.
The charge of obscurity so often made against Browning's poetry must in part be admitted. As has been said above he is often led off by his many-sided interests into irrelevancies and subtleties that interfere with simplicity and beauty. His compressed[page xiv] style and his fondness for unusual words often make an unwarranted demand upon the reader's patience. Such passages are a challenge to his admirers and a repulse to the indifferent. Sometimes, indeed, the ore is not worth the smelting; often it yields enough to reward the greatest patience.
Browning, like all great poets, knew life widely and deeply through men and books. He was born in London, near the great centres of the intellectual movements of his time; he travelled much, especially in Italy and France; he read widely in the literatures and philosophies of many ages and many lands; and so grew into the cosmopolitanism of spirit that belonged to Chaucer and to Shakespeare.
In all art human life is the matter of ultimate interest. To Browning this was so in a peculiar degree. In the epistolary preface to Sordello, written thirty years after its first publication, he said: "My stress lay on the incidents in the development of a soul: little else is worth study." This interest in "the development of a soul" is the keynote of nearly all his work. To it are directly traceable many of the most obvious excellences and defects of his poetry. He came to look below the surfaces of things for the soul beneath them. He came to be "the subtlest assertor of the Soul in Song," and like his own pair of lovers on the Campagna, "unashamed of soul." His[page xv] early preference of Shelley to Keats indicated this bent. His readers are conscious always of revelations of the souls of the men and women he portrays; the sweet and tender womanhood of the Duchess, the sordid and material soul of the old Bishop of St. Praxed's, the devoted and heroic soul of Napoleon's young soldier, the weary and despairing soul of Andrea del Sarto—and a host of others stand before us cleared of the veil of habit and convention. The souls of men appear as the victors over all