He did not deny it, however. It required patience, he would say. Though he disliked priests, and would not put his foot inside a church for anything, he believed in God. Were not the proclamations against tyrants addressed to the peoples in the name of God and liberty? “God for men—religions for women,” he muttered sometimes. In Sicily, an Englishman who had turned up in Palermo after its evacuation by the army of the king, had given him a Bible in Italian—the publication of the British and Foreign Bible Society, bound in a dark leather cover. In periods of political adversity, in the pauses of silence when the revolutionists issued no proclamations, Giorgio earned his living with the first work that came to hand—as sailor, as dock labourer on the quays of Genoa, once as a hand on a farm in the hills above Spezzia—and in his spare time he studied the thick volume. He carried it with him into battles. Now it was his only reading, and in order not to be deprived of it (the print was small) he had consented to accept the present of a pair of silver-mounted spectacles from Senora Emilia Gould, the wife of the Englishman who managed the silver mine in the mountains three leagues from the town. She was the only Englishwoman in Sulaco.
Giorgio Viola had a great consideration for the English. This feeling, born on the battlefields of Uruguay, was forty years old at the very least. Several of them had poured their blood for the cause of freedom in America, and the first he had ever known he remembered by the name of Samuel; he commanded a negro company under Garibaldi, during the famous siege of Montevideo, and died heroically with his negroes at the fording of the Boyana. He, Giorgio, had reached the rank of ensign-alferez-and cooked for the general. Later, in Italy, he, with the rank of lieutenant, rode with the staff and still cooked for the general. He had cooked for him in Lombardy through the whole campaign; on the march to Rome he had lassoed his beef in the Campagna after the American manner; he had been wounded in the defence of the Roman Republic; he was one of the four fugitives who, with the general, carried out of the woods the inanimate body of the general’s wife into the farmhouse where she died, exhausted by the hardships of that terrible retreat. He had survived that disastrous time to attend his general in Palermo when the Neapolitan shells from the castle crashed upon the town. He had cooked for him on the field of Volturno after fighting all day. And everywhere he had seen Englishmen in the front rank of the army of freedom. He respected their nation because they loved Garibaldi. Their very countesses and princesses had kissed the general’s hands in London, it was said. He could well believe it; for the nation was noble, and the man was a saint. It was enough to look once at his face to see the divine force of faith in him and his great pity for all that was poor, suffering, and oppressed in this world.
The spirit of self-forgetfulness, the simple devotion to a vast humanitarian idea which inspired the thought and stress of that revolutionary time, had left its mark upon Giorgio in a sort of austere contempt for all personal advantage. This man, whom the lowest class in Sulaco suspected of having a buried hoard in his kitchen, had all his life despised money. The leaders of his youth had lived poor, had died poor. It had been a habit of his mind to disregard to-morrow. It was engendered partly by an existence of excitement, adventure, and wild warfare. But mostly it was a matter of principle. It did not resemble the carelessness of a condottiere, it was a puritanism of conduct, born of stern enthusiasm like the puritanism of religion.
This stern devotion to a cause had cast a gloom upon Giorgio’s old age. It cast a gloom because the cause seemed lost. Too many kings and emperors flourished yet in the world which God had meant for the people. He was sad because of his simplicity. Though always ready to help his countrymen, and greatly respected by the Italian emigrants wherever he lived (in his exile he called it), he could not conceal from himself that they cared nothing for the wrongs of down-trodden nations. They listened to his tales of war readily, but seemed to ask themselves what he had got out of it after all. There was nothing that they could see. “We wanted nothing, we suffered for the love of all humanity!” he cried out furiously sometimes, and the powerful voice, the blazing eyes, the shaking of the white mane, the brown, sinewy hand pointing upwards as if to call heaven to witness, impressed his hearers. After the old man had broken off abruptly with a jerk of the head and a movement of the arm, meaning clearly, “But what’s the good of talking to you?” they nudged each other. There was in old Giorgio an energy of feeling, a personal quality of conviction, something they called “terribilita”—“an old lion,” they used to say of him. Some slight incident, a chance word would set him off talking on the beach to the Italian fishermen of Maldonado, in the little shop he kept afterwards (in Valparaiso) to his countrymen customers; of an evening, suddenly, in the cafe at one end of the Casa Viola (the other was reserved for the English engineers) to the select clientele of engine-drivers and foremen of the railway shops.
With their handsome, bronzed, lean faces, shiny black ringlets, glistening eyes, broad-chested, bearded, sometimes a tiny gold ring in the lobe of the ear, the aristocracy of the railway works listened to him, turning away from their cards or dominoes. Here and there a fair-haired Basque studied his hand meantime, waiting without protest. No native of Costaguana intruded there. This was the Italian stronghold. Even the Sulaco policemen on a night patrol let their horses pace softly by, bending low in the saddle to glance through the window at the heads in a fog of smoke; and the drone of old Giorgio’s declamatory narrative seemed to sink behind them into the plain. Only now and then the assistant of the chief of police, some broad-faced, brown little gentleman, with a great deal of Indian in him, would put in an appearance. Leaving his man outside with the horses he advanced with a confident, sly smile, and without a word up to the long trestle table. He pointed to one of the bottles on the shelf; Giorgio, thrusting his pipe into his mouth abruptly, served him in person. Nothing would be heard but the slight jingle of the spurs. His glass emptied, he would take a leisurely, scrutinizing look all round the room, go out, and ride away slowly, circling towards the town.
Chapter Five
In this way only was the power of the local authorities vindicated amongst the great body of strong-limbed foreigners who dug the earth, blasted the rocks, drove the engines for the “progressive and patriotic undertaking.” In these very words eighteen months before the Excellentissimo Senor don Vincente Ribiera, the Dictator of Costaguana, had described the National Central Railway in his great speech at the turning of the first sod.
He had come on purpose to Sulaco, and there was a one-o’clock dinner-party, a convite offered by the O.S.N. Company on board the Juno after the function on shore. Captain Mitchell had himself steered the cargo lighter, all draped with flags, which, in tow of the Juno’s steam launch, took the Excellentissimo from the jetty to the ship. Everybody of note in Sulaco had been invited—the one or two foreign merchants, all the representatives of the old Spanish families then in town, the great owners of estates on the plain, grave, courteous, simple men, caballeros of pure descent, with small hands and feet, conservative, hospitable, and kind. The Occidental Province was their stronghold; their Blanco party had triumphed now; it was their President-Dictator, a Blanco of the Blancos, who sat smiling urbanely between the representatives of two friendly foreign powers. They had come with him from Sta. Marta to countenance by their presence the enterprise in which the capital of their countries was engaged. The only lady of that company was Mrs. Gould, the wife of Don Carlos, the administrator of the San Tome silver mine. The ladies of Sulaco were not advanced enough to take part in the public life to that extent. They had come out strongly