Let me again say that when men tell me that the police are irredeemably bad I remember scores and hundreds of cases like this of Bourke, like the case I have already mentioned of Raphael, like the other cases I have given above.
It is useless to tell me that these men are bad. They are naturally first-rate men. There are no better men anywhere than the men of the New York police force; and when they go bad it is because the system is wrong, and because they are not given the chance to do the good work they can do and would rather do. I never coddled these men. I punished them severely whenever I thought their conduct required it. All I did was to try to be just; to reward them when they did well; in short, to act squarely by them. I believe that, as a whole, they liked me. When, in 1912, I ran for President on the Progressive ticket, I received a number of unsigned letters inclosing sums of money for the campaign. One of these inclosed twenty dollars. The writer, who did not give his name, said that he was a policeman, that I had once had him before me on charges, and had fined him twenty dollars; that, as a matter of fact, he had not committed the offense for which I fined him, but that the evidence was such that he did not wonder that I had been misled, and never blamed me for it, because I had acted squarely and had given honest and decent men a chance in the Police Department; and that now he inclosed a twenty-dollar bill, the amount of the fine inflicted on him so many years before. I have always wished I knew who the man was.
The disciplinary courts were very interesting. But it was extraordinarily difficult to get at the facts in the more complicated cases—as must always be true under similar circumstances; for ordinarily it is necessary to back up the superior officer who makes the charge, and yet it is always possible that this superior officer is consciously or unconsciously biased against his subordinate.
In the courts the charges were sometimes brought by police officers and sometimes by private citizens. In the latter case we would get queer insights into twilight phases of New York life. It was necessary to be always on our guard. Often an accusation would be brought against the policeman because he had been guilty of misconduct. Much more often the accusation merely meant that the officer had incurred animosity by doing his duty. I remember one amusing case where the officer was wholly to blame but had acted in entire good faith.
One of the favorite and most demoralizing forms of gambling in New York was policy-playing. The policy slips consisted of papers with three rows of figures written on them. The officer in question was a huge pithecoid lout of a creature, with a wooden face and a receding forehead, and his accuser whom he had arrested the preceding evening was a little grig of a red-headed man, obviously respectable, and almost incoherent with rage. The anger of the little red-headed man was but natural, for he had just come out from a night in the station-house. He had been arrested late in the evening on suspicion that he was a policy-player, because of the rows of figures on a piece of paper which he had held in his hand, and because at the time of his arrest he had just stepped into the entrance of the hall of a tenement-house in order to read by lamplight. The paper was produced in evidence. There were the three rows of figures all right, but, as the accused explained, hopping up and down with rage and excitement, they were all of them the numbers of hymns. He was the superintendent of a small Sunday-school. He had written down the hymns for several future services, one under the other, and on the way home was stopping to look at them, under convenient lamp-posts, and finally by the light of the lamp in a tenement-house hallway; and it was this conduct which struck the sagacious man in uniform as "suspicious."
One of the saddest features of police work is dealing with the social evil, with prostitutes and houses of ill fame. In so far as the law gave me power, I always treated the men taken in any raid on these houses precisely as the women were treated. My experience brought me to the very strong conviction that there ought not to be any toleration by law of the vice. I do not know of any method which will put a complete stop to the evil, but I do know certain things that ought to be done to minimize it. One of these is treating men and women on an exact equality for the same act. Another is the establishment of night courts and of special commissions to deal with this special class of cases. Another is that suggested by the Rev. Charles Stelzle, of the Labor Temple—to publish conspicuously the name of the owner of any property used for immoral purposes, after said owner had been notified of the use and has failed to prevent it. Another is to prosecute the keepers and backers of brothels, men and women, as relentlessly and punish them as severely as pickpockets and common thieves. They should never be fined; they should be imprisoned. As for the girls, the very young ones and first offenders should be put in the charge of probation officers or sent to reformatories, and the large percentage of feeble-minded girls and of incorrigible girls and women should be sent to institutions created for them. We would thus remove from this hideous commerce the articles of commerce. Moreover, the Federal Government must in ever-increasing measure proceed against the degraded promoters of this commercialism, for their activities are inter-State and the Nation can often deal with them more effectively than the States; although, as public sentiment becomes aroused, Nation, State, and municipality will all cooperate towards the same end of rooting out the traffic. But the prime need is to raise the level of individual morality; and, moreover, to encourage early marriages, the single standard of sex-morality, and a strict sense of reciprocal conjugal obligation. The women who preach late marriages are by just so much making it difficult to better the standard of chastity.
As regards the white slave traffic, the men engaged in it, and the women too, are far worse criminals than any ordinary murderers can be. For them there is need of such a law as that recently adopted in England through the efforts of Arthur Lee, M.P., a law which includes whipping for the male offenders. There are brutes so low, so infamous, so degraded and bestial in their cruelty and brutality, that the only way to get at them is through their skins. Sentimentality on behalf of such men is really almost as unhealthy and wicked as the criminality of the men themselves. My experience is that there should be no toleration of any "tenderloin" or "red light" district, and that, above all, there should be the most relentless war on commercialized vice. The men who profit and make their living by the depravity and the awful misery of other human beings stand far below any ordinary criminals, and no measures taken against them can be too severe.
As for the wretched girls who follow the dreadful trade in question, a good deal can be done by a change in economic conditions. This ought to be done. When girls are paid wages inadequate to keep them from starvation, or to permit them to live decently, a certain proportion are forced by their economic misery into lives of vice. The employers and all others responsible for these conditions stand on a moral level not far above the white slavers themselves. But it is a mistake to suppose that either the correction of these economic conditions or the abolition of the white slave trade will wholly correct the evil or will even reach the major part of it. The economic factor is very far from being the chief factor in inducing girls to go into this dreadful life. As with so many other problems, while there must be governmental action, there must also be strengthening of the average individual