What? In future I am not to go on living peacefully in my little corner, poor though that corner be I am not to go on living, as the proverb has it, without muddying the water, or hurting any one, or forgetting the fear of the Lord God and of oneself? I am not to see, forsooth, that no man does me an injury, or breaks into my home—I am not to take care that all shall go well with me, or that I have clothes to wear, or that my shoes do not require mending, or that I be given work to do, or that I possess sufficient meat and drink? Is it nothing that, where the pavement is rotten, I have to walk on tiptoe to save my boots? If I write to you overmuch concerning myself, is it concerning ANOTHER man, rather, that I ought to write—concerning HIS wants, concerning HIS lack of tea to drink (and all the world needs tea)? Has it ever been my custom to pry into other men's mouths, to see what is being put into them? Have I ever been known to offend any one in that respect? No, no, beloved! Why should I desire to insult other folks when they are not molesting ME? Let me give you an example of what I mean. A man may go on slaving and slaving in the public service, and earn the respect of his superiors (for what it is worth), and then, for no visible reason at all, find himself made a fool of. Of course he may break out now and then (I am not now referring only to drunkenness), and (for example) buy himself a new pair of shoes, and take pleasure in seeing his feet looking well and smartly shod. Yes, I myself have known what it is to feel like that (I write this in good faith). Yet I am nonetheless astonished that Thedor Thedorovitch should neglect what is being said about him, and take no steps to defend himself. True, he is only a subordinate official, and sometimes loves to rate and scold; yet why should he not do so—why should he not indulge in a little vituperation when he feels like it? Suppose it to be NECESSARY, for FORM'S sake, to scold, and to set everyone right, and to shower around abuse (for, between ourselves, Barbara, our friend cannot get on WITHOUT abuse—so much so that every one humours him, and does things behind his back)? Well, since officials differ in rank, and every official demands that he shall be allowed to abuse his fellow officials in proportion to his rank, it follows that the TONE also of official abuse should become divided into ranks, and thus accord with the natural order of things. All the world is built upon the system that each one of us shall have to yield precedence to some other one, as well as to enjoy a certain power of abusing his fellows. Without such a provision the world could not get on at all, and simple chaos would ensue. Yet I am surprised that our Thedor should continue to overlook insults of the kind that he endures.
Why do I do my official work at all? Why is that necessary? Will my doing of it lead anyone who reads it to give me a greatcoat, or to buy me a new pair of shoes? No, Barbara. Men only read the documents, and then require me to write more. Sometimes a man will hide himself away, and not show his face abroad, for the mere reason that, though he has done nothing to be ashamed of, he dreads the gossip and slandering which are everywhere to be encountered. If his civic and family life have to do with literature, everything will be printed and read and laughed over and discussed; until at length, he hardly dare show his face in the street at all, seeing that he will have been described by report as recognisable through his gait alone! Then, when he has amended his ways, and grown gentler (even though he still continues to be loaded with official work), he will come to be accounted a virtuous, decent citizen who has deserved well of his comrades, rendered obedience to his superiors, wished noone any evil, preserved the fear of God in his heart, and died lamented. Yet would it not be better, instead of letting the poor fellow die, to give him a cloak while yet he is ALIVE—to give it to this same Thedor Thedorovitch (that is to say, to myself)? Yes, 'twere far better if, on hearing the tale of his subordinate's virtues, the chief of the department were to call the deserving man into his office, and then and there to promote him, and to grant him an increase of salary. Thus vice would be punished, virtue would prevail, and the staff of that department would live in peace together. Here we have an example from everyday, commonplace life. How, therefore, could you bring yourself to send me that book, my beloved? It is a badly conceived work, Barbara, and also unreal, for the reason that in creation such a Tchinovnik does not exist. No, again I protest against it, little Barbara; again I protest.—Your most humble, devoted servant,
M. D.
July 27th
MY DEAREST MAKAR ALEXIEVITCH,—Your latest conduct and letters had frightened me, and left me thunderstruck and plunged in doubt, until what you have said about Thedor explained the situation. Why despair and go into such frenzies, Makar Alexievitch? Your explanations only partially satisfy me. Perhaps I did wrong to insist upon accepting a good situation when it was offered me, seeing that from my last experience in that way I derived a shock which was anything but a matter for jesting. You say also that your love for me has compelled you to hide yourself in retirement. Now, how much I am indebted to you I realised when you told me that you were spending for my benefit the sum which you are always reported to have laid by at your bankers; but, now that I have learnED that you never possessed such a fund, but that, on hearing of my destitute plight, and being moved by it, you decided to spend upon me the whole of your salary—even to forestall it—and when I had fallen ill, actually to sell your clothes—when I learnED all this I found myself placed in the harassing position of not knowing how to accept it all, nor what to think of it. Ah, Makar Alexievitch! You ought to have stopped at your first acts of charity—acts inspired by sympathy and the love of kinsfolk, rather than have continued to squander your means upon what was unnecessary. Yes, you have betrayed our friendship, Makar Alexievitch, in that you have not been open with me; and, now that I see that your last coin has been spent upon dresses and bon-bons and excursions and books and visits to the theatre for me, I weep bitter tears for my unpardonable improvidence in having accepted these things without giving so much as a thought to your welfare. Yes, all that you have done to give me pleasure has become converted into a source of grief, and left behind it only useless regret. Of late I have remarked that you were looking depressed; and though I felt fearful that something unfortunate was impending, what has happened would otherwise never have entered my head. To think that your better sense should so play you false, Makar Alexievitch! What will people think of you, and say of you? Who will want to know you? You whom, like everyone else, I have valued for your goodness of heart and modesty and good sense—YOU, I say, have now given way to an unpleasant vice of which you seem never before to have been guilty. What were my feelings when Thedora informed me that you had been discovered drunk in the street, and taken home by the police? Why, I felt petrified with astonishment—although, in view of the fact that you had failed me for four days, I had been expecting some such extraordinary occurrence. Also, have you thought what your superiors will say of you when they come to learn the true reason of your absence? You say that everyone is laughing at you, that every one has learnED of the bond which exists between us, and that your neighbours habitually refer to me with a sneer. Pay no attention to this, Makar Alexievitch; for the love of God, be comforted. Also, the incident between you and the officers has much alarmed me, although I had heard certain rumours concerning it. Pray explain to me what it means. You write, too, that you have been afraid to be open with me, for the reason that your confessions might lose you my friendship. Also, you say that you are in despair at the thought of being unable to help me in my illness, owing to the fact that you have sold everything which might have maintained me, and preserved me in sickness, as well as that you have borrowed as much as it is possible for you to borrow, and are daily experiencing unpleasantness with your landlady. Well, in failing to reveal all this to me you chose the worse course. Now, however, I know all. You have forced me to recognise that I have been the cause of your unhappy plight, as well as that my own conduct has brought upon myself a twofold measure of sorrow. The fact leaves me thunderstruck, Makar Alexievitch. Ah, friend, an infectious