The sense of form has usually been denied to Shelley, and if by it is meant the purely critical impulse to remodel, revise, and polish for the sake of that finish which the schools prize, Shelley neither possessed it nor sought for it with any strong desire, but rather rejected it as dangerously submitting the mind to system, against which he was prejudiced. But if by the sense of form is meant the instinct for proportion, for regulated combination, for natural development of sensation into idea, idea into passion, so that the poem issues in a single harmony in the mind and heart; if, in other words, by that loose phrase is meant, not the corrective power of the critical, but the shaping power of the creative faculty working out ideal beauty directly, then both in his brief and in much of his longer poems Shelley was singularly distinguished by it. This spontaneous beauty of form, if we may so phrase it, is the only species that is found in these letters: fitness of words, sweetness of cadence, modulation of feeling in immediate response to thought and image, all conspiring to make up perfection of utterance, are continually present, but not through erasure and elaboration. Shelley's self-training in literature, almost unrivaled as an apprenticeship in its length and continuity, more comprehensive, profound, and ardent than Pope's, more vital than Milton's, had made such literary lucidity and grace the habit of his pen, and he was fortunate in employing his gift upon subjects intrinsically most interesting to cultivated men: upon the art and landscape of Italy, or his own always high human relations, or his poetic moods.
In what he says of statues and paintings he shows but slight knowledge of art. The keenness of his perceptions and the warmth of his feelings made him particularly open to sensuous effects, so that in general he worships the later schools. In painting, especially, he can hardly be considered a safe guide for others, because his praise or censure is largely dependent on his temperament for its justification: a picture which is consonant with his own imagination, and stirs it, is thereby raised and glorified, but one whose theme would have been differently developed by himself is at once made pale by contrast with the quick visions of his own vividly pictorial mind. Here is a portion of his description of a Christ Beatified:—
"The countenance is heavy, as it were, with the rapture of the spirit; the lips parted, but scarcely parted, with the breath of intense but regulated passion; the eyes are calm and benignant; the whole features harmonized in majesty and sweetness."
One cannot but feel that the face which Shelley thus summons up before us bears the same relation to the original as what the dull-minded call his plagiarisms from Lodge do to that poet's lyrics. Shelley often paints the picture over upon the outlines of the old canvas; but this transforming or penetrating power, as it will be differently named just as one believes the given picture to lack or possess what Shelley saw in it, lends such passages not only surpassing beauty, but a real value as interpretations of art. Much as Ruskin would differ from Shelley's judgments, the two are essentially similar in their mode of treatment, and in their faculty of giving the equivalent of form and color in eloquence.
The description of landscape, which is another principal topic, possesses even more plainly classic beauty. Whether Shelley writes of nature in her wild and picturesque scenes, or where the presence of man has added pathos or dignity to her loveliness; whether he flashes the view upon us in one perfect line, or unfolds it slowly in unconfused detail, he displays the highest power in this field of literature. This view from the Forum of Pompeii, which, instead of being robed with "the gray veil of his own words," seems filled with "the purple noon's transparent light," cannot be surpassed as speech at once familiar and noble:—
"At the upper end, supported on an elevated platform, stands the temple of Jupiter. Under the colonnade of its portico we sate, and pulled out our oranges, and figs, and bread, and medlars,—sorry fare, you will say,—and rested to eat. Here was a magnificent spectacle. Above and between the multitudinous shafts of the sun-shining columns was seen the sea, reflecting the purple noon of heaven above it, and supporting, as it were, on its line the dark, lofty mountains of Sorrento, of a blue inexpressibly deep, and tinged toward their summits with streaks of new-fallen snow. Between was one small green island. To the right was Capreæ, Inarime, Prochyta, and Misenum. Behind was the single summit of Vesuvius, rolling forth volumes of thick white smoke, whose foam-like column was sometimes darted into the clear dark sky, and fell in little streaks along the wind. Between Vesuvius and the nearer mountains, as through a chasm, was seen the main line of the loftiest Apennines to the east. The day was radiant and warm. Every now and then we heard subterranean thunder of Vesuvius; its distant, deep peals seemed to shake the very air and light of day, which interpenetrated our frames with the sullen and tremendous sound."
Thus he wrote when merely passive to nature's influences; but when he begins to think he irradiates the scene; he lifts it with his aspiration and softens it with his regret; he brings it near by reminiscences of the English fields and cliffs and streams; he informs it with the large interests of the intellectual life; and not infrequently he concludes with a passage which, in the arrangement of its images, the sequence of its thought and feeling, the unity of its effect, in all except metrical structure, is a poem. Many paragraphs might be cited which show the character of his genius as directly as do his verses, and which justify the claim advanced for them as having the permanent interest of ideal beauty.
The principal charm of these letters, however, as Dr. Garnett says, is not artistic, but moral. It is not meant to refer by this term to the practical morality of Shelley's deeds, or to his conscientiousness, humanity, self-sacrifice, or other such qualities as they are here displayed; of these there is no longer need to speak. Nor is it meant simply to express the gratification one feels at finding that Shelley, unlike many men of letters who disappoint us by being only common mortals in private life, never falls below our conception of him, indicative as it is of his purity that his "unpremeditated song" does not fail to reach the height of his great argument. What impresses one most is rather the character of the life itself, of the mind to which "trust in all things high came natural," that moved with equal ease among the things of beauty, on the heights of thought, or amid the common and trivial cares of household life and in the offices of friendship, and knew no difference in the level of his life, so single was his nature and so completely expressed in all he did. In the most ideal passages, in those most impersonal, one does not lose the sense of friendliness in them, of the sweet human relationship which underlies the telling of what he has to say, and keeps the letters in their appropriate sphere. They are not rhapsodies, or soliloquies, or disquisitions; in other words, the visitations of the spirit that came to Shelley, and left record of themselves in this beauty and eloquence and imaginative passion, did not isolate him even momentarily, and could not sever him from his friends. Who these were, we know well enough: Miss Hitchener, the blue-stocking; Hogg, the betrayer; the Williamses and Gisbornes, who seem to have belonged to the class of people known as satisfying; Peacock, who, with all his nympholepsy, was a born beef-eater; Smith, the obliging; Hunt, the "wren," and Byron, the "eagle," in Shelley's nomenclature,—the too fortunate people who knew Shelley and whom he loved. They formed the environment, which needs to be kept in mind by any who would estimate Shelley's moral power; amid them he lived his high life and made it theirs, in the case of the most, during their communion with him. In a vague analogical way he sometimes brings to mind the Greek gods, who, with all their divine attributes of beauty, power, dignity, were singular among deities for their companionableness; Shelley had that divine quality of being familiar and retaining his original brightness. Toward Byron alone does he show any repulsion; he recognized Byron's admirable qualities, but he was alienated by the latter's selfishness, worldliness, and earthliness, even while he kept terms of amity. Shelley's