Not only, however, did our Prophet start right but he continued right. He not only received the gospel through the ministration of an angel; but he received his authority to preach it, administer its ordinances and build up the Church of Christ from those who last held the keys of that authority on earth. From John who when on earth was called the Baptist, now raised from the dead and become an angel of God, he received the Aaronic Priesthood, which gave him power to preach repentance and baptize for the remission of sins; from Peter, James and John, the three chief apostles of the dispensation ushered in by the personal ministry of the Lord Jesus, he received the keys of the Melchisedek Priesthood—the Holy Apostleship, which gave him power to establish the church of Christ to the uttermost and regulate all its affairs; from Moses he received the keys of the gathering of Israel from the four quarters of the earth and the leading of the ten tribes from the land of the north;2 from Elijah the keys of the priesthood to turn the hearts of the fathers to the children, and the hearts of the children to the fathers, according to the prediction of Malachi.3
Thus he was called and ordained of God through divinely appointed agents as was Aaron, and therefore fulfilled the law which provides that those who minister for men in things pertaining to God, must be called of God as Aaron was, by prophecy and revelation.
In this development of the work of God, one sees a fitness of things. Look for a moment at the work God has proposed to himself to accomplish: The time has come for the restoration of the gospel; for the reestablishment of his church; for the ushering in of the dispensation of the fullness of times in which he has promised to gather together in one all things in Christ, "both which are in heaven, and which are on earth."4 A reign of peace, a reign of righteousness is about to be inaugurated—the Millennium which the scriptures promised—long looked for by earth's troubled children—despaired of—given up—is about to be realized! The remnant of Israel is to be gathered to Zion; Jerusalem is to be established, no more to be thrown down; the nations are to beat their swords into plow-shares, and their spears into pruning-hooks and nation shall not lift up sword against nation, nor shall they learn war any more—the earth is to rest from its wickedness. To bring this to pass, the co-operation of man is necessary—his obedience, his righteousness. To secure that obedience, that co-operation, faith is needed; and as faith is based on evidence, God proceeds to create the evidence by bringing a witness into existence who can not only testify of God's existence, but also of his purposes. He then enlarges the evidence by bringing forth the Book of Mormon, the voice of entire nations of people speaking out of the dust of ages, testifying that the Lord is God, that Jesus is the Christ, that the gospel is the power of God unto salvation; and by thus increasing the evidence the foundation for faith was enlarged; and by establishing faith in the hearts of men the seed of obedience was planted. For faith is the incentive to action, the cause of obedience, and the foundation of all righteousness.
When the work reached that stage of development that men could be taught repentance, and receive baptism for the remission of sins, who so qualified or who with more propriety could be sent to deliver the keys of the priesthood that is especially appointed to cry repentance and administer baptism than the teacher of repentance and the Baptist? Or, when the time came for the restoration of the apostleship, who could restore it save those who last held the keys of it on earth—Peter, James and John? Who so fit to restore the keys of the gathering of Israel and leading the ten tribes back from the north as Moses, the great prophet of Israel? Who so fitting to restore the keys of the priesthood which should turn the hearts of the fathers and children towards each other as Elijah, of whom it was prophesied that he would do that work?5 Thus throughout there was a fitness in the development of the great work of God in the last days—an appropriateness to be observed in the personages employed to restore the keys of authority which opened up the several departments of the great dispensation. And it is to be observed, too, that this fitness of things as here pointed out was not the result of working to a well-matured plan in the mind of Joseph Smith; he was too young and too inexperienced to preconceive it all and then set himself at work to unfold it in such beautiful order. It was of course working to a well-matured plan, but the plan existed in the mind of God; and it was given to Joseph Smith piece-meal—incident following incident without an apparent suspicion in his mind that each incident was a step in the progress of the mighty march of events matured in the mind of God—each key of authority, or part of the gospel but a fragment of a mighty and consistent whole that God was unfolding. The consistency and appropriateness of the development Joseph Smith never spoke of; it was left for others to note these things after the work was well advanced in the course of its development. The Prophet received the messengers God sent to him, and under their instruction proceeded with the unfoldment of the purposes of the Lord, and left it to others to admire the work and note the evidences of God's directing hand in the order of the events and the appropriateness of the parties entrusted with the introduction of the various departments of it.
I am not claiming for this appropriateness in the development of the work of the Lord, as thus far seen, absolute proof that Joseph Smith was divinely inspired and commissioned of God, it is only one item of the cumulative evidence, and the inference but part of the cumulative argument it is my purpose to present; but certainly as part of such evidence and argument it is not insignificant. To see the strength of it, one needs to think what the pretensions of Joseph Smith would amount to, if this fitness of things did not exist. Having affirmed that the gospel had been taken from the earth and the church of Christ destroyed, suppose he had claimed to have obtained the former and founded the latter upon any other basis than through a revelation from God; how easy it would have been to show both from reason and from scripture, that the only way the gospel and the church could be re-established, would be by a new dispensation from God through a new revelation! Had he claimed to have received the gospel through any other means than by the ministration of an angel, how easy it would be to confound him and his followers, by showing that a recognized prophet of God had predicted its restoration in the hour of God's judgment through an angel! Had he claimed to have received divine authority in any other manner than through a revelation, and the ordination of one already known to hold authority from God, how easy it would have been to refute his claim by quoting the law of God to the effect that no man taketh the honor of administering in things pertaining to God upon himself, except he that is called of God as was Aaron!6 But when in all these things it is seen that the pretensions of Joseph Smith were parallel with both reason and the prophecies and laws of scripture, and that there is a propriety in all the heavenly messengers doing just what Joseph Smith claims they did do—because of their known relation to the work of God in former dispensations—it all forms a strong presumptive evidence, at least that his claims are genuine—that he was called of God.
Footnotes
1. Pearl of Great Price, pp. 99, 100.
2. Doc. and Cov. Sec. cx.
3. Doc. and Cov. Sec. cx.
4. Eph. i: 10.
5. Malachi iv: 5, 6.
6. Heb. v: 4-10.
CHAPTER XV.
THE EVIDENCE OF SCRIPTURAL AND PERFECT DOCTRINES.
Continuing to follow the line of presumptive evidence I call attention to the fact that the doctrines taught by Joseph Smith are scriptural and perfect in every particular. I do not mean this to apply to all that he is alleged to have taught and that is to be found in imperfectly reported discourses or handed down by the still more uncertain vehicle of word of mouth tradition; but those doctrines which he taught ex cathedra by which I mean those doctrines that he taught in his official capacity as a Prophet and witness